Tag: John Dennithorne

Storming Iscoed House, Pontmorlais 1935

by Christine Trevett

It was a Monday afternoon – the afternoon of February 4th 1935 to be exact, and it had been snowing heavily that day. The women arrived first at Iscoed House, Pontmorlais, which housed the area offices of the Unemployment Assistance Board. There, the plan went, an orderly deputation which would include the district secretary of the National Unemployed Workers Union (NUWM) would be speaking with officials. Perhaps as many as a thousand women were part of the protest outside. They had marched there with around double that number of men, coming from all directions to reach Pontmorlais in a United Front demonstration during the Means Test protests of that year. Such things were happening all over South Wales and elsewhere.

The Unemployment Assistance Board

That had been set up by the government in the previous year (1934). It administered means-tested assistance to those who had no contributions-based unemployment benefit. In the Depression of the 1930s the Merthyr region was very hard-hit economically and many people were affected by Means Test decisions, a Test which at this time was creating even further hardship. Opposition to it was widespread, with the criticism coming from not just the working classes and the unemployed, so that the government was getting jittery. From  1931-June 1935 it was a National Government (a coalition) under the leadership of Labour’s Ramsay MacDonald and with Conservatives, Liberals and others in it.

Protests in Merthyr Tydfil region

Not quite two weeks previously, in January 1935, there had been another United Front demonstration. That Front was a sign of temporary Labour Party/Communist collaboration where The Means Test was concerned and that January demonstration had brought perhaps ten thousand people to Penydarren Park. They had marched there in organised processions from all parts of the Borough. Many women were in the throng, and carrying infants.

Wal Hannington

The crowd had been addressed by Wal Hannington, one of two organisers of the National Unemployed Workers Union (NUWM). Not a local person, he had also been the Communist candidate in Merthyr’s bye-election in the previous year. The crowd was addressed also by John Dennithorne, Warden of Dowlais Educational Settlement (the seat of all kinds of social and educational work) and by ILP (Independent Labour Party) leaders.

A deputation was agreed (it included two local ministers of religion) to interview officials at Iscoed House. They would present grievances and protest the unemployment assistance legislation. On that day the deputation had been told that its concerns would be passed on. The Western Mail of 23rd January 1935 (p. 10) had reported that the gathering ‘dispersed in good order’.That had been then. But come February 4th at Iscoed House, matters would change from being orderly.

On February 4th traffic was brought to a standstill on Brecon Road as the demonstration took its course and from all quarters marchers were heading for Pontmorlais. The protest was being overseen by a contingent of police not large enough to be effective if trouble broke out on a large scale, given the numbers in the demonstration, but then the organisers of this United Front demonstration did not seem to be expecting trouble.

John Dennithorne in 1936

The actual march and deputation had been organised by the NUWM and by invitation it was also being led by the London-born Warden of Dowlais Educational Settlement, the same John Dennithorne (mentioned earlier). Dennithorne, who had served in World War I, was a Quaker and a pacifist.

Accounts of what happened

There are some first-hand accounts of the events of Fabruary 4th, including one from John Dennithorne and another from Griff  Jones, a local NUWM member who had been with those ‘starting off from Pengarnddu with banners’(an interview with him is kept in the South Wales Miners’ Library collection in Swansea university). Also there is a fictionalised account by the Clydach Vale born novelist and NUWM member Lewis Jones in We Live – his novel about those times.

The deputation was doing its work inside the building and thousands were gathered outside. UAB clerks on an upper floor had been ‘making faces’ at the crowd (Griff Jones recalled). They soon stopped, as the slim cordon of police was clambered over by a determined group –‘a mob of men who were prepared for anything’ as John Dennithorne called them.

With no previous sign of their intention they had made ‘a sudden rush’, so The Western Mail recorded. Stones were hurled through the office windows, shattering glass over the clerks; the gate of Iscoed House gave way; Dennithorne expected to be arrested. Inside the building he clambered onto a windowsill to be heard but ‘a howling mob’, now inside, shouted down his appeals against violence. ‘Old bug whiskers’ (a jibe at the bearded Warden, who was 39 years old) was told to ‘get down!’ as furnishings and fittings were being broken up and records angrily plundered for burning. Blood was spattering through the air, John Dennithorne recalled. Only a couple of well known South Wales Communists were suffered to speak.

