Merthyr Historian Volume 31

The Merthyr Tydfil Historical Society is pleased to announce that, despite all of the difficulties due to Covid-19, volume 31 of the Merthyr Historian is now for sale.

Merthyr Historian Volume 31 – Contents

Chapter 1 Penydarren born Frank T Davies, 1904-1981, pioneer, geophysicist and polar explorer Roger Evans
Chapter 2 Science at the cusp: Caedraw 1887 and education in Merthyr John Fletcher
Chapter 3 ‘Whom the gods love, die young’: the frail genius of Harry Evans, conductor T Fred Holley & John Holley
Chapter 4 ‘Kathleen Ferrier slept in my bed’: musical celebrities and wartime Merthyr Vale Mair Attwood
Chapter 5 Robert Rees: the Morlais Nightingale Stephen Brewer
Chapter 6 The female drunkard in the mid nineteenth century Barrie Jones
Chapter 7 Cefn Glas: a forgotten colliery Clive Thomas
Chapter 8 Emlyn Davies, Dowlais Draper: a family flannel and local business history Alan Owen
Chapter 9 Merthyr relief and social work in the worst of times: Margaret Gardner (1889-1966) Christine Trevett
Chapter 10 Appeal and response, Merthyr’s need 1930-31, from The Skip Collection Clive Thomas & Christine Trevett
Chapter 11 Pulpit and platform, revival reservations and reforms: the work of the Rev John Thomas (1854-1911) at Soar, Merthyr Tydfil Noel Gibbard
Chapter 12 The Rev G M Maber, Merthyr and the poet Robert Southey’s Welsh Walks Barrie Jones
Chapter 13 The drums go bang, the cymbals clang. Three bands, Troedyrhiw 1921 T Fred Holley & John Holley
Chapter 14 The railways of Pant and Dowlais towards the end of steam Alistair V Phillips
Chapter 15 Book Review: Merthyr Tydfil Corporation Omnibus Dept. Keith L Lewis-Jones
Chapter 16 From Dudley to Dover and Dowlais: Black Country tram sales and their brief second careers Andrew Simpson
Chapter 18 ‘Here’s health to the Kaiser!’ Patriotic incident at Treharris, 1914 Christine Trevett
Chapter 19 Lady Charlotte and Sir John: the Guest family at large. A review essay on recent books Huw Williams
Chapter 20 Dr Brian Loosmore (1932-2019).  An Appreciation T Fred Holly
Chapter 21 ‘Rather less than four pence’: A case of benefits in Merthyr Tydfil in 1933 (transcribed)

John Dennithorne

It is a mammoth volume at350+ pages long and priced at £12.50 (plus postage & packing).

If anyone would like a copy of the book, please contact me at merthyr.history@gmail.com and I will forward your request to the appropriate person.

The Vale of Neath Railway

The Vale of Neath Railway was built to connect the industrial centres of Merthyr Tydfil and Aberdare to Neath to carry iron from Merthyr and coal from Aberdare, and then on to the docks at Swansea.

With the expansion of the railway network in South Wales and authorisation of the broad gauge South Wales Railway, which ran from Chepstow via Neath to Swansea, new opportunities arose for further expansion to capitalise on the industrial boom. Up until the 1840s, all the iron produced in Merthyr was transported via the docks at Cardiff.

H S Coke, the Town Clerk of Neath, and a solicitor by profession, was the driving force in promoting the idea of a railway following the River Neath, and connecting Merthyr with Neath; at Neath there would be the alternatives of onward railway transport on the South Wales Railway, or transfer to ships on the river. On 21 May 1845 he put his ideas to the provisional directors of the South Wales Railway. They were supportive, providing that Coke’s railway was also on the broad gauge system.

His intended route was from Neath up the relatively gentle valley as far as Glyn Neath; from there the line was to climb much more steeply and penetrate the mountain at the watershed, then descending the Cynon Valley to Cwmbach (near Aberdare) and turning north-east pass through another mountain by a long tunnel to reach Merthyr. There would be a branch to Aberdare itself.

Courtesy of Wikimedia Commons

The Bill for the line went to the 1846 session of Parliament; Brunel as engineer gave evidence to the committees. He was questioned in detail about the gradients on the line, as the steep and lengthy gradients were not considered suitable for mineral lines. Brunel’s persuasive evidence carried the matter through, and the Vale of Neath Railway was authorised by Act of Parliament of 3 August 1846. Share capital was to be £550,000.

