From: The Scenery, Antiquities and Biography of South Wales, from material collected during two excursions in the year 1803. Volume 1, by Benjamin Heath Malkin (1807)
Pages 260 – 264
Merthyr Tydfil derives its name from Tydfil, the daughter of Brechan, Prince of Brecknockshire. She was the wife of Cyngen, son of Cadelh, Prince of the vale royal and part of Powys, about the close of the fifth century; and is reckoned among the ancient British saints. She, with some of her brothers, was on a visit to her father, then an old man, when they were set upon by a party of Pagan Saxons and Irish Picts, as they are termed in various old manuscripts. Tydfil, her father, Brechan, and her brother Rhun Dremrudd, were murdered. But Nefydd, the son of Rhun Dremrudd, a very young man, soon raised the country by his exertions, and put the infidels to flight. It should seem by this anecdote, as well as by others that may be found in the Cambrian biography, derived from ancient memorials of the British saints, that Brechan had his residence, or what the modern language of princes usually terms court, at this place. Tydfil having been murdered, or martyred in the manner described, a church was here dedicated to her in after times, and called the church of Merthyr Tydfil, which signifies the Martyr Tydfil, from the Greek word μάρτυρ, a witness, exclusively appropriated in ecclesiastical language to the designation of those who have borne testimony by their sufferings to the truth of their religion.
These are the few and scanty memorials which have hitherto been discovered respecting the history of this place in the earliest times. But it was in after ages, though inconsiderable in population and political importance, of no contemptible note as a sort of hot-bed, that contributed principally to engender and kept alive for more than a century, those religious dissensions, which still separate a larger proportion of the inhabitants in Wales, than in any part of England, from the established church. Indeed it cannot be, but the zealous and devout, whether capable or not of appreciating controverted creeds or metaphysical distinctions, will form themselves into distinct societies, where the scanty provision of the clergy and their neglected state of the churches, scarcely admit of that seemliness and grave impression, so necessary to the due effect of public worship. Almost all the exclusively Welsh sects among the lower orders of the people having truth degenerated into habits of the most picture lunacy in their devotion. The various sub divisions of Methodists, jumpers, and I know not what, who meet in fields and houses, prove how low fanaticism may degrade human reason: but for the intelligent and enlightened part of the dissenters among whom have appeared many luminaries of our learning are everywhere respectable and nowhere more respected, than the estimation of moderate and candid churchmen. At Blaencannaid, in this parish, the first dissenting congregation in Wales was formed about the year 1620 or very soon after; and it was while preaching to this society that Vavasor Powel, a man celebrated in the annals of nonconformity, was taken up and imprisoned in Cardiff gaol.
Vavasor Powel was born in Radnorshire and descended on his father’s side from the Powels of Knucklas in that County, an ancient and honourable stock; by his mother from the Vavasors, a family of high antiquity, which came out of Yorkshire into Wales and was related to the principal gentry. He was educated in Jesus College, Oxford. When he left University, he became an itinerant preacher in the principality; and the circumstance of his belonging to the unpopular sect of Baptists exposed him to much persecution. In 1640, he and his hearers were seized under the warrant of a magistrate, but very shortly were dismissed. In 1642, he was driven from Wales because he objected to Presbyterian ordination.
At that time there were but two dissenting congregations in Wales, of which this at Merthyr Tydfil was one. In 1646 he returned to the exercise of his profession with ample testimonials; and such was his indefatigable activity, but before the restoration they were more than 20 Baptist societies chiefly formed under his superintending care. He was one of the commissioners for sequestrations. The usual fate of bold integrity awaited him; that of becoming obnoxious inturn to all parties. As an advocate of Republican principles, but not for their prostitution to the mockery of freedom, he preached against the protectorship, and wrote some spirited letters of remonstrance to Cromwell. For this he was imprisoned. He was known to be a fifth monarchy man: at the restoration therefore he underwent a series of persecutions at Shrewsbury, in Wales, and lastly in the Fleet prison which ended only with his death. He was permitted to return to Merthyr Tydfil after his imprisonment at Portsmouth, as well as at Shrewsbury: but as he persisted in exercising his functions, he was committed to Cardiff Castle and afterwards sent to London, where he expired in the Fleet, and was buried in Bunhill Fields.