It was the police which persuaded the violently protesting minority to disperse and to leave the grounds of Iscoed House. Hundreds of thousands of protestors had been on the nation’s streets that day. Given the strength of feeling nationally against the government’s stance there was some rethinking of the legislation. The Western Mail was already recording on February 5th that ‘To-day Mr. Oliver Stanley (Minister of Labour) will probably announce changes in the regulations to meet the special grievances raised. New instructions have already been sent to area officers’.

Iscoed House today

There is more about this and those times in:

  • Lewis Jones, We Live (Parthian Books 2015)
  • Daryl Leeworthy, Labour Country: political radicalism and social democracy in South Wales 1831-1985 (Parthian, 2018).
  • Christine Trevett Dowlais Educational Settlement and the Quaker John Dennithorne (Merthyr Tydfil Historical Society, 2022)
  • Stephanie Ward, Unemployment and the State in Britain: the Means Test and Protest in 1930s South Wales and north-east England (Manchester University Press, 2013)

A Welsh Quilt

At the recent launch of the remarkable new book ‘Dowlais Educational Settlement and the Quaker John Dennithorne’ by Christine Trevett, local historian Terry Jones recognised someone on a photograph shown during the presentation. Following a discussion between Terry and Christine, it transpired that the photograph came from an article (below) which appeared in the Merthyr Express on 31 January 1948.

Terry subsequently put the article on his Facebook page, and received the following message:-

The lady on the left is my mother. She was asked to make a Welsh bed quilt to raise American dollars after World War II. She agreed and my Dad made a special frame for her to use because the quilt was so big. He made it so that she could quilt then turn the frame under until she got to the middle, then because the material and padding got so thick, she started from the other end. The lady with her is the lady who drew the pattern in special chalking. That alone was amazing because she had to stay in exact pattern all the way through although she couldn’t see the rolled under quilt. The designer’s name was Miss Neale (not sure of the spelling). Other people in the UK were asked to make things too and the dollars raised went to help the repayment of the dollar debt the UK owed to America.

My mother was Mrs Gwyneth Pritchard née Richards from Caeracca Farm. She was living in 41 Edward Street when she was working on this quilt and it took up the whole of the front room. The furniture had to be removed to make room for the the frame to fit in.

At the end of the making it was put on exhibition in London, along with all the other hand made contributions and the Queen’s grandmother. Queen Mary wrote Mam a letter of congratulations to Mam for her excellence in work done on the quilt. I would love if we could find out who it was that eventually bought the Quilt.

One other incident that may raise a smile. When Mam was working on it, my sister Lynfa who was about two at the time, sat most of the time under the quilt. Mam had her there to keep an eye on her, and make sure she was safe.

Sybil Watkins

Many thanks to Terry Jones and Sybil Watkins for allowing me to use this article.

If you would like to purchase a copy of ‘Dowlais Educational Settlement and the Quaker John Dennithorne’ by Christine Trevett, please contact me at merthyr.history@gmail.com and I will pass your details on to the Merthyr Tydfil and District Historical Society who published the book.

Don’t believe all you read about Quakers’ Yard

by Christine Trevett

Do you know the Yard – the small, walled burial space at the heart of Quakers’ Yard village where Quaker burials happened until 1891? It’s a graveyard – gravestones now removed, all but one that is, which is flat to the ground and very understated, in Quaker fashion. If you’ve read about the burial ground on local websites or in older accounts of Merthyr history it’s as well to know that not everything you might read about it is accurate.

Among those things which are clearly odd is the claim that it was ‘opened’ in 1665 by someone called William Howe from Bristol. Odd, too, are some of the dates given for Quakers having supposedly worshipped clandestinely with other dissenters at Berthlwyd Farm, above Quakers’ Yard village.

Quakers’ Yard Burial Ground. Photo courtesy of the Alan George archive.

Firstly the ‘opening’ of that burial ground … a date of 1665 makes no sense. The piece of “walled about” land (as it’s described in the legal documents) was not given to the oversight of some named local Quakers until 1667. Yes, it was for Quakers to have burials in and then the gift of it “for a thousand years” to “the people of God called Quakers’’ was ratified in the freeholder’s will of 1670. Both of the documents were linked with the Quaker and widow Mary Chapman. She owned the Pantanas (or Pantannas) estate of which that burial ground  land was a part. The documents are in the National Library of Wales in Aberystwyth and at the time Mary Chapman lived in St. Mellons. But “opened” by a man from Bristol in 1665? I don’t think so.