The first section to be opened was the main line from Neath to Gelli Tarw Junction, and the branch from there to Aberdare. Finally on 23 September 1851 a ceremonial opening train for directors and their friends ran from Neath to Aberdare. There were stations at Neath, jointly with the South Wales Railway, Aberdulais, Resolven, Glyn Neath, Hirwain, Merthyr Road, and Aberdare. Merthyr Road was the station for reaching Merthyr by a road connection.

The ordinary public service started on 24 September 1851, with three trains each way daily, two on Sundays. The journey time was 70 minutes.

Passenger traffic was immediately buoyant, but at first wharves at Briton Ferry were not ready to receive coal trains; the company had been relying on these. Moreover, there was a problem with silting at Swansea, so it was not until April 1852 that coal traffic was started. Ordinary goods traffic had started in December 1851.

The extension of the railway to Merthyr was delayed by the major engineering task of building a tunnel between Aberdare and Merthyr. In 1845, Isambard Kingdom Brunel had surveyed and prepared parliamentary plans for the Vale of Neath Railway, and these involved a 2,497-yard hole through the hill between Merthyr Tydfil and Aberdare, the second longest of Wales’ tunnels. 650 feet below ground at its deepest point. The tunnel, and subsequently the main line opened on 2 November 1853, with its terminus at the grand Central Merthyr Station, designed by Brunel.

Merthyr Railway Station in the 1950s. Photo courtesy of the Alan George Archive

In 1854 to 1857 further branches were opened from Gelli Tarw into the Dare and Amman valleys. These were only used for goods traffic, but included the Dare Viaduct, one of Isambard Kingdom Brunel’s famous timber viaducts.

Almost the whole of the Vale of Neath system had a third rail added to its tracks in 1863. This mixed gauge allowed the Great Western Railway to run standard gauge trains from Hereford through to Swansea over a connection at Middle Duffryn.

The broad gauge rail was removed after the South Wales Railway was converted to standard gauge on 11 May 1872, although by this time the Vale of Neath Railway had been amalgamated with the Great Western Railway, this happening on 1 February 1865.

The line depended for its business on coal mining, and as that industry declined, so the railway came into question. The Merthyr line passenger service was ended on 31 December 1962, and the main line lost its passenger service from 15 June 1964, and Glyn Neath to Hirwaun closed completely on 2 October 1967.

One of the last trains entering the Aberdare Tunnel on 29 December 1962. Photo courtesy of the Alan George archive.

On 29 November 1971 Aberdare (High Level station) to Middle Duffryn was closed completely.

The last train from Hirwaun to Merthyr waiting to leave Hirwaun Station on 29 December 1962. Photo courtesy of Keith Lewis-Jones

Thomas Stephens – part 2

by Dr Marion Löffler

During the 1850s Stephens became one of the two main instigators of a Welsh orthography reform, a subject debated since the misguided efforts of William Owen Pughe. Following a meeting at the 1858 Llangollen Eisteddfod Stephens and Robert John Pryse (Gweirydd ap Rhys) circulated questionnaires that led to the publication of Orgraph yr Iaith Gymraeg in 1859, a valuable forerunner of articles on the same subject published by Sir John Morris-Jones in Y Geninen in the 1890s. These efforts ultimately led to the standard work on Welsh orthographic principles published in 1929.

A marble bust of Thomas Stephens by eminent sculptor Joseph Edwards.

Competing at eisteddfodau was a major incentive and stage for the learning and creativity of many amateur scholars in Victorian Wales and Stephens was no exception. At most eisteddfodau in which he competed between 1840 and 1858 he won, sometimes up to three prizes. His first success was in the Liverpool Eisteddfod of 1840, where he won a prize for his essay on the ‘History of the life and times of Iestyn ab Gwrgant, the last native lord of Glamorgan’. He made his name with a winning essay on ‘The Literature of Wales during the twelfth and succeeding centuries’ at the Abergavenny Cymreigyddion Society Eisteddfod of 1848, which appeared a year later as The Literature of the Kymry. This first study of medieval Welsh literature conducted on the basis of modern scholarly principles was extremely well-received by international scholars, such as Matthew Arnold, Theodore Hersart de La Villemarqué, Henri Martin, Max Müller and Albert Schulz, and an acclaimed German translation appeared in 1864.

