Chartists – The Melting Pot

Merthyr Historian Sale

The Merthyr Tydfil & District Historical Society is pleased to announce a very special offer price for back issues of Merthyr Historians.

All books are as new and are offered at £2.00 each or 3 for £5.00.

Postage is £3.50 per book, or books can be picked up from depositaries in Merthyr (on arrangement).

If you would like to buy any of these volumes, please contact merthyr.history@gmail.com

The volumes on offer are:-

VOLUME 15 (2003) ISBN 0 9544201 1 X Ed. T.F. Holley
1. Dr. Joseph Gross by Glanmor Williams
2. Attraction and Dispersal by John Wilkins
3. Mrs. Mary Ann Edmunds by Mary Patricia Jones
4. Bacon v Homfray by Eric Alexander
5. Cheshunt College, Hertfordshire by Barrie Jones
6. Striking Features: Robert Thompson Crawshay’s Large-Scale Portraits by Jane Fletcher
7. Margaret Stewart Taylor. A Notable Woman of Merthyr Tydfil by Carolyn Jacob
8. Iron Working in the Cynon Valley by Douglas Williams
9. Owain Glyn Dwr – After Six Hundred Years by Glanmor Williams
10. Merthyr Amateur Theatricals, 1860’s by H. W. Southey
11. Shon Llywelyn of Cwm Capel by Lyndon Harris
12. Hoover Transport, 1948-98 by Gwyn Harris M.M.
13. David Jones (1760-1842), Merthyr Clockmaker, Revisited by W. Linnard, D. Roy Sears & Chris Roberts
14. The English Bible by J. W. Bowen
15. He Came, He Saw, He Conquered Merthyr Commerce – Thomas Nibloe’s Story by T. F. Holley
16. Colour Supplement – Merthyr Buildings

VOLUME 17 (2004) ISBN 0 9544201 3 6 Ed. T.F. Holley
1. & Pastimes in the 18th & 19th Century, Merthyr Tydfil by Geoffrey Evans
2. Celtic Connections: Early Quoiting in Merthyr Tydfil by Innes MacLeod
3. The Will of the Revd. William Price Lewis, 1839 by T. F. Holley
4. The Dic Penderyn Society and the Popular Memory of Richard Lewis by Viv Pugh
5. The Welsh Religious Revival, 1904-5 by Robert Pope
6. Reporting Revival by Neville Granville
7. A French View of Merthyr Tydfil and the Evan Roberts Revival by William Linnard
8. Songs of Praises: Hymns and Tunes of the Welsh Revival, 1904-5 by Noel Gibbard
9. Revival, Cwm Rhondda, 1905 by William Linnard
10. Diwygiad 1904-5. A Select Reading List by Brynley Roberts
11. Rosina Davies, 1863-1949. A Welsh Evangelist by Eira M Smith
12. Evan Roberts, the Welsh Revivalist by J. Ann Lewis
13. Evan Roberts at Heolgerrig, Merthyr, January 1905 – Transcribed
14. Sir Thomas Marchant Williams & the Revival – Transcribed
15. Potpourri, a Medley by The Editor
16. What Wales Needs – Religiously, 1907 by Evan Roberts
17. Joseph Williams, Printer. TYST A’R DYDD. 1903 by T. F. Holley
18. Dr. Thomas Rees (1825-1908), of Cefncoedycymer by John Mallon
19. Everest & Charles Bruce (1866-1939): The Welsh Connection by Huw Rees
20. The Lusitania Catastrophe and the Welsh Male Voice Choir by Carl Llewellyn
21. Merthyr Amateur Theatricals, 1860’s. Part Two by H. W. Southey
22. Books, Old and New. Short Reviews by The Editor
23. Night Mrs. Evans by Ken J. Mumford
24. Some Early History of Park Baptist Church, The Walk, Merthyr – Transcribed
25. Letter re: Wool Factory, Merthyr Tydfil

