Leslie Norris Remembered

by Meic Stephens

Following on from the last post, here is an excellent courtesy of Meic Stephens.

Leslie Norris, who died in Provo, Utah, on 6 April 2006, at the age of 85, was a poet and short-story writer perhaps better known in America than in Britain, though in his native Wales he kept in touch with a few writers such as Glyn Jones and John Ormond, whose friendship meant much to him. He came home every summer to attend conferences and festivals, in particular the Hay Festival, and to reacquaint himself with the places and landscapes in which he felt most at home. Towards the end of his life he often talked about returning to Wales, but ill health always prevented it.

He had left Merthyr Tydfil, the old industrial town where he had been born in 1921, just after the end of the Second World War, in which he had served briefly with the RAF. Desperate to escape a humdrum job as a rates clerk and a town that seemed a dead end for the young, he enrolled as a student at the teacher training college in Coventry. He was never to live permanently in Wales again, though his childhood in Merthyr, the town’s colourful characters and its hinterland of the Brecon Beacons all left an indelible mark on him. I well remember his astonishment when, in 1965, he discovered that I was editing Poetry Wales in Merthyr: he turned up at my door with a sheaf of poems, which I published as The Loud Winter two years later, and thus began a friendship that was to last until his death.

From 1952 to 1958 Leslie taught at schools in Yeovil and Bath and was headmaster of Westergate School, Chichester, then lectured at Bognor Regis College of Education. He and his wife Kitty, who survives him, lived at Aldingbourne in West Sussex, where the poets Ted Walker and Andrew Young were among their neighbours. The years he spent in England, during which he served as chairman of the Southern Arts Association’s literature panel, were crucial to his development as a poet, largely on account of his reading of Edward Thomas.

Encouraged by Richard Church, he sent his poems to Cecil Day-Lewis at Chatto & Windus, who published them as Finding Gold in 1967 under the Hogarth Press imprint. Two more volumes appeared in the Phoenix Living Poets series: Ransoms (1970), which won the Alice Hunt Bartlett Prize, and Mountains, Polecats, Pheasants (1974). He also began publishing stories regularly in The Atlantic Monthly and The New Yorker.

Having tried for several years to give up teaching, in 1973 he accepted an invitation to be Visiting Professor at the University of Washington in Seattle, and thus began an association with American universities which was to last the rest of his life. On his return to England he found himself so unsettled by the experience of America that he resigned his Principal Lectureship at Bognor Regis and resolved to earn his living by his pen. His first collection of stories, Sliding, won the David Higham Prize for Fiction when it appeared in 1978, and his second, The Girl from Cardigan (1988), won a Welsh Arts Council prize.

After a second visit to Seattle, he was appointed in 1983 Christiansen Professor of Poetry in the English Department at Brigham Young University in Provo, Utah; six years later he was made Humanities Professor of Creative Writing. In Provo, where he was particularly happy, he enjoyed great prestige. I witnessed at first hand the esteem in which he was held by the Mormons of BYU when, in 1991, I was Visiting Professor there: students and staff flocked to his readings and lectures – he was among the most accomplished readers I have ever heard – and queued to buy his books at the campus bookstore. Apart from his amiable personality and serious approach to the writer’s craft, I think it was the chaste nature of Leslie’s work that appealed most to the zealous Mormons. He was criticised in both Wales and England for a lack of social awareness and avoidance of adult relationships, for seeing everything through the eyes of a boy, and for his conventional techniques. But in Mormon country, despite not being a member of the Church of Latter-day Saints, he was their laureate. And so he stuck to his last, choosing to write as an outsider, content to remain always ‘at the edge of things’, that mysterious land where the familiar and the wondrous meet, and where his poems and stories had their abundant source.

Many thanks to the Royal Society of Literature for their permission to use this article. To view the original, please see https://rsliterature.org/fellow/leslie-norris/

Merthyr’s Heritage Plaques: Leslie Norris

by Keith Lewis-Jones

Leslie Norris
Plaque sited at the main entrance of the Merthyr Central Library, CF47 8AF

Merthyr-born Leslie Norris (1921-2006), was much influenced by his upbringing in the South Wales valleys.

