Bare Knuckles, White Ladies and Martyred Rebels: The Mythic Townscape of Merthyr Tydfil

by Gareth E Rees

The article below is copied, courtesy of Gareth E Rees from his website Unofficial Britain. To view the original article, please follow this link: http://www.unofficialbritain.com/bare-knuckles-white-ladies-and-martyred-rebels-the-mythic-townscape-of-merthyr-tydfil/

In the year leading up the (Not So) Great Pandemic, I was fortunate enough to take a trip around Wales, researching my book, Unofficial Britain on a sunny weekend in spring.

It was just me, my car and a smartphone. Plus some underpants. Clean ones, at that. No expense spared. Those were the days when you could buy pants on a whim, simply by walking into a clothes shop.

One of my aims of my trip was to explore the Brymbo steelworks near Wrexham, where my grandfather worked until his death in 1976, and where my uncle worked until the factory closed in 1990.

As I was to discover, the ruins of the Brymbo works are haunted by a bottom-pinching phantom steelworker and two black dogs, which I saw with my very own eyes, but that is a story you can read in the book when it comes out.

While I was in North Wales, I was accompanied to the secret mustard gas factory nestled in the Rhydymwyn Valley by Bobby Seal, who wrote about it for Unofficial Britain in 2015: The Valley Works: Mendelssohn, Mustard Gas and Memory.

On the second day of my mini-tour I drove to South Wales, stopping at Port Talbot to look at its still-functioning steelworks, where a monk is said to haunt the grounds of Tata Steel (more of that in my forthcoming book, too).

As I approached Cardiff, I decided on a detour to Merthyr Tydfil, once the great industrial centre of the British Empire, dominated by four ironworks: Plymouth, Penydarren, Dowlais and Cyfarthfa. By the 1830s, the latter two had become the largest in the world.

As iron made way for steel in the latter half of the 19th century, the Ynysfach Ironwork closed. Its Coke ovens became a hub for the homeless, destitute and society’s outsiders. At the time is was considered a den of boozing, thievery and prostitution, but it may well have great place to hang out and – from the perspective of today – at least they could all be closer than 2 metres apart.

It was here where local bare knuckle fighter Redmond Coleman became locked in an epic battle with his rival, Tommy Lyons. The fight is said to have lasted over three hours, leaving both men flat out on the ground at the end, panting with exhaustion. It would have made the infamously long fist-fight scene in John Carpenter’s They Live seem like a minor playground scuffle. Redmond Coleman was so attached to the place that he later claimed his spirit would never leave Merthyr and instead would remain to haunt the Coke Ovens.

This form of afterlife was to be the fate of Mary Ann Rees. Alas, she had no choice in her decision to haunt Merthyr Tydfil. In 1908 she was murdered by her boyfriend, William Foy, whom she had followed into Merthyr on her final evening alive, suspecting him of sleeping with someone else. Her broken body was found in a disused furnace. Rees is considered to be the White Lady who today haunts the old engine house: a sad lady in a long, flowing dress.

The decline of the coal, iron and steel industries devastated Merthyr but it remained a hub for manufacturing. In the 20th century the Hoover factory employed over 4,000 people, with its own sports teams, social clubs, fire brigade and library.

In 1985, Sir Clive Sinclair’s infamous C5 battery operated vehicle went into production at the factory. A local urban myth was that the motors for the CV were, in fact, repurposed Hoover washing motors. They created only 17,000 units before operation was shut down six months later.

The factory closed in 2009 and remains a quiet hulk by the Taff at the edge of the town. Across the road is a derelict car park, its tarmac crumbling, with moss and grass creeping across the last faded parking bay lines.

A majestic pylon inside the perimeter of the abandoned car park slings electricity over the factory to the other side of the valley, where its brethren have amassed on the hills in great numbers. Whatever has happened in the past century, power still pulses through the town, coursing through the veins of Wales.

The fall of the Hoover factory was another blow to the economically stricken town, which might have lost its role in the world, but keeps its story alive in public artworks that I saw on my journey.

The past is never far away when you walk through Merthyr, a townscape saturated in industrial lore.

… Near St. Tydfil’s Church is an ornate drinking fountain on a raised plinth. It commemorates the pioneers of the South Wales steam coal trade. Its canopy is adorned with steel motifs of coal wheels, steamboats and a miner with a pickaxe.

…On a modern brick wall in the town centre, beneath a ‘To Let’ sign, is an abstract frieze of the industrial landscape.