The story makes no sense on other grounds too. In 1665 when the burial ground was allegedly opened Quakers were a newly-created sect. It had been under a decade and a half since their public emergence in England and in the 1660s they were much opposed by the authorities under Charles II. There had even been a Quaker Act in 1662, “for preventing mischiefs and dangers that may arise by certain persons called Quakers and others refusing to take lawful oaths”. The fact was that Quakers were widely suspected by “right thinking” people and this hardly tallies with some notion of them organising a formal “opening” of a very small  burial area, given that the land  was being set aside because of Quakers’ rift from the established church and the church’s refusal of ‘consecrated ground’ to such people. Presumably they wouldn’t have been inviting the local vicar to the ceremony!

In any case, the idea of such formality would have held no appeal for Quakers of those times and had there been no gifted land they would otherwise just have buried a loved one in whatever spot was available. Usually that was on their own land, while also refusing to acknowledge that any bit of earth was more ‘consecrated’ than the next one.

This was a troubled, messy time in the history of these islands and in Merthyr parish some Quakers had already been imprisoned for their nonconformity. In the 1660s, according to  the Diocese of Llandaff’s account of ‘conventicles’ (i.e. illegal gatherings apart from the established church) the houses of some named men in Merthyr parish were being described as venues for “the mixt rabble” of dissenting preachers and those who agreed with them. Those named men, Quakers, had been among the ones incarcerated previously and/or they were recipients of the ground from Mary Chapman. These seemed more like outlaws in the eyes of the authorities than people wanting freedom of conscience and freedom of worship. All things considered, I can’t see these times as ones in which local Quakers would be  getting a man in from Bristol for a nice opening of a burial ground.

And then there was Berthlwyd Farm … which was one of several places which have figured in Merthyr region’s history where religious dissent was concerned. Berthlwyd was sufficiently remote in those days to deflect prying interest and so it fitted the pattern of such places. The problem is, though, that it is claimed quite often that Quakers, with Baptists and other dissenters, were gathered together in Berthlwyd Farm “by 1650”. Yet that is impossible. There wasn’t a Quaker in Wales “by 1650”. The first Welsh person living in Wales to identify as Quaker did so in 1653, and he’d travelled to seek them out in the north of England. In South Wales it was later still for converts to Quakerism. Some of those worshippers up at Berthlwyd Farm who were religiously dissatisfied may have morphed in due course into the Quakers of the mid 1650s and 60s in Merthyr parish. In the 1640s, though, we should not number Quakers among Merthyr’s dissenters, as sometimes happens.

Some of the kind of imperfect information which gets repeated seems to come from local writers in the 19th century. They were also well confused about the Fell family. Lydia Fell was probably buried at Quakers’ Yard in 1699 and hers seems to have been the Quaker name best remembered in local folklore. She is said to have had some role in the early history of the burial ground too but misinformation and confusion about that, and about her, has also got around.

Christine Trevett was born in Susannah Place, where Treharris runs down to Quakers’ Yard.   That gave her a nagging interest in Quaker history as a hobby even though the day job required that she researched other things. She’s published quite a lot on Quaker history, including Women and Quakerism in the 17th Century and Quaker women prophets in England and Wales 1650-1700. Her look at Dowlais Educational Settlement and the Quaker John Dennithorne will be published by Merthyr Tydfil Historical Society in 2022.

Merthyr Historian Volume 31

The Merthyr Tydfil Historical Society is pleased to announce that, despite all of the difficulties due to Covid-19, volume 31 of the Merthyr Historian is now for sale.

