Gethin Pit Explosion (1862) – The Melting Pot

Thomas Stephens – part 1

by Dr Marion Löffler

Today marks the 200th anniversary of the birth of Thomas Stephens, the famous historian and social reformer who although not born here, spent the majority of his life in Merthyr. To mark the occasion, I have been given permission to use this article which appears in the Dictionary of National Biography.

Thomas Stephens was born on 21 April 1821 at Tan-y-gyrchen (also known as Tŷ-to-cam, i.e. the house with the crooked roof), in Pontneddfechan, Glamorganshire, the son of Evan Stephens, a well-known boot-maker, and his wife Rachel, the daughter of William Williams (Wil y Gweydd, 1778-1834), a weaver and the Unitarian minister of Blaen-gwrach chapel. Among those who influenced Stephens in his youth were Maria Jane Williams and the Quaker Thomas Redwood (author of The Vale of Glamorgan. Scenes and Tales among the Welsh). Having first attended an elementary school ‘located in a barn’ near Cefn Rhigos, Stephens spent about three years at the Unitarian school founded by David Davis (1745-1827), which during his time there was under the care of John Davies, the former minister of Capelygroes in Ceredigion.

In October 1835, Stephens was apprenticed to David Morgan, a Merthyr Tydfil pharmacist, on whose death in 1841 he took over the business at 113 High Street, which remained his main source of income throughout his life. In 1866, Stephens married Margaret Elizabeth Davies, a descendant of a well-known family of Unitarians from Penrheolgerrig (see Morgan Williams, 1808-1883) in Llangollen Parish Church. Her brother Richard conducted most of the business after Stephens suffered a first stroke in 1868.

Thomas Stephens’s main contributions to the shaping of modern Wales are his efforts as a member of Merthyr Tydfil’s middle class to transform it from an industrial village to an urban community endowed with modern civic institutions; his tireless work on modernizing all aspects of Welsh culture, particularly the eisteddfod, education and Welsh orthography; and his pioneering works of scholarship, especially in history.

As a Unitarian, Thomas Stephens believed in the ability of individuals and society to improve their condition through education and by pursuing rational pastimes. All his work is to be viewed against this religious background. He first put his beliefs into practice by co-founding a public library in Merthyr Tydfil in 1846, for which he acted as secretary until his health failed in 1870, organizing and delivering educational lectures. In this, as in other undertakings, he received the support of Lady Charlotte Guest and Sir John Josiah Guest.

Stephens was one of the campaigners for the desperately needed Board of Health in Merthyr Tydfil in the 1850s, took a leading role in the planning of its Temperance Hall, which would provide rational pastimes for the working classes, and campaigned tirelessly for the Incorporation of the town.

The Temperance Hall. Photo courtesy of the Alan George archive.

He acted as an intermediary between iron masters and workers on more than one occasion. In 1853 it was he who chaired a mass meeting of over 3,000 people, called to achieve an end to long strike action. For the widows and children of the men killed at an explosion at the Crawshay Gethin Pit No. 2 in 1862, he instigated a relief fund, and collected and distributed money until the day before he died. He was a close friend of and political campaigner for H. A. Bruce, Lord Aberdare, Liberal MP for Merthyr Tydfil between 1852 and 1868, and served as High Constable of Merthyr in 1858.

Thomas Stephens’s talent and style as a social critic and reformer with a penchant for acerbic prose first showed itself in a series of letters to The Cambrian in 1842-3, in which he harshly criticized the romantic nature of the eisteddfod. In 1847, and reacting to the publication of the Blue Books , he took a leading part in the controversy over voluntaryism versus the acceptance of governmental grants for educational purposes which was acted out in the Monmouthshire Merlin . He was one of the very few who gave voice to the unpopular view that ‘voluntary exertions would be insufficient to provide education for the very large number of children who now remain uneducated’. For this, he was denounced by representatives of Church and Chapel alike as ‘a maniac and a liar’.

To read the original article, please follow:
https://biography.wales/article/s11-STEP-THO-1821

To be continued……

Rose Mary Crawshay – part 1

by Irene Janes

Most of my life (67 years of it) the surname Crawshay has sent shivers down my spine and an innate hatred of the dynasty of Iron Masters of Cyfarthfa.

A few years ago, I came across a woman with intelligence, foresight, determination and inspiration, Rose Mary Yates, also known to us as, Mrs Robert Crawshay. True she is not a native of Merthyr Tydfil or Wales but her efforts transcend boundaries and time.

As is the case of many wealthy, bored and unemployed women, charity work is often the ‘hobby’ of choice. With Rose Mary, this may have been true in the beginning. However having completed my little bit of research I see a different woman.

It could have been one evening, sitting in her home, with its turrets and three hundred and sixty five windows, she sat in front of yellow leaping flames throwing its heat from the coal dug out from one of her husband’s mines. Her silk dress with layers of frilly petticoats may have rustled as she turned the pages to find one of her favourite poems by Lord Byron. With daylight fading perhaps, her attention wondered beyond the parklands walls to other yellow leaping fires of her husband’s family iron works in Cyfarthfa. Her life to those women and men labourers could not have been more different. Her home fire kept her warm, the works fires killed and maimed. Rooms she had many but in the town families were squashed into windowless, two roomed cellars with damp running down the walls. Children of all and any ages sent out to work, steal or beg, it didn’t matter which as long it was to help with their families’ survival.

