by Carl Llewellyn
With scant records regarding the Jewish migration to Merthyr Tydfil, I decided to research the beginnings of the Jewish community in the town. It has been reported that there has been a Jewish presence in Merthyr Tydfil since the 1820s. One example is Polish born Solomon and Leah Bloom, whose eldest daughter Ann was born in Poland in 1826, with their eldest son Abraham being born in Abercanaid in 1828. Subsequently all of Solomon and Leah Bloom’s other children were born in Merthyr Tydfil. Therefore Solomon and Leah Bloom came to Merthyr Tydfil around 1827.
With the rapid expansion in the iron industry in Merthyr, in the 1830’s another Jew named Joseph Barnett came to the town from Swansea. Joseph and his wife Sarah were born in Poland, all of their children were born in Swansea. Joseph Barnett opened a shop on Merthyr High Street – on the 1841 census it describes Joseph Barnett as a shopkeeper but in reality he was Pawnbroker. The 1841 census indicates there were at least 21 Jews living in Merthyr Tydfil.
With four iron works dominating the Merthyr Tydfil locality, more Jews escaping the persecution in the Russian controlled countries became attracted to Merthyr Tydfil, with business prospects either as Pawnbrokers, Hawkers or Glaziers.
By the late 1840’s the number of Jews trebled. Up until now the Jewish religious services may have been held either at Solomon Bloom’s or Joseph Barnett’s houses, it was rumoured a synagogue was located in the area of Bethesda Street and Brecon Road, but there is no evidence of this whatsoever. However a synagogue did exist at the rear of No 28 Victoria Street – Joseph Barnett’s pawnshop. Below is an extract from an 1851 map of Merthyr showing this synagogue.
The usual date given for the establishment of the Merthyr Hebrew Congregation was 1848, but statistics for Merthyr Tydfil dated 1846 clearly states that a Jewish place of worship existed with 30 seats and 25 in attendance at services. As the statistics were published in 1846 it could be determined the figures were probably collated in 1845. Yet in T. E. Clarke’s guide to Merthyr Tydfil dated 1848 it does not mention the existence of a synagogue in Merthyr Tydfil.
At that time there was a Rabbi by the name of Barnett Asher Simmons. According to Ben Hamilton’s article “The Hebrew Community” he visited Merthyr Tydfil and officiated at services for the Merthyr Tydfil Hebrew congregation before the arrival of Rabbi Harris Isaacs from Ipswich, in 1850.
Harris Isaacs, a widower, had served the Jewish community at Ipswich for 27 years before coming to Merthyr, and living at 53 Glebeland St. His calling as a Rabbi did not provide him with living wage so he opened a Pawnshop to supplement his income.
By 1852 the number of Jewish families in Merthyr Tydfil had grown considerably, and congregants were in want of a larger place of worship. An appeal was sent to the Jewish Chronicle for assistance with funding for a new synagogue, Adverts appeared in the Jewish Chronicle dated 27 February 1852, 12 March 1852 and 9 April 1852. Below is the notice which appeared in each edition giving a list of donations, which included 18 members of the Merthyr Hebrew congregation.
When sufficient money had been collected, the Jewish elders of Merthyr Tydfil began making preparations for acquiring a site and requesting quotations from builders to build a new synagogue. The laying of the foundation stone for the new synagogue, which was situated behind the Temperance Hall, took place on 28 May 1852, and it took another eight months for the new synagogue to be completed. The Cardiff and Merthyr Guardian Glamorgan Monmouth and Brecon Gazette dated 19 February 1853 mentioned the inaugural ceremony took place 22 February 1853, when the Chief Rabbi A. L. Green of the Great Synagogue, London officiated on the occasion. Sadly there are no newspaper reports giving a detailed account of the opening of the Synagogue, but it was reported that there was accommodation for 93 persons, with 60 seats reserved for Jewish gentlemen, and 33 seats for Jewish ladies. Seat rentals ranged from £5.4s to £1.6s per annum.
In January 1835, following Josiah John Guest’s return – unopposed- as Merthyr Tydfil’s MP, he and Lady Charlotte hosted a ball in the granaries above the Dowlais stabling to celebrate. Charlotte organised the decorations, which included patriotic transparencies proclaiming ‘W.R.’ [William Rex] and EGLWYS Y BRENEN [Church and King] drawn by the clerks from the ironworks office and hung where they caught the light. Josiah John’s Arms -‘with a Lyre and a fleur de lys’ according to the Merthyr Guardian, but when had he acquired the right to an heraldic device? – were chalked on the floor. The Rev Evan Jenkins, Rector of Dowlais, lent the Guests the church chandeliers, evergreens bedecked the walls and the band of the Cardiff militia provided music. The local gentry, whether or not they shared Guest’s political views, came in anticipation of a good party. By all accounts, the weather was vile, with thick snow delaying the London mail coach. In consequence, the local paper had much fun at the expense of a party of urban sophisticates who arrived too late for the fashionable quadrilles and had to make do with country dances ‘like Sir Roger de Coverley and Boulanger’.
(Information from the Cardiff and Merthyr Guardian, Glamorgan, Monmouth, and Brecon Gazette, Saturday 24 January 1835 and Lady Charlotte Guest, Extracts from her Journal, ed. the Earl of Bessborough (John Murray: London, 1950, pp 37-38, 19 – 20 January 1835).