….A pub that has opened in the restored water board building is named The Iron Dragon, with two resplendent golden dragons sculptures jutting from either side of the stone columns that frame the door.

…The Caedraw Roundabout outside the Aldi contains a sculpture by Charles Sansbury, which transforms an earth-bound pit winding gear into a 12 metre tall spire, surrounded by a crescent of standing stones, positing some link in the imagination between the Neolithic and the industrial revolution.

…Pink granite benches are engraved with poems about the industrial past. “the stalks of chimneys bloomed continuous smoke and flame”, says one by Mike Jenkins. Another quotes the scientist Michael Faraday:

“The fires from the hills shone very bright into my room and the blast of the furnace kept up a continual roar.”

On another bench I read lines from ‘Merthyr’ a poem by local lad, Glyn Jones:

“…I find what rustles/ Oftenest and scentiest / through the torpid trees / Of my brain-pan, is some Merthyr-mothered breeze”.

In that same poem, Jones describes the post-industrial town’s decayed slum areas mid-century as “battered wreckage in some ghastly myth”.

On this bench pictured below, was a reference to Dic Penderyn and the 1831 Merthyr uprising.

At that time, the town was home to some of the most skilled ironworkers in the world. But unrest was growing….

Locals were increasingly angry about their inadequate wages, while they were lauded over by the industrialists of the town. It was time for change, but they were hopelessly disenfranchised with only 4% of men having the right to vote.

In May 1831, workers marched through the streets, demanding Parliamentary reform, growing rowdier as their ranks swelled. They raided the local debtors’ court, reclaiming confiscated property and destroying the debtors’ records. Growing nervous about the rebellion, which was beginning to spread to other villages and towns, the industrial bosses and landowners called in the army.

On June 3rd, soldiers confronted protestors outside the Castle Inn and violence broke out. After the scuffle, Private Donald Black lay wounded, stabbed in the back with a bayonet by an unseen assailant.

Despite there being no evidence that young Richard Lewis committed the act, he was accused of the crime and sentenced to death by hanging, disregarding the petition of the sceptical townsfolk, and even doubting articles in the local newspaper. The government wanted the death of a rebel as an example to others, and poor Dic Penderyn was to be it, regardless of trifling matters like proof.

He is now an important cult figure in the working class struggle, buried in his hometown of Port Talbot, but remaining here in spirit, one small burning flame of Merthyr’s fiery legacy.

To buy a copy of Gareth’s book, please follow the link on his site.

Merthyr’s Chapels: Market Square Chapel

Market Square English Congregational Chapel

By the 1830’s the population of Merthyr was expanding rapidly, so there was need of a place of worship for the English speaking members of the Independent chapels. A group of Scotsmen began meeting in a small room in the Old Foundry in Lower High Street.

On 30 December 1838 a public meeting was held and it was decided to establish an English Independent Church. The foundation stone was laid on 11 June 1840 and the chapel was completed and opened for worship on 4 May 1841. Market Square’s first minister was Rev Edward Griffiths. Rev Griffiths son, Samuel went on to become Prime Minister of Queensland.

Over the years many improvements were made to the chapel including the installation of an impressive organ costing £120 in 1850, and the building of a schoolroom and new vestries in 1877 costing £400.

In 1893, the Christian Endeavour Society which was very active at Market Square Chapel started to hold open air meetings at Caedraw on Sundays, and later Caedraw Board School was obtained for services.At the beginning of Rev S R Jenkins’ pastorate in 1898, the chapel engaged an evangelist, Miss Ward, for a period of twelve months, and promised to build a Mission Hall. For various reasons the building of the Mission Hall was delayed, but it was finally completed and opened on 3 November 1904. The Caedraw Mission became a great success, and a full time missioner was installed there at a fixed salary. It remained an integral part of Market Square until it was demolished in 1961 to make way for the new road being built.

Caedraw Mission Hall in the background of this photo. Courtesy of the Alan George Archive

In 1912, Alderman J M Berry, who was a leading deacon of the chapel was elected Mayor of the Borough of Merthyr Tydfil, and his three sons would go on to be prominent citizens and all three would be honoured with peerages.

Henry Seymour Berry (1877-1928) acquired substantial holdings in steel, coal, transport, printing, and shipping and was made a Freeman of the Borough in 1923 and became Baron Buckland of Bwlch in  1926. William Ewart Berry (1879-1953) and James Gomer  Berry (1883-1968) together built a vast empire of magazines, regional and national newspapers, including the Financial Times, The Daily Telegraph, and the Sunday Times. Gomer became Baron Kemsley in 1936 and Viscount Kemsley in 1944. He was made a Freeman of the Borough in 1955. William was made Baron Camrose in 1929 and a Viscount in 1941.

