Tag: Religious Revival 1904

Merthyr Historian Sale

The Merthyr Tydfil & District Historical Society is pleased to announce a very special offer price for back issues of Merthyr Historians.

All books are as new and are offered at £2.00 each or 3 for £5.00.

Postage is £3.50 per book, or books can be picked up from depositaries in Merthyr (on arrangement).

If you would like to buy any of these volumes, please contact merthyr.history@gmail.com

The volumes on offer are:-

VOLUME 15 (2003)  ISBN 0 9544201 1 X Ed. T.F. Holley
1.  Dr. Joseph Gross by Glanmor Williams
2. Attraction and Dispersal by John Wilkins
3. Mrs. Mary Ann Edmunds by Mary Patricia Jones
4. Bacon v Homfray by Eric Alexander
5. Cheshunt College, Hertfordshire by Barrie Jones
6. Striking Features: Robert Thompson Crawshay’s Large-Scale Portraits by Jane Fletcher
7. Margaret Stewart Taylor. A Notable Woman of Merthyr Tydfil by Carolyn Jacob
8. Iron Working in the Cynon Valley by Douglas Williams
9. Owain Glyn Dwr – After Six Hundred Years by Glanmor Williams
10. Merthyr Amateur Theatricals, 1860’s by H. W. Southey
11. Shon Llywelyn of Cwm Capel by Lyndon Harris
12. Hoover Transport, 1948-98 by Gwyn Harris M.M.
13. David Jones (1760-1842), Merthyr Clockmaker, Revisited by W. Linnard, D. Roy Sears & Chris Roberts
14. The English Bible by J. W. Bowen
15. He Came, He Saw, He Conquered Merthyr Commerce – Thomas Nibloe’s Story by T. F. Holley
16. Colour Supplement – Merthyr Buildings

VOLUME 17 (2004) ISBN 0 9544201 3 6 Ed. T.F. Holley 
1.  & Pastimes in the 18th & 19th Century, Merthyr Tydfil by Geoffrey Evans
2. Celtic Connections: Early Quoiting in Merthyr Tydfil by Innes MacLeod
3. The Will of the Revd. William Price Lewis, 1839 by T. F. Holley
4. The Dic Penderyn Society and the Popular Memory of Richard Lewis by Viv Pugh
5. The Welsh Religious Revival, 1904-5 by Robert Pope
6. Reporting Revival by Neville Granville
7. A French View of Merthyr Tydfil and the Evan Roberts Revival by William Linnard
8. Songs of Praises: Hymns and Tunes of the Welsh Revival, 1904-5 by Noel Gibbard
9. Revival, Cwm Rhondda, 1905 by William Linnard
10. Diwygiad 1904-5. A Select Reading List by Brynley Roberts
11. Rosina Davies, 1863-1949. A Welsh Evangelist by Eira M Smith
12. Evan Roberts, the Welsh Revivalist by J. Ann Lewis
13. Evan Roberts at Heolgerrig, Merthyr, January 1905 – Transcribed
14. Sir Thomas Marchant Williams & the Revival – Transcribed
15. Potpourri, a Medley by The Editor
16. What Wales Needs – Religiously, 1907 by Evan Roberts
17. Joseph Williams, Printer. TYST A’R DYDD. 1903 by T. F. Holley
18. Dr. Thomas Rees (1825-1908), of Cefncoedycymer by John Mallon
19. Everest & Charles Bruce (1866-1939): The Welsh Connection by Huw Rees
20. The Lusitania Catastrophe and the Welsh Male Voice Choir by Carl Llewellyn
21. Merthyr Amateur Theatricals, 1860’s. Part Two by H. W. Southey
22. Books, Old and New. Short Reviews by The Editor
23. Night Mrs. Evans by Ken J. Mumford
24. Some Early History of Park Baptist Church, The Walk, Merthyr – Transcribed
25. Letter re: Wool Factory, Merthyr Tydfil