VOLUME 22 (2011) ISBN 0 9544201 8 7 Ed. T.F. Holley
1. A Visit to Merthyr Tydfil in 1697 by Brynley F. Roberts
2. A Pedestrian Tour Through Scotland in 1801: New Lanark before Robert Owen by Innes Macleod
3. Note for Merthyr Historian by K. H. Edwards
4. Charles Richardson White, Merthyr Vale by T. F. Holley
5. Isaac John Williams, Curator by Scott Reid
6. The Merthyr Historian. Some Statistics by J. D. Holley
7. Thomas Evan Nicholas, 1879-1971 by Ivor Thomas Rees
8. Eira Margaret Smith: A Personal Tribute by Huw Williams
9. Saint Tydfil’s Hospital 1957. A House Physicians Recollections by Brian Loosmore
10. John Devonald, 1863-1936. Aberfan Musician and Remembrancer of Musicians by T. F. Holley
11. The Remarkable Berry Brothers by Joe England
12. Albert de Ritzen: Merthyr Tydfil’s Stipendiary Magistrate 1872-1876 by Huw Williams
13. A Scrap of Autobiography by Charles Wilkins, Annotated by His Great Grandson by John V. Wilkins, OBE
14. Industrial History of Colliers Row Site and Environs by Royston Holder (the late)
15. The Life of Maria Carini by Lisa Marie Powell
16. Lecture by J. C. Fowler, Esq., Stipendiary Magistrate, 1872 ‘Civilisation in South Wales – Transcribed
17. Gwyn Griffiths -‘The Author of our Anthem. Poems by Evan James’ – Book Review by Brian Davies
18. Enid Guest – ‘Daughter of an Ironmaster’ by Mary Owen – Book Review by Ceinwen Statter
19. Caepanttywyll – A Lost Community by Christopher Parry
20. James Colquhoun Campbell (in four parts) – T. F. Holley
(A) The Social Condition of Merthyr Tydfil, 1849
(B) The Venerable Archdeacon Campbell, 1859, Biography
(C) St. David’s Church, Merthyr Tydfil, Visited, 1860
(D) J. C. Campbell and the Census Record, Research by Mrs. C. Jacob
21. Interesting Book Plate

VOLUME 23 (2012) ISBN 0 9544201 9 5 Ed. T.F. Holley
1. Vince Harris, 1904-1987 by Margaret Lloyd
2. All Change for Plymouth: A Year in the Life of a Mining Engineer by Clive Thomas
3. Who Was The Real Lydia Fell? by Christine Trevett
4. Sewage Pollution of the Taff and the Merthyr Tydfil Local Board (1868-1871) by Leslie Rosenthal
5. Redmond Coleman, the Iron Man from Iron Lane by Carolyn Jacob
6. The Assimilation and Acculturation of the Descendants of Early 20^th Century Spanish Industrial Immigrants to Merthyr by Stephen Murray
7. David Williams, High Constable, Merthyr Tydfil 1878-1880 by T. F. Holley
8. John Collins, V.C. by Malcolm Kenneth Payne
9. Marvellous Merthyr Boy – Transcribed
10. A Remarkable and Most Respected Enterprise, J. Howfield & Son, Merthyr Tydfil, 1872-2001 by Mary Owen
11. The Uncrowned Iron King (The First William Crawshay) by J. D. Evans
12. Watkin George 1759-1822, The Mechanical Genius of Cyfarthfa, The Pride of Pontypool by Wilf Owen
13. Opencast History (Illustrated) by Royston Holder
14. The Laundry Trade by T. F. Holley
15. Grand Concert at the Oddfellows Hall, Dowlais – Transcribed
16. Guidelines for Contributors – By courtesy of the Glamorgan History Society

VOLUME 24 (2012) Ed. T.F. Holley
1. Elphin, Literary Magistrate: Magisterial Commentator by Brynley Roberts
2. Picturing ‘The Member For Humanity’. J. M. Staniforth’s Cartoons of Keir Hardie, 1894-1914 by Chris Williams
3. William Morris, Yr Athraw and the ‘Blue Books’ by Huw Williams
4. Hugh Watkins by Carl Llewellyn and J. Ann Lewis
5. Gomer Thomas J.P. 1863-1935 by Wilf and Mary Owen
6. Oddfellows and Chartists by Lyndon Harris
7. John Roberts, Ieuan Gwyllt, Composer of Hymns by G. Parry Williams
8. Georgetown? How Was It? By Clive Thomas
9. Book Review: Bargoed and Gilfach – A Local History
10. A History of Ynysgau Chapel by Steven Brewer
11. ‘Mr Merthyr’ S.O. Davies 1886-1972 by Rev. Ivor Thomas Rees
12. Historical Farms of Merthyr Tydfil by John Griffiths Reviewed by Keith Lewis-Jones
13. National Service, Doctor With The Gurkhas by Brian Loosmoore
14. A Year of Anniversaries: Reflections on Local History 1972-2012 by Huw Williams
15. The Family of Dr. Thomas Rees, Revisited by John Mallon
16. Merthyr District Coffee Tavern Movement, 1880 by T. F. Holley
17. Henry Richard (1812-1888) – Apostle of Peace and Patriot by Gwyn Griffiths
18. Owen Morgan – Miners’ Reporter by Brian Davies
19. The Tredegar Riots of 1911 – Anti Liberalism ‘The Turbulent Years of 1910-1914’ by Lisa Marie Powell
20. Adulum Chapel by Carl Llewellyn
21. Cyfarthfa’s Curnow Vosper Archive by Gwyn Griffiths
22. Whithorn Gas, 1870 by Innes Macleod
23. A Journey from Merthyr to Sydney, A Talented Portrait Painter by Graham John Wilcox
24. The Merthyr Bus Rallies by Glyn Bowen