He spent most of his life in England and the United States, where he earned his living as writer-in-residence at various academic institutions.

 

He came to prominence in the 1960’s and soon established himself as a major figure in Welsh literature in English. He published over twenty books of short stories, translations, poetry and criticism.

 

Churches Unlocked

by Sarah Perons
Hi everyone. If you’re interested in visiting churches we have our Churches Unlocked Festival coming up this month, 18-26 June. One of the featured churches is St John, Troedyrhiw, and it’d be great if you could support them with a visit – or if you can’t get there do spread the word about the festival. Opening times vary, so do check the webpage for those and events through the week. https://bit.ly/3PeaWI9
Tuesday 21st June we have a Troedyrhiw Heritage Day in partnership with the Peoples Collection Wales –https://www.peoplescollection.wales/ -so come along with any photos, objects, memories, of life around the church and local area and the team can upload a copy to the Peoples Collection site so there is a lasting record of them.
Leaflet with Festival details below – please share with others who may be interested. Thanks!

Gwilym Davies

The following article is taken from the marvellous website
http://www.treharrisdistrict.co.uk, and is transcribed here with the kind permission of the webmaster, Paul Corkrey.

Gwilym Davies CBE was a Welsh Baptist minister, who spent much of his life attempting to enhance international relations through supporting the work of the League of Nations and its successor, the United Nations. He also established the Annual World Wireless Message to Children in 1922, and was the first person to broadcast in Welsh, on St David’s Day, 1923. He was born in 29 Commercial Street, Cwmfelin, Bedlinog on  24 March 1879, son of D. J. Davies, a local Baptist minister.

He was a pupil teacher at Bedlinog when his father moved to the neighbourhood of Llangadog and he became a pupil at Llandeilo grammar school. He began preaching as early as 1895 and trained for the ministry at the Midland Baptist College, Nottingham, and at Rawdon College. There he won the Pegg Scholarship which enabled him to enter Jesus College, Oxford, where he graduated. Whilst at Oxford he edited The Baptist Outlook. In 1906 he was ordained minister at Broadhaven, Pembrokeshire, and the same year he married Annie Margaretta Davies, but she died 3 December 1906 and their baby son died four months later; they were buried in Cwmifor cemetery, Maenordeilo, Carmarthenshire.

In 1922 he retired from the ministry to devote himself to the cause of international peace. He joined with Lord David Davies in creating the Welsh council of the League of Nations Union with its headquarters at Aberystwyth. He was appointed a C.B.E. in 1948, and the University of Wales conferred an honorary degree of LL.D. upon him in 1954.

He suffered from ill-health ever since his student days. He spent much of his life in Cardiff and Geneva, and his work took him to all parts of the world. On 24 January 1942 he married Mary Elizabeth Ellis, Dolgellau (the second woman to be appointed an inspector of schools in Wales; she was granted permission to marry and to retain her post till 1943). They lived in 8 Marine Terrace, Aberystwyth. He died 29 January 1955 and his ashes were scattered at Lavernock Point, Penarth, where the first radio messages had been exchanged across water.

Calling All Historians

Hello everyone.

Yet again, it is time for my bi-annual appeal to all budding historians out there – please send in your articles.

As you know I am always looking for fresh ideas for this blog, so if anyone feels they would like to contribute a piece – no matter how short, any submissions will be gratefully received.

There have been some articles on the blog this year written by ‘new’ authors (to this blog), and have been about fascinating and vastly different subjects – subjects that I would probably have never written about – that’s what keeps this blog fresh, so why don’t you have a go at writing something?

Everyone is welcome to contribute – whether you are an established historian or someone with a passion for local history who has never written something before.

Please send me your articles – help keep the blog fresh.

Thank you

Merthyr’s Chapels: Adulam Chapel

Adulam Welsh Independent Chapel, Merthyr

In 1829, David Williams, an elder at Pontmorlais Chapel, became dissatisfied with the form of worship at the chapel and led a breakaway group of worshippers and began holding meetings, originally at the Bush Hotel, Caedraw.