VOLUME 22 (2011) ISBN 0 9544201 8  7  Ed. T.F. Holley
1. A Visit to Merthyr Tydfil in 1697 by Brynley F. Roberts
2. A Pedestrian Tour Through Scotland in 1801: New Lanark before Robert Owen by Innes Macleod
3. Note for Merthyr Historian by K. H. Edwards
4. Charles Richardson White, Merthyr Vale by T. F. Holley
5. Isaac John Williams, Curator by Scott Reid
6. The Merthyr Historian. Some Statistics by J. D. Holley
7. Thomas Evan Nicholas, 1879-1971 by Ivor Thomas Rees
8. Eira Margaret Smith: A Personal Tribute by Huw Williams
9. Saint Tydfil’s Hospital 1957. A House Physicians Recollections by Brian Loosmore
10. John Devonald, 1863-1936. Aberfan Musician and Remembrancer of Musicians by T. F. Holley
11. The Remarkable Berry Brothers by Joe England
12. Albert de Ritzen: Merthyr Tydfil’s Stipendiary Magistrate 1872-1876 by Huw Williams
13. A Scrap of Autobiography by Charles Wilkins, Annotated by His Great Grandson by John V. Wilkins, OBE
14. Industrial History of Colliers Row Site and Environs by Royston Holder (the late)
15. The Life of Maria Carini by Lisa Marie Powell
16. Lecture by J. C. Fowler, Esq., Stipendiary Magistrate, 1872 ‘Civilisation in South Wales – Transcribed
17. Gwyn Griffiths -‘The Author of our Anthem. Poems by Evan James’ – Book Review by Brian Davies
18. Enid Guest – ‘Daughter of an Ironmaster’ by Mary Owen – Book Review by Ceinwen Statter
19. Caepanttywyll – A Lost Community by Christopher Parry
20. James Colquhoun Campbell (in four parts) – T. F. Holley
(A) The Social Condition of Merthyr Tydfil, 1849
(B) The Venerable Archdeacon Campbell, 1859, Biography
(C) St. David’s Church, Merthyr Tydfil, Visited, 1860
(D) J. C. Campbell and the Census Record, Research by Mrs. C. Jacob
21. Interesting Book Plate

VOLUME 23 (2012) ISBN 0 9544201 9 5  Ed. T.F. Holley
1. Vince Harris, 1904-1987 by Margaret Lloyd
2. All Change for Plymouth: A Year in the Life of a Mining Engineer by Clive Thomas
3. Who Was The Real Lydia Fell? by Christine Trevett
4. Sewage Pollution of the Taff and the Merthyr Tydfil Local Board (1868-1871) by Leslie Rosenthal
5. Redmond Coleman, the Iron Man from Iron Lane by Carolyn Jacob
6. The Assimilation and Acculturation of the Descendants of Early 20th Century Spanish Industrial Immigrants to Merthyr by Stephen Murray
7. David Williams, High Constable, Merthyr Tydfil 1878-1880 by T. F. Holley
8. John Collins, V.C. by Malcolm Kenneth Payne
9. Marvellous Merthyr Boy – Transcribed
10. A Remarkable and Most Respected Enterprise, J. Howfield & Son, Merthyr Tydfil, 1872-2001 by Mary Owen
11. The Uncrowned Iron King (The First William Crawshay) by J. D. Evans
12. Watkin George 1759-1822, The Mechanical Genius of Cyfarthfa, The Pride of Pontypool by Wilf Owen
13. Opencast History (Illustrated) by Royston Holder
14. The Laundry Trade by T. F. Holley
15. Grand Concert at the Oddfellows Hall, Dowlais – Transcribed
16. Guidelines for Contributors – By courtesy of the Glamorgan History Society