VOLUME 25 (2013) Ed. T.F. Holley
1. The Merthyr Tydfil 1835 Election Revisited, Lady Charlotte Guest’s Account by E (Ted) Rowlands
2. John Josiah Guest at Auction by Huw Williams
3. Conway and Sons Dairies Ltd. – Some Notes by G. Conway
4. John Petherick; Merthyr’s Man of Africa by John Fletcher
5. Travels in the Valleys. Book Review by Glyn Bowen
6. Plaques by John D. Holley
7. William Thomas Lewis 1837-1914 by A Family Member
8. Boom Towns by Brian Loosmore
9. The Taff Valley Tornado 1913 by Stephen Brewer
10. Plaques by John D. Holley
11. From Mule Train to Diesel Lorries. The Dowlais Iron Company Connects the Coast by Wilf Owen
12. Review CD. Some of the History of Merthyr Tudful and District via Its Place Names by John & Gwilym Griffiths by Keith Lewis-Jones
13. Caedraw Primary School, 1875-1912 by Clive Thomas
14. Charles Butt Stanton, 1873-1946 by Revd. Ivor Thomas Rees
15. The Merthyr and Dowlais Steam Laundry Limited, 1891 by T. F. Holley
16. Dynamism, Diligence, Energy and Wealth. Trade and Commerce in Merthyr Tydfil 1800-1914 by Mary Owen
17. YMCA. Merthyr Tydfil Lecture 1861 by J. C. Fowler – Transcribed
18. John Nixon and the Welsh Coal Trade to France by Brian Davies
19. Tydfil School, Merthyr Tydfil, 1859-1873 by Evan Williams – Transcribed
20. Gossiping in Merthyr Tydfil by Carolyn Jacob
21. Penywern to Pontsarn. The Story of the Morlais Tunnel. The Writer’s Early Impressions by A. V. Phillips
22. Short History of the Thomas-Merthyr Colliery Company. Merthyr Tydfil, 1906-1946 by Ronald Llewellyn Thomas – Transcribed
23. Morien and Echos of Iolo Morgannwg by T. F. Holley
24. Merthyr Tydfil’s Stipendiary Magistracy and Walter Meyrick North (1886-1900): A Case Study by Huw Williams

VOLUME 26 (2014) ISBN 978 0 9929810 0 6 Ed. T.F. Holley
1. Three Generations of a Dowlais Medical Family 1860-1964 by Stuart Cresswell
2. Viscount Tredegar, Balaclava Veteran, 1913 by T. F. Holley
3. What Makes a Country Great? Lecture by Stipendiary Magistrate – J. C. Fowler – 1858
4. Billy ‘The Doll’ Williams by Malcolm K. Payne
5. Evan James, Dr. William Price and Iolo Morganwg’s Utopia by Brian Davies
6. John A. Owen (1936-1998), Dowlais Historian: An Appreciation by Huw Williams
7. Welsh Women and Liberation from Home: Feminist or Activist? By Lisa Marie Powell
8. Gwilym Harry (1792-1844), Unitarian – Farmer – Poet by Lyndon Harris
9. ‘Aunt’ Emma’s Ronnie by Clive Thomas
10. Morgan Williams: Merthyr’s Forgotten Leader by Joe England
11. Matthew Wayne (1780-1853) by Wilf Owen
12. The Contribution of Hunting to the 1914-18 War, 1914 by T. F. Holley
13. The Difficulties of M.T.C.B.C.’s Financial Management and Administration, 1926-1937: Maladministration, Political Ideology or Economic Reality? By Barrie Jones
14. The Rail Accident at Merthyr Station, 1874 by Stephen Brewer
15. Courtland House, 1851 by Mary Owen
16. Formation of the South Wales and Monmouthshire Brass Bands Association, 1891 by T. F. Holley
17. Moses Jones (1819-1901) by Annette Barr
18. Dr Richard Samuel Ryce, M.D. M.Ch.: An Irish Doctor by T. F. Holley
19. Cwmtaf – A Drowning of the Valley and its Consequences by Gwyneth Evans
20. A Professor Gwyn A. Williams Symposium
a. Recollections of Professor Gwyn Williams, University of York, 1967-70 by Frances Finnegan
b. Memories of Gwyn at York by Brian Davies
c. Professor Gwyn Alf Williams. A Personal Remembrance by Viv Pugh
21. Merthyr Tydfil at War, 1914 by Stephen Brewer
22. Photo Feature – Archaeology by T. F. Holley