In 1938 Market Square Chapel celebrated its centenary; one of the appreciative gifts to the chapel was the installation of a new pipe organ. Lord Kemsley and Lord Camrose had shared their parent’s affection for the church of their boyhood days and made a gift of the organ in memory of their parents.

In 1961 it was announced that the chapel was to be demolished as part of the refurbishment of the town centre, and after many discussions, in 1966 it was decided to build a new chapel. The old chapel was finally demolished in 1969 and the foundations for the new chapel were laid the same year. The new chapel which is now situated in Salmon Street officially opened in 1971. The new chapel was designed specifically so that it could house the pipe organ donated by the Berry family, so the organ was put into storage until the new chapel was built and it could be installed.

In 1972, Market Square became a United Reformed Church, and in 1974 united with Hope Chapel and Trinity Chapel, Merthyr Vale. In 2008, it became apparent that the cost of running both Market Square and Hope Chapels was too high so that it was decided that one of the buildings should be closed. A vote was held amongst the members of the congregation, and it was decided that Market Square should be kept open, and it is one of the few chapels still holding services.

How well do you know Merthyr? The answers

Here are the answers to the questions I posed you last week. How did you do?

  1. What was the name of St Tydfil’s father?

King Brychan Brycheiniog

  1. Who founded the Cyfarthfa Ironworks in 1765?

Anthony Bacon

  1. Who was Merthyr’s first Labour M.P.?

James Keir Hardie

  1. What was the name of the first chapel to be built in Merthyr town?

Ynysgau Chapel

  1. What was the name of the pub that Lord Nelson stayed in when he visited Merthyr in 1800?

The Star Inn in Caedraw

  1. Nixonville in Merthyr Vale is named after whom?

John Nixon, the founder of Merthyr Vale Colliery

  1. Who has ‘God Forgive Me’ inscribed on his grave?

Robert Thompson Crawshay

  1. Where was the Olympia Skating Rink?

In Pontmorlais, just further up than the Theatre Royal

  1. Which Merthyr-born boxer won the WBC World featherweight title in 1968?

Howard Winstone

  1. Where would you find St Matthias Church?

Treharris

  1. The Bwthyn Bach Inn is missing from the Old Merthyr Tydfil list of pubs, where was it situated?

At the corner of what was known as the Broad Pavement, opposite was the name given to a street built behind the Palace Cinema.

  1. Where was Tai Harri Blawd?

Behind the Theatre Royal and bordering the old Tramroad

  1. What is the area known as Daniel’s Waterloo?

The area now known as the Grove

  1. Where was the Merthyr Tydfil clay pipe factory?

In Vaughan Street, Caedraw

  1. What did the factory next to Factory Cottages make?

Factory Cottages were alongside the old Drill Hall and given this name as they adjoined a flannel factory.

  1. How did Storey Arms get its name?

The first landlord there was a Mr Storey

  1. Where was Pendwranfach?

A narrow street by the Fountain …… turn left at the bottom of the High Street

  1. What is the real name of the pub often called The Spite?

The Farmer’s Arms, Mountain Hare

  1. Who was Miss Florence Smithson and what building is she associated with?

A famous actress associated with the Theatre Royal

  1. Why was an area by St Tydfil’s Church named Lle Sais?

Its name is derived from the fact that most of the English people brought in to the area to work in the Penydarren Ironworks lived here

I remember that….

In the start of what I hope to be a new series, I have made a list of five things….places, occasions, feelings etc. in Merthyr that I remember from my childhood (I have mentioned several other memories such as hot chocolate in Ferrari’s Café in Dowlais – undoubtedly the best memory elsewhere).