Nevertheless, and although he continued to produce scholarly essays for eisteddfodau, The Literature of the Kymry remained the only book-length study of his to be published during his life time. His five-hundred page essay on a ‘Summary of the History of Wales from the earliest period to the present time’ gained first prize at the Rhuddlan Eisteddfod, but remained unpublished due to a lack of patronage. His winning essay at the last Cymreigyddion y Fenni eisteddfod of 1853, on the ‘Remains of the Welsh Poets from the sixth century to the twelfth’, which was to be part one of ‘a complete history of Welsh literature’, remained unpublished for the same reason.

His ‘English prose translation of the “Gododdin” with explanatory notes’, also submitted in 1853, was published in 1888 as The Gododdin of Aneurin Gwawdrydd: An English Translation with Copious Explanatory Notes; A Life of Aneurin; and Several Lengthy Dissertations Illustrative of the ‘Gododdin’, and the Battle of Cattraeth, edited by Thomas Powel (1845-1922). Stephens’s last major work, ‘Madoc: an essay on the discovery of America by Madoc ap Owen Gwynedd in the twelfth century’, failed to win the competition at the 1858 Grand Eisteddfod of Llangollen, because it disproved the tale that Madoc and his followers had discovered America. The result made Stephens a martyr to truth, and the main judge and druid John Williams (ab Ithel) even more notorious than he had been. This essay was published in 1893, edited by Stephens’s neighbour and pupil Llywarch Reynolds.

Stephens turned to the periodical press as a medium of critically reviewing Welsh history in order to replace Welsh romanticism with a more scientific approach. Among his major series of critical essays are those on the romantic forger Edward Williams (Iolo Morganwg) in Yr Ymofynnydd (1852-1853), on the fictional ‘Dyfnwal Moelmud’ and early Welsh law in the Cambrian Journal and Archaeologia Cambrensis (from 1854), on ‘The Book of Aberpergwm’ in Archaeologia Cambrensis (1858), and on ‘The Bardic Alphabet called “Coelbren y Beirdd”’ in Archaeologia Cambrensis (1872). Numerous shorter contributions by him appeared in newspapers like The Cambrian , The Merthyr Guardian, The Monmouthshire Merlin , The Silurian and in periodicals, such as Seren Gomer , Yr Ymofynnydd , Y Traethodydd and Y Beirniad .

Weakened by a succession of strokes, Thomas Stephens died on 4 January 1875 and was buried in the Nonconformist part of Cefn-coed-y-cymer cemetery. The funeral sermon held in his honour at Twynyrodyn Unitarian Chapel, Merthyr Tydfil, was published by request of the members, along with a list of the over 180 books in a number of languages he had bequeathed to Merthyr Tydfil Library.

Twynyrodyn Chapel. Photo courtesy of the Alan George archive.

His archive was donated to the National Library of Wales by his widow’s family in 1916 and is to be found at NLW MSS 904-66 .

Transcripts of the main collection of his letters were made available to the public in 2017 and may be viewed at: https://archives.library.wales/index.php/letters-534 and https://archives.library.wales/index.php/letters-889 .

To view the original article, please follow:
https://biography.wales/article/s11-STEP-THO-1821

Thomas Stephens – part 1

by Dr Marion Löffler

Today marks the 200th anniversary of the birth of Thomas Stephens, the famous historian and social reformer who although not born here, spent the majority of his life in Merthyr. To mark the occasion, I have been given permission to use this article which appears in the Dictionary of National Biography.

Thomas Stephens was born on 21 April 1821 at Tan-y-gyrchen (also known as Tŷ-to-cam, i.e. the house with the crooked roof), in Pontneddfechan, Glamorganshire, the son of Evan Stephens, a well-known boot-maker, and his wife Rachel, the daughter of William Williams (Wil y Gweydd, 1778-1834), a weaver and the Unitarian minister of Blaen-gwrach chapel. Among those who influenced Stephens in his youth were Maria Jane Williams and the Quaker Thomas Redwood (author of The Vale of Glamorgan. Scenes and Tales among the Welsh). Having first attended an elementary school ‘located in a barn’ near Cefn Rhigos, Stephens spent about three years at the Unitarian school founded by David Davis (1745-1827), which during his time there was under the care of John Davies, the former minister of Capelygroes in Ceredigion.