The Cyfarthfa Philosophical Society – part 2

by Andrew Green

The Society ‘continued to flourish for some considerable time’. Members met in the Dynevor Arms in Georgetown, and listened to and debated lectures on all kinds of scientific and technological subjects, with a decided emphasis on astronomy. Owen Evans lectured on ‘the use of the globe’, while John Jones spoke on astronomy; both were Unitarian ministers.

Dynevor Arms. Courtesy of the Alan George Archive

But the Cyfarthfa Philosophical Society was far from being a usual collection of establishment figures and technocrats absorbed only by science. It was also a crucible of radical political and heterodox theological thinking. Its presiding figure was Rhys Hywel Rhys of Vaynor. He was a stonemason, self-taught astronomer and poet, and also a Jacobin, who subscribed to the radical newspaper The Cambridge Intelligencer. His atheism was overt. When he died in 1817 an englyn was carved on his gravestone that conveys his atomistic philosophy:

‘Rol ing a gwewyr angau
I ddryllio fy mhriddelau
Rhwng awyr, daear, dwr a than,
Mi ymrana’n fân ronynau.

After the pains and pangs of death
Will have shattered my earthly tenement
Between earth, air, fire, and water,
I shall separate into minute particles

Charles Wilkins, who as the son of a Chartist was sympathetic to radical causes, writes this about Rhys Hywel Rhys:

He devoted himself with great energy to the collection of a fund by which most valuable instruments were bought, such as were far beyond the individual means of any one of the members. Then, when these were bought, the members named Rhys as their president, and many an evening was passed in the endeavour to solve the most difficult questions with which their favourite sciences abounded. On the formation of the Society, it was wisely decided to confine the meetings solely to scientific matters, excluding political and religious subjects. This was rendered all the more necessary as the members were great readers of controversial works, and disposed to form opinions of their own, instead of having them formed for them. But it is not to be expected that a Society of thoughtful minds would assemble without occasionally diving below the current, and endeavour to solve to their own satisfaction certain points of science and the Bible, which, in their day, were believed to be sternly conflicting, and in discordance with each other. And this they did at friendly meetings, even if they were rigid enough to exclude the subject at their Society. We can readily believe that such discussion, with gleanings from “Tom Payne,” Mirabeau, Volney, and the Rational School, had a tendency to awaken doubt, and the failure to reconcile the God of the Hebrews with the God of Nature to confirm those doubts, and warp some of them from sect and creed to Deism. A few, we understand, became Unitarians, and some remained Orthodox. We should not be surprised at this, for the ranks of the French doubters were composed of men of high reputation, and the sallies of Gibbon and of Hume against the citadel of the faith had been keen and well sustained. The very intellectual atmosphere, so to speak, was one of doubt, and all this was in natural sequence.