Pages 264 – 267
But it was not to the bloody memory of its martyrs, whether ancient or modern that Merthyr Tydfil was to owe its rank in historic page; for it continued a very inconsiderable village until about the year 1755, when the late Mr. Bacon took more notice of the iron and coal mines, with which this tract of country abounds, than they had before excited. For the very low rent of two hundred pounds per annum, he obtained a lease of a district at least 8 miles long and 4 wide, for 99 years. It is to be understood, however, that his right extended only to the iron and coal mines found on the estate, and that he had a comparatively very small portion of the soil on the surface, on which he erected his works for smelting and forging the iron. He possessed in addition some fields for the keep of his horses, and other necessary conveniences. He at first constructed one furnace; and little besides this was done, probably for at least ten years. The next advance was the erection of a forge for working pig into bar iron.
About the beginning of the American war, Mr. Bacon contracted with government for casting cannon. Proper foundries were erected for this purpose; and a good Turnpike road was made down to the port of Cardiff, along an extent of 26 miles. At Cardiff likewise a proper wharf was formed, still called the cannon wharf, whence the cannon were shipped off to Plymouth, Portsmouth, and wherever the service required. These were carried in waggons down to Cardiff, at a prodigious expense of carriages, horses, and roads. There are those who do not hesitate to assert, but I know not with what truth, that 16 horses were sometimes employed to draw the waggon that contained only one cannon. It is likewise said, that the roads were so torn by these heavy waggons and the weight of their loads, that it was a month’s work for one man to repair the Turnpike after every deportation of cannon. I had no opportunity of inquiring properly and minutely into the truth of these relations; but I cannot help suspecting them to be matter of fact in the main hyperbolically aggravated, though I derive the account from very respectable sources of information.
This contract is supposed to have been immensely lucrative to Mr. Bacon; but he was obliged to relinquish it about the close of the American war, or rather transfer it to the Caron company in Scotland, as I have been informed; where most, perhaps all, of the cannon are now cast. He made this disposal, that he might be enabled to hold a seat in parliament, to which he had been elected. Soon afterwards, about the year 1783, he granted leases of his remaining term, in the following parcels: Cyfarthfa Works, the largest portion, to Mr. Crawshay, and the reminder to Mr Hill. Mr. Bacon had never had any interest in Penydarren or Dowlais works; but his heirs have from the other two a clear annual income of ten thousand pounds.
Mr. Crawshay’s iron works of Cyfarthfa are now by far the largest in this Kingdom; probably indeed the largest in Europe; and in that case, as far as we know, the largest in the world. He employs constantly 1500 men, at an average of 30 shillings a week per man, which will make the weekly wages paid by him £2250, and the monthly expenditure, including other items, about £10000. From the canal accounts, it appears that Cyfarthfa works sent 9,906 tonnes of iron to Cardiff between the 1st of October 1805 and the 1st of October 1806 so that the average may be reckoned from 180 to 200 tonnes every week. Mr. Crawshay now works 6 furnaces, and 2 rolling mills. For procuring blast for the furnaces and working the Mills, he has for steam engines, one of 50, one of 40, one of 12, and one of 7 horse power.
The quantity of iron sent from Penydarren works by the canal, from October 1805, to October 1806, was 6,963 tonnes; so that the men employed by Mr. Homfray must amount to about 1,000 and his monthly outgoings must be about £7000 and the weekly average of iron from 130 to 140 tonnes. Dowlais ironworks belonging to Messrs Lewis and Tate, are next in the scale to those of Penydarren. Their produce last year amounted to 5,432 tonnes. Plymouth works, belonging to Mr Hill, sent out within the same period, 3952 tonnes, or 26 tonnes per week. They employ about 500 men at a monthly expense of about £4000. The total of the iron sent to Cardiff down the canal from the 1st of October 1805 to the 1st of October 1806 was 26,253 tonnes, or about 500 tonnes weekly; whence it is shipped off to Bristol, London, Plymouth, Portsmouth, and other places, and a considerable quantity to America.
The number of smelting furnaces at Merthyr Tydfil is about 16.
To be continued…..
The Borough Coat of Arms (right) bears a likeness of St. Tydfil as the central motif. The heraldic description of the Borough Arms (formally granted on the 17th August 1906), is as follows:-