In October 1835, Stephens was apprenticed to David Morgan, a Merthyr Tydfil pharmacist, on whose death in 1841 he took over the business at 113 High Street, which remained his main source of income throughout his life. In 1866, Stephens married Margaret Elizabeth Davies, a descendant of a well-known family of Unitarians from Penrheolgerrig (see Morgan Williams, 1808-1883) in Llangollen Parish Church. Her brother Richard conducted most of the business after Stephens suffered a first stroke in 1868.

Thomas Stephens’s main contributions to the shaping of modern Wales are his efforts as a member of Merthyr Tydfil’s middle class to transform it from an industrial village to an urban community endowed with modern civic institutions; his tireless work on modernizing all aspects of Welsh culture, particularly the eisteddfod, education and Welsh orthography; and his pioneering works of scholarship, especially in history.

As a Unitarian, Thomas Stephens believed in the ability of individuals and society to improve their condition through education and by pursuing rational pastimes. All his work is to be viewed against this religious background. He first put his beliefs into practice by co-founding a public library in Merthyr Tydfil in 1846, for which he acted as secretary until his health failed in 1870, organizing and delivering educational lectures. In this, as in other undertakings, he received the support of Lady Charlotte Guest and Sir John Josiah Guest.

Stephens was one of the campaigners for the desperately needed Board of Health in Merthyr Tydfil in the 1850s, took a leading role in the planning of its Temperance Hall, which would provide rational pastimes for the working classes, and campaigned tirelessly for the Incorporation of the town.

The Temperance Hall. Photo courtesy of the Alan George archive.

He acted as an intermediary between iron masters and workers on more than one occasion. In 1853 it was he who chaired a mass meeting of over 3,000 people, called to achieve an end to long strike action. For the widows and children of the men killed at an explosion at the Crawshay Gethin Pit No. 2 in 1862, he instigated a relief fund, and collected and distributed money until the day before he died. He was a close friend of and political campaigner for H. A. Bruce, Lord Aberdare, Liberal MP for Merthyr Tydfil between 1852 and 1868, and served as High Constable of Merthyr in 1858.

Thomas Stephens’s talent and style as a social critic and reformer with a penchant for acerbic prose first showed itself in a series of letters to The Cambrian in 1842-3, in which he harshly criticized the romantic nature of the eisteddfod. In 1847, and reacting to the publication of the Blue Books , he took a leading part in the controversy over voluntaryism versus the acceptance of governmental grants for educational purposes which was acted out in the Monmouthshire Merlin . He was one of the very few who gave voice to the unpopular view that ‘voluntary exertions would be insufficient to provide education for the very large number of children who now remain uneducated’. For this, he was denounced by representatives of Church and Chapel alike as ‘a maniac and a liar’.

To read the original article, please follow:
https://biography.wales/article/s11-STEP-THO-1821

To be continued……

Bare Knuckles, White Ladies and Martyred Rebels: The Mythic Townscape of Merthyr Tydfil

by Gareth E Rees

The article below is copied, courtesy of Gareth E Rees from his website Unofficial Britain. To view the original article, please follow this link: http://www.unofficialbritain.com/bare-knuckles-white-ladies-and-martyred-rebels-the-mythic-townscape-of-merthyr-tydfil/

In the year leading up the (Not So) Great Pandemic, I was fortunate enough to take a trip around Wales, researching my book, Unofficial Britain on a sunny weekend in spring.

It was just me, my car and a smartphone. Plus some underpants. Clean ones, at that. No expense spared. Those were the days when you could buy pants on a whim, simply by walking into a clothes shop.

One of my aims of my trip was to explore the Brymbo steelworks near Wrexham, where my grandfather worked until his death in 1976, and where my uncle worked until the factory closed in 1990.

As I was to discover, the ruins of the Brymbo works are haunted by a bottom-pinching phantom steelworker and two black dogs, which I saw with my very own eyes, but that is a story you can read in the book when it comes out.

While I was in North Wales, I was accompanied to the secret mustard gas factory nestled in the Rhydymwyn Valley by Bobby Seal, who wrote about it for Unofficial Britain in 2015: The Valley Works: Mendelssohn, Mustard Gas and Memory.