Elsewhere Wilkins outlines the advanced thinking of the Philosophers gathered around Rhys Hywel Rhys:

In the days of its infancy, the members were exposed to considerable sarcasm by the ingenious efforts of Rhys, who, in order to exercise himself in mechanical ingenuity, constructed a duck ‘that did everything but quack.’ Good, but foolish people, inferred from this that the society aimed at rivalling the deity, and condemned them; while others made it a theme for constant raillery. The members were deep thinkers—astute politicians and though debarred from discussing any polemics in their society hours, yet they were only too happy to tread the debateable tracks of religious politics and philosophy; and some even indulged in opinions which led the Cyfarthfa school of philosophers to become rather unjustly associated with positive Atheism. Paine and Voltaire had their admirers; and when it was a punishable offence to read the works of the former, a few, who thought highly of his Rights of man and Age of reason, would assemble in secret places on the mountains, and, taking the works from concealed places under a large boulder or so, read them with great unction. But if Paine had admirers he had also enemies, for at the same time religious men had the nails in their boots arranged to form T. P., that then they might figuratively tread Tom Paine underfoot.

The Society was just one of many institutions in Merthyr that nurtured a spirit of questioning, dissent and protest. The Calvinists were relatively weak in the town, whereas Unitarians and other less rigid, free-thinking churches had many adherents: many of the Society’s early members belonged to the Unitarian chapel in Merthyr or the Hen Dy Cwrdd chapel in Cefn-Coed-y-Cymer. Many ‘friendly societies’ – the precursors of trade unions – were set up in the town around the time of the Society’s beginning. Together these and other local institutions helped to build an autonomous political culture of confident radicalism that would make Merthyr a natural centre for industrial strikes, Chartist reform, trade unions and other workers’ movements later in the nineteenth century.

Wilkins is vague about the subsequent history of the Cyfarthfa Philosophical Society. After the deaths or removals of many founders the Society almost collapsed. It was resuscitated for a while, with a new subscription and set of rules. Further scientific instruments were acquired, and books added to a library. But ‘a few years ago’ the Society was dissolved and it became amalgamated with the Merthyr Subscription Library. Charles Wilkins himself became Librarian of the Library when it was established in 1846; its co-founder and Secretary was Thomas Stephens, the literary historian, reformer and Unitarian.

Reproduced with the kind permission of Andrew Green. To see the original, please click https://gwallter.com/history/the-cyfarthfa-philosophical-society.html

Memories of Old Merthyr

We continue our serialisation of the memories of Merthyr in the 1830’s by an un-named correspondent to the Merthyr Express, courtesy of Michael Donovan.

After Dowlais House there was, I think, a house, but it was enlarged for Mr George Martin, who lived there some years after. Then came the surgery, and the entrance to the furnace yard beyond. The railroad for bringing the limestone from the quarries crossed the turnpike here, and cottages continued for some distance on the road to Rhymney.

The road to the Ivor Works runs alongside the old limestone road, and just on the corner is the residence of Mr E. P. Martin, his brother, Mr H. W. Martin, occupying the smaller one adjoining.

An extract from the 1851 Ordnance Survey Map showing the two houses in question.

The first was built for Mr John Evans, and occupied for some years by him, but Mr Joseph Lamphier, who occupied the smaller, moved to Cwmavon, and both he and his sister (for he was a bachelor) rest in a grave there. My first visit to Mr John Evans’ house was when he resided at Gwernllwyn Isaf. His brother, Thomas, lived near, and also the rector, Rev Thomas Jenkins. There was also a school there – small, very small in comparison with the present, but there it was.

A short way further, and the Ivor Works are come to, but a road crosses leading up to the houses behind the works. These were built just after the starting of the works in ’33 or ’39, and several of them were the quarters of the military stationed there after the Chartist Riot at Newport. The captain had been abroad, and brought a coloured nursemaid back. This girl was was an object of curiosity to the tip girls, and, they being so much so, took an opportunity of inspecting if that was actually the colour of her skin beneath her clothes.

Instead of turning to the right, if we turned left we should be on the continuation of the road which is mentioned as turning up the side of the Dowlais Inn. Proceeding along this, we come to the stables on one side and the Market House on the other. The church is a short distance further on the same side as the stables.

An extract from an the 1851 Ordnance Survey Map showing the area in question

With the introduction of the railways, no doubt there has been some improvement, but the impression yet existing is that there is more squalor – perhaps less care for appearances. That some feeling of this kind did exist is shown by what was done when a great personage was there.

There was a large order for rails in the market, and the high position of the firm stood them in good stead. To understand my meaning, it is proper to state the town residence of Sir John Guest (8 Spring Gardens) was celebrated; it was here the episode of the balance-sheet took place as described in Roebuck’s “History of the Whigs”. The order was secured, and a Russian prince was coming to see the works. Between the entrance to the works, opposite the Bush and Dowlais House, on the left side of the road going up, were a lot of cottages. They were somewhat above the average at that time, but the gardens in front were not tidy, so Mawdesley, the engineer of the Ivor Works, was called on to design and erect an iron railing which was done.