VOLUME 24 (2012) Ed. T.F. Holley
1. Elphin, Literary Magistrate: Magisterial Commentator by Brynley Roberts
2. Picturing ‘The Member For Humanity’. J. M. Staniforth’s Cartoons of Keir Hardie, 1894-1914 by Chris Williams
3. William Morris, Yr Athraw and the ‘Blue Books’ by Huw Williams
4. Hugh Watkins by Carl Llewellyn and J. Ann Lewis
5. Gomer Thomas J.P. 1863-1935 by Wilf and Mary Owen
6. Oddfellows and Chartists by Lyndon Harris
7. John Roberts, Ieuan Gwyllt, Composer of Hymns by G. Parry Williams
8. Georgetown? How Was It? By Clive Thomas
9. Book Review: Bargoed and Gilfach – A Local History
10. A History of Ynysgau Chapel by Steven Brewer
11. ‘Mr Merthyr’ S.O. Davies 1886-1972 by Rev. Ivor Thomas Rees
12. Historical Farms of Merthyr Tydfil by John Griffiths Reviewed by Keith Lewis-Jones
13. National Service, Doctor With The Gurkhas by Brian Loosmoore
14. A Year of Anniversaries: Reflections on Local History 1972-2012 by Huw Williams
15. The Family of Dr. Thomas Rees, Revisited by John Mallon
16. Merthyr District Coffee Tavern Movement, 1880 by T. F. Holley
17. Henry Richard (1812-1888) – Apostle of Peace and Patriot by Gwyn Griffiths
18. Owen Morgan – Miners’ Reporter by Brian Davies
19. The Tredegar Riots of 1911 – Anti Liberalism ‘The Turbulent Years of 1910-1914’ by Lisa Marie Powell
20. Adulum Chapel by Carl Llewellyn
21. Cyfarthfa’s Curnow Vosper Archive by Gwyn Griffiths
22. Whithorn Gas, 1870 by Innes Macleod
23. A Journey from Merthyr to Sydney, A Talented Portrait Painter by Graham John Wilcox
24. The Merthyr Bus Rallies by Glyn Bowen

VOLUME 25 (2013)  Ed. T.F. Holley
1. The Merthyr Tydfil 1835 Election Revisited, Lady Charlotte Guest’s Account by E (Ted) Rowlands
2. John Josiah Guest at Auction by Huw Williams
3. Conway and Sons Dairies Ltd. – Some Notes by G. Conway
4. John Petherick; Merthyr’s Man of Africa by John Fletcher
5. Travels in the Valleys. Book Review by Glyn Bowen
6. Plaques by John D. Holley
7. William Thomas Lewis 1837-1914 by A Family Member
8. Boom Towns by Brian Loosmore
9. The Taff Valley Tornado 1913 by Stephen Brewer
10. Plaques by John D. Holley
11. From Mule Train to Diesel Lorries. The Dowlais Iron Company Connects the Coast by Wilf Owen
12. Review CD. Some of the History of Merthyr Tudful and District via Its Place Names by John & Gwilym Griffiths by Keith Lewis-Jones
13. Caedraw Primary School, 1875-1912 by Clive Thomas
14. Charles Butt Stanton, 1873-1946 by Revd. Ivor Thomas Rees
15. The Merthyr and Dowlais Steam Laundry Limited, 1891 by T. F. Holley
16. Dynamism, Diligence, Energy and Wealth. Trade and Commerce in Merthyr Tydfil 1800-1914 by Mary Owen
17. YMCA. Merthyr Tydfil Lecture 1861 by J. C. Fowler – Transcribed
18. John Nixon and the Welsh Coal Trade to France by Brian Davies
19. Tydfil School, Merthyr Tydfil, 1859-1873 by Evan Williams – Transcribed
20. Gossiping in Merthyr Tydfil by Carolyn Jacob
21. Penywern to Pontsarn. The Story of the Morlais Tunnel. The Writer’s Early Impressions by A. V. Phillips
22. Short History of the Thomas-Merthyr Colliery Company. Merthyr Tydfil, 1906-1946 by Ronald Llewellyn Thomas – Transcribed
23. Morien and Echos of Iolo Morgannwg by T. F. Holley
24. Merthyr Tydfil’s Stipendiary Magistracy and Walter Meyrick North (1886-1900): A Case Study by Huw Williams