On the second day of my mini-tour I drove to South Wales, stopping at Port Talbot to look at its still-functioning steelworks, where a monk is said to haunt the grounds of Tata Steel (more of that in my forthcoming book, too).

As I approached Cardiff, I decided on a detour to Merthyr Tydfil, once the great industrial centre of the British Empire, dominated by four ironworks: Plymouth, Penydarren, Dowlais and Cyfarthfa. By the 1830s, the latter two had become the largest in the world.

As iron made way for steel in the latter half of the 19th century, the Ynysfach Ironwork closed. Its Coke ovens became a hub for the homeless, destitute and society’s outsiders. At the time is was considered a den of boozing, thievery and prostitution, but it may well have great place to hang out and – from the perspective of today – at least they could all be closer than 2 metres apart.

It was here where local bare knuckle fighter Redmond Coleman became locked in an epic battle with his rival, Tommy Lyons. The fight is said to have lasted over three hours, leaving both men flat out on the ground at the end, panting with exhaustion. It would have made the infamously long fist-fight scene in John Carpenter’s They Live seem like a minor playground scuffle. Redmond Coleman was so attached to the place that he later claimed his spirit would never leave Merthyr and instead would remain to haunt the Coke Ovens.

This form of afterlife was to be the fate of Mary Ann Rees. Alas, she had no choice in her decision to haunt Merthyr Tydfil. In 1908 she was murdered by her boyfriend, William Foy, whom she had followed into Merthyr on her final evening alive, suspecting him of sleeping with someone else. Her broken body was found in a disused furnace. Rees is considered to be the White Lady who today haunts the old engine house: a sad lady in a long, flowing dress.

The decline of the coal, iron and steel industries devastated Merthyr but it remained a hub for manufacturing. In the 20th century the Hoover factory employed over 4,000 people, with its own sports teams, social clubs, fire brigade and library.

In 1985, Sir Clive Sinclair’s infamous C5 battery operated vehicle went into production at the factory. A local urban myth was that the motors for the CV were, in fact, repurposed Hoover washing motors. They created only 17,000 units before operation was shut down six months later.

The factory closed in 2009 and remains a quiet hulk by the Taff at the edge of the town. Across the road is a derelict car park, its tarmac crumbling, with moss and grass creeping across the last faded parking bay lines.

A majestic pylon inside the perimeter of the abandoned car park slings electricity over the factory to the other side of the valley, where its brethren have amassed on the hills in great numbers. Whatever has happened in the past century, power still pulses through the town, coursing through the veins of Wales.

The fall of the Hoover factory was another blow to the economically stricken town, which might have lost its role in the world, but keeps its story alive in public artworks that I saw on my journey.

The past is never far away when you walk through Merthyr, a townscape saturated in industrial lore.

… Near St. Tydfil’s Church is an ornate drinking fountain on a raised plinth. It commemorates the pioneers of the South Wales steam coal trade. Its canopy is adorned with steel motifs of coal wheels, steamboats and a miner with a pickaxe.

…On a modern brick wall in the town centre, beneath a ‘To Let’ sign, is an abstract frieze of the industrial landscape.

….A pub that has opened in the restored water board building is named The Iron Dragon, with two resplendent golden dragons sculptures jutting from either side of the stone columns that frame the door.

…The Caedraw Roundabout outside the Aldi contains a sculpture by Charles Sansbury, which transforms an earth-bound pit winding gear into a 12 metre tall spire, surrounded by a crescent of standing stones, positing some link in the imagination between the Neolithic and the industrial revolution.

…Pink granite benches are engraved with poems about the industrial past. “the stalks of chimneys bloomed continuous smoke and flame”, says one by Mike Jenkins. Another quotes the scientist Michael Faraday:

“The fires from the hills shone very bright into my room and the blast of the furnace kept up a continual roar.”

On another bench I read lines from ‘Merthyr’ a poem by local lad, Glyn Jones:

“…I find what rustles/ Oftenest and scentiest / through the torpid trees / Of my brain-pan, is some Merthyr-mothered breeze”.

In that same poem, Jones describes the post-industrial town’s decayed slum areas mid-century as “battered wreckage in some ghastly myth”.