To be continued at a later date…….

Memories of Old Merthyr

We continue our serialisation of the memories of Merthyr in the 1830’s by an un-named correspondent to the Merthyr Express, courtesy of Michael Donovan.

Quarry Row is an offshoot from the road to Jackson’s Bridge. It extended from about Bryant’s Old Brewery premises, almost and occasionally abutting the River Taff. Then came Caepantywyll, and a path by the river led on to the Cyfarthfa Works.

An extract from the 1875 Ordnance Survey map showing the area mentioned in this article.

Only a few yards from Bryant’s Brewery there was a passage between the houses for some short distance which thence was an open path up to the Grawen Road. The name of the resident has slipped my memory, but not many houses intervened before an observatory could be seen projecting above the roof, but it was not there as early as the place can be remembered by me. The owner was evidently an astronomer by inclination, though a grocer by trade. Persons by the name of Cornelius had a brewery not far off. The only person that can be called to mind was the Rev W Morris, who was the minister of the chapel in Caepantywyll.

A row of houses with the wall of the Cyfarthfa Works existed close by, and turning up by this wall (leaving the Cyfarthfa Works on the left) we should come out on the Brecon Road. Immediately opposite was a road leading to Gwaelodygarth, the Cyfarthfa Castle Park wall being on the left. We will, however, turn to the right, and return by the Grawen Road. There was a public house on the right, having its back to and overlooking Caepantywyll, kept by a very big man who had travelled as a giant, and there was also a small one who accompanied him as a dwarf.

The Grawen turnpike was nearer to Merthyr, and about there some years kept by Mr Scott was a grocer’s shop. That, during the absence of all the family at divine service, was broken into on a Sunday evening, and although a pretty extensive rummage had been made, the money bag was not discovered. It had been put where thieves would not be very likely to search – in and under the waste paper place of the counter. The time had been selected by those who were well acquainted with the circumstances for it was on a Sunday night following the Saturday’s ‘big draw’.

During the Chartist agitation, a William Gould, who was known as a prominent member, lived in Grawen Road (he too kept a grocer’s shop), and down towards the road was the home of the Evanses of Zoar, who were followed in the same house by the Owens of the same chapel. The brewery on the right, after passing a pond on the right at a lower level than the one on the left, was called Hopkin’s Brewery (it was this that Mr E L Richards was a partner in). Old Mr Hopkins was very fond of riding (he had a splendid jumper I remember).

In a field adjoining, and which was behind the row of houses then called Burnett’s Row on one side and the road to Pontstorehouse on the other, there was a very large block of limestone, which Mr Richards had moved there, and which he said was the fossil of a turtle. It was larger than those at the Zoological Gardens in London. At the end of Burnett’s Row we are at the house the Rev Mr Jones lived in, and we are back where we have already been.

To be continued at a later date…..

Memories of Old Merthyr

We continue our serialisation of the memories of Merthyr in the 1830’s by an un-named correspondent to the Merthyr Express, courtesy of Michael Donovan.

An extract from the 1851 Public Health Map showing a more detailed view of the area covered in this article.

What may be called Ynysfach rows were close by, but we cross the bridge over the canal, and on the right was the coalyard of Waunwyllt. Just fancy! The coal was sold out in ‘drafts’ by one of Mrs Thomas’ sons. Coal or colliery proprietors would think it infra dig to let their sons do so now, and yet it was done, and done properly then with results that satisfied them.

The small cottage and workshop in the garden adjoining was the residence of the father of Penry Williams, one of, if not the greatest painters Wales has produced. John (*see below) Williams, whom I knew, was a clever artist, but was unfortunately deaf and dumb. The father and son carried on the glazing business here while Penry was in the zenith of his fame in Rome. There was also a sister, Miss Sophia Williams, who carried on a school for many years.

Penry Williams’ painting of his father’s cottage. Photo courtesy of Cyfarthfa Castle Museum & Art Gallery

In the house just around the corner Mr Abraham Jones, the nailer, resided and a timber yard followed. Upon the other side, the corner house, opposite the coalyard, was a grocery establishment, opened by a Mr Rees. He was connected with the Waunwyllt family, and if I mistake not, an ancestor of the family of that name of Lletty Shenkin.