If she was, a charity hobbyist this soon changed to philanthropist.

She organised soup kitchens and instructed them to be open three days a week. With the bodies of the needy and poor being fed, Rose Mary turned her attention to their overall well-being. She set up classes to encourage women to make clothes and make the patterns from old newspapers.

Books were given to her husband’s workers. Nevertheless, this was not enough for this particular Mrs Crawshay who knew the importance of education. In total, she opened seven libraries.

The citadel for working class males were the Workmen’s Institutes. Apart from socialising and drinking of beer it was here, the men could access text books and newspapers for knowledge or pleasure. Quite rightly, Rose Mary saw the inequality of it all. To counterbalance this she ensured her libraries opened on a Sunday too so women had the same opportunities.

Still recalled today, Abercanaid, February 1862 forty-nine men and boys were killed either from suffocation or burns in the Gethin Pit explosion. The pit had been sunk by William Crawshay II to provide coal for the Cyfarthfa works. Rose Mary visited every family who had lost some one in the disaster. Indeed, here is a woman who knew her own mind and no Iron master was going to stop her.

The Gethin Pit Explosion – an elegy

Following on from the article about the Gethin Pit explosion, the following poem written in response to the disaster appeared in The Merthyr Guardian 156 years ago today…

Also regarding the previous entry about the Gethin Pit Disaster, I received an enquiry regarding the names of the casualties of the explosion.

Here is a link to an excellent website that lists the casualties in both the 1862 and 1865 explosions.

http://www.welshcoalmines.co.uk/deathrolls/Gethin.htm

The Gethin Pit Explosion – 1862

One hundred and fifty six years ago today, on 19 February 1862, Merthyr was rocked by the news of a horrific explosion at the Gethin Colliery in Abercanaid.

Gethin Colliery comprised of two seperate pits – Lower Pit (Gethin Colliery No 1) and Upper Pit (Gethin Colliery No 2). The Gethin Pit was established in 1849, when it was sunk by William Crawshay II to provide coal for the Cyfarthfa Works.

An 1875 map of Abercanaid showing the location of the Gethin Colliery

As the coal had been worked the gas had drained away naturally. At the time of the explosion the mines were being sunk to a greater depth and giving off greater quantities of gas which demanded greater skill and attention in their management.

At the time of the disaster, the mine was being managed by John Moody and various others including his son (Thomas Moody). Thomas Thomas, the fireman who ran the safety checks of the mine reported: “All is right, but there is a little gas in John Jones’ heading…….No.20 about 10 yards back from the face there had been a bit of a fall above the timbers and gas was lodged there.”

Thomas Thomas was actually at work when the explosion occurred. He had just examined the Nos. 16 to 19 cross headings, found everything all right and was on his way for his dinner. He reached the No. 14 heading when he was knocked down from behind and burnt by the blast. It was about 2 p.m.

Mr G.H. Laverick, viewer at the Plymouth Works heard the explosion at 2 p.m. He went to the pit where he met Mr Bedlington Kirkhouse, mineral agent of the Cyfarthfa Colliery, and went down the pit. He examined the doors at the No. 13 and 14 headings and a great many bodies had been brought there. He reported:

“I then proceeded to the No.18 when I got up about 50 yards on the road I picked up a burnt handkerchief. At the bottom of the No.19 heading there was a horse blown across the level. Attached to the chain was a train of coal the train was off the road, about eight or nine feet from the north side level. On the west side of the heading saw a portion of what seemed to have been a door did not observe anything of the other doors there had been a fall of earth between the level and the windroad could not proceed any further because of the chokedamp. I believe that the door at the bottom of No.19 must have been kept open at the time, otherwise it would have been shattered to pieces. The haulier was jammed between the rib and the trams. They had to left the tram to remove his body. The horse was blown across with it’s head inclined to the west, indicating that the blast had come down the heading from the north. Further up we came across four men who appeared to have had their dinners, for the stoppers being out of their bottles. They appeared to be suffocated.”

In all, 47 men and boys were killed in the explosion.

The enquiry into the explosion, which took nine days, found that the presence of poor ventilation, fire-damp (an accumulation of gases, mostly methane, that occurs in coal mines) and the irresponsible use of naked flames for lighting were the root causes of the explosion.

John Moody, after testifying, was acquitted of two charges, however he was found guilty of manslaughter by the jury. Later, a grand jury heard the evidence and produced the verdict of “No true bill”.

Just three years later, on 20 December 1865, another explosion occurred at the Gethin Colliery, this time at No 2 Pit, killing 36 men and boys. The cause of the explosion was found to be exactly the same as the first, yet once again John Moody was acquitted of manslaughter at the subsequent trial.

Coal production ceased at the Gethin Colliery in the 1920’s and it was used as a pumping station until its closure in 1947.