  1. The strange multicoloured polygonal playing frame in the precinct. Whatever happened to that?
St Tydfil’s Shopping Centre in the 1970s. The climbing frame is towards the top centre.
  1. Queuing as far as Burtons to go and see the first Star Wars film at the Scala (Temperance Hall)…..I was only 8 at the time, and I made my aunty take me to see it six times – I don’t think she ever forgave me.
  1. In connection to the above, collecting the plastic Star Wars figures. I remember buying them from a shop in the High Street called ‘Cards and Gifts’ (or something like that) – if I remember correctly one of the few places you could get them, and then being totally bereft when the building burnt down. My cousin and I would play for hours with the figures, re-arranging all of my parents’ house plants into various jungle ‘scenes’.
  1. Spending hours playing on the old coal-tips in Abercanaid (by this time grass-covered), and being traumatised when the powers that be took them away (not to mention my grandfather’s garden – a fact he bemoaned until his dying day), to build the extension to the Hoover Factory, and new road into Abercanaid.
  1. Being told never to use the subway under the road in Caedraw…..but being daring, and doing it anyway with the other local children, and being scared to death.
Caedraw in the 1970s. The subway can be seen at the bottom of the picture at the end of the bridge.

Now it’s your turn. What do you remember from your childhood?

Let’s try to make this a successful feature – send me an e-mail at merthyr.history@gmail.com and share your five Merthyr-related childhood memories.

A Visit to the Ragged Schools

The article, transcribed below, appeared in the Western Mail 150 years ago today (11 August 1869).

These schools, which have been established since 1864, and which educate about 130 children are mainly supported by the exertions of the rector and Mr. C. E. Matthews.

The school is thus described by one who visited it a few days ago:- There were about 100 children present, who were clad in little better than rags. Many of them had no shoes or stockings on. A good number of babies were there as well. The children presented a most pitiable sight, and certainly looked as if they wanted fresh air. They were put through their usual routine of work, and acquitted themselves in a manner highly creditable to Mrs. Jones, the schoolmistress. The feats of memory, for the ages of the children, were astonishing, especially those of two children named James and Lily Harding, brother and sister, aged eight and five years respectively. These two could repeat, any parable from the New Testament, the Creed, and the Ten Commandments, without the slightest hesitation. Their singing from memory, and other exercises, were equally praiseworthy, considering it was the first day after the holidays.

It is in contemplation to give the children a treat, by taking them to Pentwyn Reservoir, if sufficient funds can be procured for the purpose. The secretary, Mr. C. E. Matthews, has applied to the Brecon and Merthyr Railway Company for their terms, and they have consented to take the children to and fro at half a single fare, namely, fourpence each. It is hoped by the managers of the schools that they will be able to provide shoes and stockings for the poor children, who are without any, and that the public will respond liberally to their appeal for funds.

Below is an extract from an 1860’s map showing the Ragged School which was located in Bridge Street in Caedraw.

The Execution of Dick Tamar

In our last but one post (http://www.merthyr-history.com/?p=3174), mention was made of the arrest of Dick Tamar for the murder of his mother. Below, courtesy of Carl Llewellyn, is a transcription of the report of his confession and execution, that appeared in The Cambrian on 30 July 1842.

In a Second Edition of our last number, we published a report of the Execution and Confession of Richard Edwards, alias Dick Tamar, who at the last Assizes for this County was found guilty of the Murder of his Mother, Tamar Edwards. We this week republish the same for the information of our distant readers: –

This atrocious Criminal was executed at Cardiff this morning (Saturday). The convict was visited on Friday night by the Rev. Mr. Stacey, who remained with him for several hours. He seemed to be perfectly resigned to his fate, and frequently offered up prayers to the throne of grace for mercy in the last hour. We understand that several of the Dissenting ministers of Cardiff applied for permission to visit the wretched man, but that he declined seeing any spiritual teacher except the Reverend Chaplain, whose incessant endeavors to bring the poor creature to a proper sense of his situation, are beyond all praise.

Tamar slept soundly after the Reverend Chaplain left him. At twelve o’clock be awoke and left his bed. He expressed himself as being perfectly easy, and appeared firm and collected. At an early hour this morning (Saturday) crowds assembled round the goal, which gradually increased to about eleven thousand persons. At the dawn of day, the worthy Chaplain visited Tamar. Shortly before six o’clock, he asked for tea and bread and butter, and smoked a pipe with apparent unconcern. He observed to the Governor about this time that he was in “very good spirits”.

The Sheriff arrived at the goal at half-past seven in the morning. Edwards was then engaged in prayer with the Chaplain. Shortly before eight o’clock the Sheriff, accompanied by the officers of justice, proceeded to the condemned cell, and formally demanded the body of its miserable inhabitant. Having taken leave of the Chaplain, Edwards was placed under the hands of the executioner, who pinioned him in the cell. Dick repeatedly protested his innocence he underwent the terrible operation with remarkable firmness. The mournful procession then moved down the pathway in front of the Governor’s House, the Chaplain reading portions of the Burial Service. The convict did not show any fear, he wept slightly. Assisted by two turnkeys, he mounted the scaffold, on which he stood with the utmost firmness. Just prior to the rope being placed round his neck he said, “Hear me, I have been guilty of every crime except murder and thieving.” The fatal knot was then tied, and the cap drawn over the criminal’s face, not a muscle quivered – the bolt was then withdrawn, and Dick Tamar after one or two struggles ceased to exist. He did not appear to suffer much.