Several small cottages followed, and the last house bordering the river was the Heathcock Inn, at one time kept by Mrs Williams after her husband had, with John Frost and William Jones, been banished to Australia for their connection with the Chartist rising.

We re now at the Iron Bridge – I mean the old one, going straight across to Ynysgau-not the modern one erected by the old Local Board, and going to Victoria Street. I have crossed it on many occasions, have felt its vibrations when a heavy load passed over a rough place, and yet always thought it was a well-developed structure, reflecting credit on some whose names I have never learnt. Remembering the time and state of knowledge when it was put up, it was a wonderful example of daring skill.

Crossing this, the locality to the left was analagous to China. The road direct in front, leaving the chapel to the right, would bring us to an archway or a narrow opening over which the upstairs room of one of the houses extended, and to the end of Castle Street; but we turn at the foot of the bridge, and keeping the chapel on our left instead go down Bridge Street.

*Penry Williams’ father was named William – as can be seen from the portrait. The original writer either made an error with his name or he was actually known as John as well. We will probably never know!!!

Right – A portrait by Penry Williams of his father William. Photo courtesy of Cyfarthfa Castle Museum & Art Gallery

To be continued at a later date…….

**Many thanks to Dr John Taylor for the following….

Isn’t the “John”, referred to above, the deaf and dumb brother of Penry Williams? Accordingly, this would not conflict with the father’s name, William. The deaf and dumb brother is made reference to in the blog post for 17 July 2020 ‘Death of Penry Williams’.

I think that clears up a lot – the original author could easily have been mistaken.

Merthyr’s Heritage Plaques: Matthew John

by Keith Lewis-Jones

Plaque sited at Vulcan House, CF47 8LR

Matthew John (1807-1888) was the son of the Rev. David John, a Unitarian Minister.

In the 1830s Matthew became active in the Chartist Movement, and became one of the leaders in Merthyr alongside his father and Morgan Williams, the three leading marches of thousands of people.

Vulcan House, which had been set up as a foundry under Matthew, soon became the focal point for Chartist activities.

Merthyr’s Chapels: Twynyrodyn Chapel

The next chapel we are going to look at is a chapel that has been somewhat forgotten – Twynyrodyn Unitarian Chapel.

When Rev T B Evans was appointed as minister at Ynysgau, he was considered far too conservative by the Arminian members of the congregation, and they lodged a protest. The matter was taken to court, but the Arminians lost their appeal and left Ynysgau.

In 1814 they began meeting in a room at the Patriot Inn near Ynysgau with Rev Thomas Evans taking the services. In the following few years, discussions were held regarding the opening of a Unitarian Chapel in Merthyr.

In 1820, therefore, when the congregation was forced to leave the Patriot Inn, a committee was appointed and within a year, Twynyrodyn Unitarian Chapel was opened in Court Street, and Rev David Rees was appointed as the first minister there.

After Rev Rees left in 1823, Rev David John became minister in 1826. By the 1840’s David John began expressing sympathy for the Chartist Movement and the congregation, not comfortable with his views began to leave the chapel. Due to the severe drop in the congregation, the chapel closed in 1847. Rev John thus left the chapel, but the following year, the chapel reopened and new ministers were appointed.

By the beginning of the 20th Century the old chapel was becoming obsolete and the congregation decided that they should build a new chapel. It was decided to build the new chapel in Lower Thomas Street, and the architect chosen was Mr A E Johnson who designed a very opulent, striking gothic building. With the building of the new chapel, Twynyrodyn Chapel became vacant until it was bought and became the Gospel Hall.

The chapel was demolished in 1969 during the redevelopment of the town.

The name plaque from Twynyrodyn Chapel which is now located at Hen-dy-Cwrdd Chapel in Cefn-Coed.

Merthyr’s Chapels: Hermon Chapel, Dowlais

We continue our feature on the chapels of Merthyr with a look at one of the oldest and largest chapels in Dowlais – Hermon Welsh Calvinistic Methodist Chapel.

In 1791, an elderly lady named Mary Taylor moved to Dowlais from Dinas Powis, but upon arrival in Dowlais she found that she was the only Methodist in the area. She was soon joined however by a Mr Thomas Davies, and they started worshipping together. Gradually, others joined them, and they began worshipping at Pontmorlais Chapel in Merthyr before they were given permission to meet in Dowlais on the premises of Mr Thomas Williams, a local shoemaker.