Mr Thomas Powell, Sadler, High Street was one of the staunch supporters of David Williams, It was Thomas Powell who negotiated the land required, and the finance for building their own place of worship. Representation was made to the land owner William Thomas Esq. of the Court Estate to lease a parcel of land to build a chapel for 99 years for the sum of 2½ pence per annum. When sufficient money was raised, a chapel to be called Adulam was built in 1831 on Tramroadside North at a cost of £250.

A painting of Merthyr from the early 1800s. The original Adulam Chapel and its graveyard can be seen at the bottom right
Rev David Williams

The ministers of Zoar and Bethesda were opposed to David Williams and his people, and many of the ministers outside Merthyr felt the same, but several favoured him and went to Adulam to preach, and invited him to their pulpits, and eventually in Tretwr Assembly, he and the people under his care were recognized as a regular church. The chapel applied to the Methodist Union for membership but were refused; but then applied to, and were accepted into the Independent Union. David Williams was duly installed as Adulam’s first minister.

The church was burdened with a large debt and little effort was made to clear it during David Williams’ lifetime. The cause did not increase much. The fact that it was an old Methodist cause meant that Congregationalists who came to the area did not feel drawn towards it, especially in view of the fact that there were Congregational chapels in the area already. Mr Williams did not live long after joining the Congregationalists, dying on 12 June 1832.

Following Rev Williams’ death, the chapel depended on visiting ministers from other local chapels until Rev Joshua Thomas was ordained on 12 April 1833. Under Rev Thomas, the congregation at Adulam began to grow. Joshua Thomas was also instrumental in the starting of the causes at Bryn Sion Chapel in Dowlais and Horeb Chapel in Penydarren.

By 1856 the congregation had grown to such an extent, that when Lower Thomas Street was being built, it was decided to build a larger chapel with the entrance now on Lower Thomas Street. The new chapel was completed in 1857 at a cost of £1200. To save money, the chapel wasn’t built on the street, but set back behind two houses with a small courtyard in front of the entrance. The new chapel also incorporated a small vestry and stables for visiting ministers which were situated beneath the chapel. The stables were later converted into two small cottages.

The interior of Adulam Chapel

Within five years of the new chapel being built, Rev Abraham Matthews was inducted as the minister at Adulam Chapel. Rev Matthews became the minister of the chapel in 1862, but he left Adulam in 1865 when he and his family left Wales and became one of the first group of settlers to start up the Welsh Colony in Patagonia.

Unlike many other chapels in Merthyr, Adulam was one of those chapels frequented by working class worshipers; its membership did not include an array of financial benefactors and throughout its history struggled to maintain its religious survival. Following the death of Rev Daniel T Williams in 1876, Adulam could not afford to pay for a new minister until 1883 when Rev D C Harris became minister. One of the first things he did on becoming minister was to set about alleviating the debt on the chapel. In 1884 he sent out appeals for aid to relieve Adulam’s financial burden to every household in the area – see above right. It is interesting to note that the name of the chapel is spelt in the English way with two ‘L’s rather than the more usual Welsh way with a single ‘L’.

By the 1960s, due to falling attendances, services began being held in the vestry beneath the chapel. In 1972, the congregation had dwindled to just nine people, and the sad decision was reached that the chapel should close. The final service was held on 24 September 1972. Following its closure, several plans were put forward to use the building for a number of different projects, but none of these came to fruition. By the 1990s the building had fallen into such a derelict state that it had to be demolished.

Adulam Chapel in the 1980s

A new development of flats has been built on the site of the chapel and is called Adulam Court.

Merthyr: Then and Now

TRAMROADSIDE NORTH

Tramroadside North in the 1960s. Photo courtesy of the Alan George Archive
Tramroadside North in 2022

The ‘Tramroad’ has changed a lot in the last 50 or so years. The cottages shown in the first photograph have been demolished (as indeed have almost all of the houses that lined the road). Adulam Chapel (which can be seen top middle of the first photo) has also been demolished to be replaced by a new development of flats.

Indeed, if we were to follow the Tramroad towards Twynyrodyn, we would see that the whole layout of the road has entirely changed.

At least there are more trees now!!!!