The body of the criminal was suspended for an hour, and then cut down. Several medical gentlemen were present for the purpose of taking a cast from the head.

Thus, died the Merthyr murderer whose name and crimes will be long remembered.

At the convict’s urgent request, the Holy Communion was administered him. On being asked how he felt, he said, “I have confidence, and hold fast in God’s mercy to me.” He frequently repeated the following verses, which he had committed at some previous time, to memory:-

Mae’r dydd bron myned heibio,
Mae’r haul bron myned lawr,
Mae’n amser ninnau’n tynu
Tua thragywyddoldeb mawr.
Mi af o flaen yr Orsedd,
Er dued yw fy lliw,
Pwv wyr na cha’i drugaredd,
Un rhyfedd iawn yw Duw.
O Arglwydd cladd fy meiau
Cyn fy nghladdu i,
Mewn eigion mor o angof
Sydd yn dy gariad di.
Ni alla’i ddim gwynebu,
Dydd y farn sy’ ddod,
Os na fydd claddu beiau
Cyn hynny wedi bod.

The following is a translation of the above:- “The day is nearly gone, the sun is nearly setting, and our time is drawing towards Eternity. I shall go before the judgement seat, though my crimes are so black; and who knows but that I shall obtain mercy, for God is wonderingly gracious. Oh! Lord, bury my sins before I shall be buried in the depths of Thy love; for I cannot face the day of Judgment, which is to come, unless my sins are buried before that lakes place”.

CONFESSION OF RICHARD EDWARDS.

In the early part of the week, the Culprit made the following statement to the Chaplain:-

“I was not alone when my mother came by her death There were three presents beside me. My child (10 months old), was in bed in the room. My mother died on Thursday night. When dead, two women placed my mother in bed beside my little boy, where the corpse remained until the Monday night following. The two other persons present, beside me and my wife, when my mother died, were the nearest relations of Peggy (my wife). Peggy and the other person had been in the womb of the other. These three persons told my father-in-law and my mother-in-law’s sister, that they had passed that night in Cefn Coed Cymmer. I gave my mother a blow about the jaw, because Peggy cried out that my mother was beating her. My mother fell down under my blow.

Peggy, her mother, and brother then laid hold on my mother. My mother did not speak; she groaned for some time. I saw Peggy and the other two squeezing her throat until she ceased groaning. I was in liquor: the three others were not. This happened about 12 or 1 o’clock, I cannot tell exactly, for there was no clock or watch there. And now, if Peggy had been allowed to be examined by me in the Hall, I would have made all this known then. Peggy asked me to bury her. I said I would not, I would leave her there, for I was afraid to be seen. I told them they had killed my mother. They begged me to keep everything secret. We all remained in the house till the dawn of day. I then went up to Dowlais, and the others returned home (to my father-in-law’s, as they say) and told their story about being at night at Coed y Cymmer.

I met my wife again about six o’clock the evening of the following Monday, at her aunt’s house, at Cae Draw (Jane Phillips’s) and we went together, the child in her arms, to my mother’s house. My wife placed the child in the opposite side of the bed to where my mother’s body was lying. We then together dragged the corpse out, and placed it under the bed. We continued to live in the house dining the rest of the week sleeping five nights in the bed under which the corpse lay! I was full of anxiety all the week, and on Saturday I started off the day my mother’s body was discovered, leaving my wife in my mother’s house. I was absent from Saturday until the following Wednesday, when I was apprehended in the Cast-House at Dyffryn, and wandering about.

I tell the best truth – the truth I should tell in the presence of God, where I shall he next Saturday – to you now. My blow did not kill my mother, for she groaned afterwards. Her death was caused by their meddling and scuffling with her on the ground. I know not exactly ill what manner. I mean Peggy, and her mother, and brother was scuffling with her. Neither of these three charged me at this time with having killed my mother. This is all true as I shall answer to God. I know nothing of the death of any other human being, male or female. If I did, I should confess it now, having gone so far. But I am guilty of every other sin or crime, excepting theft or murder. And now I have no more to say, having told the whole truth, and my heart is already feeling light. I began to feel lighter yesterday, when I determined and promised you to confess everything”.