As the congregation grew, they decided, in 1806, to open a Sunday School, and in 1810 they formed themselves into an established cause. The worshippers continued to meet in private houses until they took out a lease on the small Bethel Chapel; the Baptist Cause that had started there having failed.

The congregation continued to grow and in 1827 they decided to build their own chapel on a plot of land acquired at the bottom end of Gwernllwyn Isaf Farm. This was the first chapel of any importance to be built in Dowlais.

In 1837, the freehold of the land on which the chapel was built was purchased from Mrs Mary Overton, and it soon became apparent that chapel was too small to accommodate the ever growing accommodation. A new chapel was designed by Rev Evan Harris, minister at Pontmorlais Chapel, and the very large new chapel was completed at a cost of £2,000 and opened in 1841.

It is interesting to note that Josiah John Guest, owner of the Dowlais Ironworks, and a staunch Anglican, contributed £50 to the rebuilding of the chapel. The reason he gave was that he was pleased to hear that none of the congregation had participated in the Chartist Riots.

Hermon Chapel was subsequently regarded as one of the most important Calvinistic Methodist Chapels in Wales and became the mother church of Libanus Chapel, Calfaria Chapel, Elizabeth Street Chapel and Radcliffe Hall, Penydarren, as well as being prominent in the founding of Nazareth, Fochriw; Ysgwydd Gwyn, Deri and Gosen, Bedlinog.

The magnificent Nicholson organ in Hermon Chapel

In 1901 a new school room was built adjoining the chapel at a cost of £1,000, and in 1904 major renovations were undertaken costing £3,000, including £600 for a magnificent pipe organ built by Messrs Nicholson and Lord of Walsall.

With the redevelopment of Dowlais, the chapel was forced to close and in 1962, became the first of Dowlais’ chapels to be demolished.

Death of a Chartist

From the South Wales Echo 130 years ago today (18 December 1888)

Merthyr’s Chapels: Ebenezer Chapel, Cefn Coed

The next chapel we look at in our continuing feature is Ebenezer Welsh Independent Chapel in Cefn Coed.

The cause at Ebenezer started in 1836 when four members of Bethesda Chapel called Jededia Jones, Thomas Williams, Morgan Morgans and Henry Thomas started meeting in two small rooms in Cefn Isaf, Cefn Coed belonging to the ‘Hen Dafarn Bach’.

In 1837, as the congregation grew, they decided to build their own church, and a piece of land was bought from Lady Gwyn Holford, and a chapel was built at a cost of £400. The first minister was Mr Evan Williams, a teacher and part time preacher at Bethesda Chapel.

In 1838 the Chartist Rising began, and as many in the church supported the points of the Charter and Evan Williams the minister opposed them, it was agreed that it would be better for him to leave. Following this Mr William Moses took over as minister, but the arguments over the congregation’s support of the Chartist’s methods of violence to enforce social reform continued.

More disagreements occurred over Mr Richard Evans and Mr Walter Williams, members of the chapel, going to preach at Adulam Chapel in Tredegar which strongly supported the chartists. The East Glamorgan Association of Independent Churches strongly disapproved of this, but the chapel continued to allow them to preach in Tredegar with the result that Ebenezer was excluded from the Independent Union for many years, effectively cutting them off from the other Independent chapels in the area.

The disagreements culminated with the minister Mr Moses leaving the chapel with a number of the congregation and starting their own chapel at Tabor in Cefn Coed in 1842.

That same year, Richard Evans and Walter Williams were ordained as joint ministers at Ebenezer which further angered the Association, and both men were excluded from preaching at any other chapel in the area.

After the chapel had been outside the Independent Union for five years, reconciliation was made, Ebenezer joined the Independent Union and Richard Evans and Walter Williams were accepted as ordained ministers. The congregation subsequently grew and a larger chapel was built in 1861 at a cost of £700.

In 1913 a burst water main undermined the foundations of the chapel and the front and one of the side walls gave way. The front wall and most of the side wall had to be rebuilt at a cost of £500.

During the 1960’s the number of members severely declined, and they were unable to maintain the fabric of the building. The chapel closed in 1970 and services were held for a number of years in the Chapel’s schoolroom in Holford Street, until that too closed.

Ebenezer Chapel is still standing, but is in a very sorry state.