Merthyr Historian Volume 31 – Contents
Chapter 1 Penydarren born Frank T Davies, 1904-1981, pioneer, geophysicist and polar explorer Roger Evans
Chapter 2 Science at the cusp: Caedraw 1887 and education in Merthyr John Fletcher
Chapter 3 ‘Whom the gods love, die young’: the frail genius of Harry Evans, conductor T Fred Holley & John Holley
Chapter 4 ‘Kathleen Ferrier slept in my bed’: musical celebrities and wartime Merthyr Vale Mair Attwood
Chapter 5 Robert Rees: the Morlais Nightingale Stephen Brewer
Chapter 6 The female drunkard in the mid nineteenth century Barrie Jones
Chapter 7 Cefn Glas: a forgotten colliery Clive Thomas
Chapter 8 Emlyn Davies, Dowlais Draper: a family flannel and local business history Alan Owen
Chapter 9 Merthyr relief and social work in the worst of times: Margaret Gardner (1889-1966) Christine Trevett
Chapter 10 Appeal and response, Merthyr’s need 1930-31, from The Skip Collection Clive Thomas & Christine Trevett
Chapter 11 Pulpit and platform, revival reservations and reforms: the work of the Rev John Thomas (1854-1911) at Soar, Merthyr Tydfil Noel Gibbard
Chapter 12 The Rev G M Maber, Merthyr and the poet Robert Southey’s Welsh Walks Barrie Jones
Chapter 13 The drums go bang, the cymbals clang. Three bands, Troedyrhiw 1921 T Fred Holley & John Holley
Chapter 14 The railways of Pant and Dowlais towards the end of steam Alistair V Phillips
Chapter 15 Book Review: Merthyr Tydfil Corporation Omnibus Dept. Keith L Lewis-Jones
Chapter 16 From Dudley to Dover and Dowlais: Black Country tram sales and their brief second careers Andrew Simpson
Chapter 18 ‘Here’s health to the Kaiser!’ Patriotic incident at Treharris, 1914 Christine Trevett
Chapter 19 Lady Charlotte and Sir John: the Guest family at large. A review essay on recent books Huw Williams
Chapter 20 Dr Brian Loosmore (1932-2019).  An Appreciation T Fred Holly
Chapter 21 ‘Rather less than four pence’: A case of benefits in Merthyr Tydfil in 1933 (transcribed)

John Dennithorne

It is a mammoth volume at350+ pages long and priced at £12.50 (plus postage & packing).

If anyone would like a copy of the book, please contact me at merthyr.history@gmail.com and I will forward your request to the appropriate person.

Can you help?

I am writing a history of the Dowlais Educational Settlement. This out of focus photograph may be of some of the staff of that Settlement, perhaps pre 1936. The bearded man at the back is John Dennithorne, the Warden. The person second left may be Patrick Michael Keating of Dowlais – can anyone confirm that, please, or put names to any other people in the picture?

Thanks

Christine Trevett

The Dowlais Educational Settlement

Hello everyone. My name is Christine Trevett and I’m writing a history of the Educational Settlement in Dowlais from 1928, through the  Depression to beyond the Second World War, for Merthyr Tydfil Historical Society. Some people in the Borough still have memories of it.

I am coming across names of people who were linked with that Dowlais Settlement work and with John Dennithorne  the Settlement’s Warden,  but there are limited details or no details about the people named. Were they perhaps members of your family? Have older family members heard of them and of activities linked to the Dowlais Settlement?  I would love to know.

That Settlement’s work was centred around the Horse Street Club for unemployed men, The Armoury,  Trewern House, Gwernllwyn House and The Hafod, Pant.   Here are the people I would like to learn more about:

From the early 1930s onward

  • Margaret Gardner (née Margaret Morgan Jones), social worker distributing relief in food vouchers and clothing, later a Councillor, lived in West Grove.
  • Jeannie McConnell
  • ‘Bill’ (no surname) who  may have been the local unemployed miner who was put in charge of the gym from around 1929.  Or Bill may have had different roles in the Horse Street Club (in which case  who was the ex miner who ran the gym?).
  • Beryl (née Evans). She and ‘Bill’ were helping at the Settlement at the same time.
  • Celeste Davies – worked with young children at the Horse Street site
  • James Sullivan, gym instructor (was he known as ‘Jim’?)
  • Edward Bruten – who ran some classes at the Settlement
  • Bard Bracey – similarly was a tutor – and what was his relation to F.A. Bracey who taught French and German and ‘Swedish drill for juniors’ at the Settlement?
  • Mr Fuente, who taught Spanish.

Also

  1. Beryl Williams of Pant and
  2. Valerie Hargraves of Pant – these two may have had roles at The Armoury.
  3. Mary Horsfall of Gwernllwyn House, art patron and friend of the Settlement.

If you can shed any light on this I  can be contacted by email: rctcasagroup@gmail.com

Thanks, Christine