On this bench pictured below, was a reference to Dic Penderyn and the 1831 Merthyr uprising.

At that time, the town was home to some of the most skilled ironworkers in the world. But unrest was growing….

Locals were increasingly angry about their inadequate wages, while they were lauded over by the industrialists of the town. It was time for change, but they were hopelessly disenfranchised with only 4% of men having the right to vote.

In May 1831, workers marched through the streets, demanding Parliamentary reform, growing rowdier as their ranks swelled. They raided the local debtors’ court, reclaiming confiscated property and destroying the debtors’ records. Growing nervous about the rebellion, which was beginning to spread to other villages and towns, the industrial bosses and landowners called in the army.

On June 3rd, soldiers confronted protestors outside the Castle Inn and violence broke out. After the scuffle, Private Donald Black lay wounded, stabbed in the back with a bayonet by an unseen assailant.

Despite there being no evidence that young Richard Lewis committed the act, he was accused of the crime and sentenced to death by hanging, disregarding the petition of the sceptical townsfolk, and even doubting articles in the local newspaper. The government wanted the death of a rebel as an example to others, and poor Dic Penderyn was to be it, regardless of trifling matters like proof.

He is now an important cult figure in the working class struggle, buried in his hometown of Port Talbot, but remaining here in spirit, one small burning flame of Merthyr’s fiery legacy.

To buy a copy of Gareth’s book, please follow the link on his site.

John Alistair Owen: The Last Manager of the Dowlais Works

by Carolyn Jacob

John Alistair Owen, was a local man who was born in Tramroadside North, Merthyr Tydfil in 1936. There are pictures of him as a child taking part in a concert to raise money for the Merthyr Express ‘Spitfire Fund’.

The Tramroadside North children raising money for the Spitfire fund. John Owen is second from left in front row.

He attended the Quaker’s Yard Technical School and went on to an engineering apprenticeship in Walsall. Following a short period in England, he returned home and joined the former GKN Works (Ivor Works) in Dowlais as a design draughtsman in 1958 and remained there through the BSC years until closure in 1988. Although his high powered job took him to India, the USA and other countries, he was always anxious to return to his family and to Dowlais. He was devoted to his career and to the Dowlais Works. He fought hard to keep the Dowlais Works open but finally had to negotiate its closure; although he was proud of the fact that Dowlais always successfully made a profit throughout its long history.

From his school days, he developed a keen interest in old photographs. In the Dowlais drawing office surrounded by the records of the Dowlais Works, he came to develop a keen interest in its history. When his book ‘A Short History of the Dowlais Iron Works’ was first printed in 1973 Dowlais was still exporting iron all over the world. John Owen was co-founder of the Merthyr Tydfil Historical Society and active supporters of the Heritage Trust and the Dowlais Male Voice Choir. He became the authority on the history of the Dowlais Works and the community which grew up around it.

John Owen in 1974. Photo courtesy of the Alan George Archive.

He built up a large personal collection of photographs on Dowlais; gathering together pictures loaned by local people and also the private collection of the Works and engineering institutes. He produced a number of picture books, these included ‘Dowlais Works and Town’, and four popular books of local pictures published by the Merthyr Tydfil Historical Society. A number of exhibitions in Dowlais Library, containing around 300 photographs each, were financed from his own pocket and these pictures are now all held by the library. He felt that the Dowlais Works had been good to him and so he wanted to give something back to the people of Dowlais, showing them how their ancestors lived and how the environment had changed over the centuries.

When he started giving illustrated slide lectures in Dowlais Library, organised by the librarian David Watkins, there was always a full capacity audience with hardly ever even standing room at the back. Due to their popularity, these talks were extended to numerous locations and continued throughout his life. History and local photographs were his main interests but John still found the time to apply his business acumen in assisting the Merthyr Tydfil Institute for the Blind on a voluntary basis and, after joining the Board in 1991, he became its vice-chairman.

He was a good friend to Merthyr Tydfil Libraries, providing support and advice. John A. Owen, the last works manager of BSC Dowlais, was a keen rugby fan and he sadly died in 1998; only ten minutes into the International between Wales and Ireland in Dublin. He has been greatly missed but he left a large legacy of Dowlais photographs behind him which the late Alan George, with the blessing of John’s widow, Mair, made digital copies of future generations to enjoy and study.