VOLUME 26 (2014) ISBN 978 0 9929810 0 6 Ed. T.F. Holley
1. Three Generations of a Dowlais Medical Family 1860-1964 by Stuart Cresswell
2. Viscount Tredegar, Balaclava Veteran, 1913 by T. F. Holley
3. What Makes a Country Great? Lecture by Stipendiary Magistrate – J. C. Fowler – 1858
4. Billy ‘The Doll’ Williams by Malcolm K. Payne
5. Evan James, Dr. William Price and Iolo Morganwg’s Utopia by Brian Davies
6. John A. Owen (1936-1998), Dowlais Historian: An Appreciation by Huw Williams
7. Welsh Women and Liberation from Home: Feminist or Activist? By Lisa Marie Powell
8. Gwilym Harry (1792-1844), Unitarian – Farmer – Poet by Lyndon Harris
9. ‘Aunt’ Emma’s Ronnie by Clive Thomas
10. Morgan Williams: Merthyr’s Forgotten Leader by Joe England
11. Matthew Wayne (1780-1853) by Wilf Owen
12. The Contribution of Hunting to the 1914-18 War, 1914 by T. F. Holley
13. The Difficulties of M.T.C.B.C.’s Financial Management and Administration, 1926-1937: Maladministration, Political Ideology or Economic Reality? By Barrie Jones
14. The Rail Accident at Merthyr Station, 1874 by Stephen Brewer
15. Courtland House, 1851 by Mary Owen
16. Formation of the South Wales and Monmouthshire Brass Bands Association, 1891 by T. F. Holley
17. Moses Jones (1819-1901) by Annette Barr
18. Dr Richard Samuel Ryce, M.D. M.Ch.: An Irish Doctor by T. F. Holley
19. Cwmtaf – A Drowning of the Valley and its Consequences by Gwyneth Evans
20. A Professor Gwyn A. Williams Symposium
a. Recollections of Professor Gwyn Williams, University of York, 1967-70 by Frances Finnegan
b. Memories of Gwyn at York by Brian Davies
c. Professor Gwyn Alf Williams. A Personal Remembrance by Viv Pugh
21. Merthyr Tydfil at War, 1914 by Stephen Brewer
22. Photo Feature – Archaeology by T. F. Holley

Merthyr’s Chapels: Elim Chapel, Dowlais

Elim Pentecostal Chapel, Dowlais

In 1873, a schism occurred at Beulah Chapel, and the Minister and 34 members left that chapel and started their own cause.

They acquired a piece of land on Walter Street and they built a small tin chapel there and called it Tabernacle. Within three years however the number in the congregation increased dramatically and it was decided to build a larger chapel. Three cottages and a shop were purchased in Ivor Street and new larger chapel designed by Mr John Williams, was built in 1876.

When, several years later, the schism between the two congregations healed, the congregation at Tabernacle moved back to Beulah, and Tabernacle became the Undenominational Christian Mission.

Tabernacle Chapel in Ivor Street after it had become the Undenominational Christian Mission. Photo courtesy of J Ann Lewis.

In 1919 a group of men, who were converts from the 1904/1905 Welsh Revival, invited Stephen Jeffreys of Llanelli to conduct a series of Revival Meetings. Both this group and Stephen Jeffreys himself had come into contact with some of the newly formed independent Pentecostal group.

Stephen Jeffreys. Photo courtesy of J Ann Lewis.

They were offered the use of the Undenominational Christian Mission, at first renting it and then, in December 1919 buying it at a cost of £600. Late in 1924 there was the first formal agreement between the leaders of the church and the Elim Pentecostal Alliance. The chapel was called Elim-Tabernacle and became the first Pentecostal Chapel on the British mainland.

This agreement was renewed in 1927 and the church became a member of the Elim Foursquare Gospel Alliance in 1928.

The old chapel was forced to close and was demolished in 1974 due to the redevelopment of Dowlais and a new chapel, Elim was built in 1975 in Upper Elizabeth Street and continues to prosper.

Rev Peter Price, Dowlais – part 2

by David Pike

Peter Price, who provoked such controversy while he was the minister of Bethania in Dowlais during the Welsh Revival, was born in Merionethshire in 1864. His family were members of Tabor Independent Chapel not far from Dolgellau – a chapel that for many years had served as a Quaker meeting house. His grandfather, who was a leading deacon there, had secured use of the building for the Independents as the Quaker group finally died out, having been compassionately involved in the care of the remaining elderly widows there. Later, Peter Price was himself greatly influenced by Quakerism, which partly shaped his own ministry.