The mark X of RICHARD EDWARDS

The whole of the foregoing statement was read over in Welsh by Mr. Stacey, and explained to Richard Edwards, and signed with the mark by him in my presence, this 18th day of July 1842.

JNO. B. WOODS,
Governor of the County Gaol

Did you know?

Following on from the previous article, did you know that the area behind St Tydfil’s Church (roughly where the present day Caedraw and St Mary’s Schools and the flats and maisonettes are in Caedraw) used to be known as the Isle of Wight?

The following piece by Carl Llewellyn throws some light on the derivation of the name.

The 1851 census showed the area called ‘Isle of Wight’ having 22 houses, by 1871 however, the area was actually referred to as ‘Isle of White’. There was a channel which conveyed the mill stream, passing the Rectory down through Mill Street, was extended to reach the Plymouth Works, and was known as the feeder. The Welsh for channel or conduit is “Gwyth” or Wyth”. It is probable that the feeder was constructed from the flood gates through an aforetime “Ynys” (island or meadow), which was known as “Ynys Gwyth” or “Ynys Wyth”, that is meadow of channel or conduit.

Now the Welsh name for the real Isle of Wight is “Ynys Gwyth” or “Ynys Wyth”, both forms being found. This resemblance evidently prompted someone with a sense of humour to dub the area by the feeder as Isle of Wight.

Below is an extract from an 1836 map of Merthyr clearly showing the area marked as ‘Isle of Wight’.

The Fountain

We’ve all seen it but what do we know about the Fountain in Caedraw?

The Fountain in 2015

The fountain was commissioned in 1906 to mark the granting of the charter for Merthyr’s Incorporation as a County Borough. The fountain was a gift of Sir William Thomas Lewis, the Merthyr-born coal magnate and philanthropist, as a tribute to Robert and Lucy Thomas, his wife’s grandparents.

Lucy Thomas (1781-1847), was one of the most remarkable people in the South Wales coalfield. She is considered to be the ‘Mother of the Welsh steam coal trade’. It was the coal from the Waun Wyllt Colliery at Troedyrhiw opened by her husband Robert in 1824 that helped to establish the reputation of Welsh coal on the London market.

The fountain, designed by W Macfarlane & Co, and manufactured at the Saracen Foundry, Possilpark, Glasgow was an elaborate canopied drinking fountain, 18ft. by 4ft. The open filigree canopy was supported by eight columns with griffin terminals which were positioned over capitals with foliage frieze above square bases. The highly decorated cusped arches were trimmed with rope mouldings. Cartouches contained within each lunette offered shields for memorial: a miner wielding a pick axe; a working miner; the coat of arms of St. Tydfil; and a dedication shield. Doves and flowers offered decorative relief on the circular, ribbed dome. The internal capitals contained flowers, and lion mascarons were placed on internal lunettes. The cast iron structure was surmounted by a heroic classical figure of Samson inscribed Strength.

Under the canopy stood the font. A circular shaft, ornamented with water lilies, rested on a wide base with canted corners. Four lion jambs supported four highly decorated quatrefoil basins. Rising from the centre was a pyramid shaped stanchion decorated with swan and bird decoration. A kylix-shaped lamp terminal with four consoles originally offered drinking cups suspended by chains.

The inscription on the dedication shield read:

Erected by Sir William T. Lewis and William Thomas Rees of Aberdare and presented to their native town in commemoration of Robert and Lucy Thomas of Waunwyltt in this parish, the pioneers in 1828 of the South Wales steam coal trade

The fountain was originally sited on a raised plinth near the site of the present-day Caedraw roundabout. It remained there until 1966 when it was moved due to the widening of the road, and the canopy was re-sited in front of St Tydfil’s Church, on the site of the current car-park. By this time the original drinking troughs had been removed and the canopy needed restoration, but the whereabouts of the original drinking fountain and five of the eight shields is unknown.

The Fountain at its original site. Photo courtesy of http://www.alangeorge.co.uk/index.htm

In 1988 it was designated a Grade II listed monument, and in 1993 as a result of a refurbishment programme, the fountain was moved to its present position immediately south of St. Tydfil’s Church. In 1995 Merthyr Council awarded the project to restore the fountain to Acorn Restorations Ltd and the re-sited and refurbished fountain was officially opened in July 1996.