After attending grammar school in Dolgellau, he studied philosophy at Aberystwyth University College and theology at Bala before being ordained in 1887 to Trefriw Chapel in the Conwy Valley. He served here for seven years, and in 1894 was invited to become minister of Great Mersey Street chapel, close to the docks in Liverpool. He had been invited to preach here on a number of occasions while at Trefriw, winning the hearts of the people. Here he gained a reputation as an excellent preacher and a sympathetic pastor who went out of his way to help alleviate hardship. He also gained a city-wide reputation for being a clear and uncompromising preacher of the Gospel. While he was in Liverpool the church released him in 1897 to study philosophy at Queen’s College, Cambridge, and he graduated in 1901. It is a measure of the respect and affection with which he was regarded at Great Mersey Street that they continued to support him in that period.

In was in July 1904 that he came to Bethania in Dowlais. By this time he had married Letitia Williams of Llanrwst, and she worked closely with him. They were both particularly engaged in working to alleviate hardship in the slums. Peter Price’s involvement in the Revival while he was here I have dealt with in an earlier piece.

The interior of Bethania Chapel as it would have looked in 1904. Photo courtesy of the Alan George Archive

In 1910 Peter Price became the minister at Bethlehem, Rhosllanerchrugog, where the organist was the great Welsh composer Caradog Roberts. One newspaper report of his induction spoke of Peter Price as ‘one of the ablest preachers of the Welsh pulpit’.

R.H. Davies wrote of this period:

‘I am almost tempted to add that this was the most sympathetic and passionate circle of those in which he laboured. He was now in full swing as a preacher and lecturer. The people of Rhos had a ministry soaked and immersed in his own personal experience. It is said that the late Harry Evans, Dowlais, would whisper in his ear when he joined on Sunday evening cheerfully with the choir, ‘Keep it up’; but in later years in Rhos Caradog Roberts had to say more than once, ‘Keep it down, Doctor.’

Bethlehem Chapel, Rhosllanerchrugog

In 1913 Peter Price was invited to the USA on a preaching tour, and while there, he was awarded the honorary degree of Doctor of Divinity at Washington University, which he must have found gratifying.

During the Great War years, Peter Price was a strong advocate of pacifism, which probably reflects the influence of Quakerism on him.

In November 1920 Peter Price became the minister at Capel Seion, Baker Street, Aberystwyth. It was not long before the chapel was reinvigorated, and many of the university’s students attended the services and prayer meetings there.  Of this period, the chapel records report:

‘“Contributions have increased, members have been fired up, and new interest has been generated in the Cause. A strong wave of spiritual life has flowed into the heart of the Church …’”

Many students found their lives profoundly impacted by Price’s ministry, and they came to revere him. One of them was Iorwerth Peate who went on to establish the Museum of Welsh Life at St. Fagans. He wrote of the prayer meetings:

‘ … scores of us, if not hundreds, were loyal to him, and the parents of all denominations … The influence of that meeting remains today not only in Aber but throughout Wales … I know of no other Welshman, except Peter Price, who could do such a miracle, which is to draw together such an intractable collection of us, for prayer. He put faith in our hearts and hope in our spirits at a time when the minister needed only a little laziness to throw us over the edge of doubt …’

Peter Price retired from the ministry in 1928 and lived for a time in Swansea. For several years he continued to travel all over Wales to preach, in spite of increasing ill-health. Eventually, he was forced to pull back from itinerating, and he and his wife moved to Llanfairfechan in North Wales, and then to Prestatyn, where he died on 1st July 1940. His widow Letitia died in 1949. The two of them were buried together in the public cemetery in Prestatyn.

One of Peter Price’s biographers, D.J. Roberts, wrote of him:

‘Peter Price was a strong man with powerful opinions and passionate feelings, who was revered by his admirers but who also made enemies easily; a powerful preacher and an influential minister; a pacifist and an original character.’

Another, R. H. Davies, wrote:

‘Many a service I remember when I was completely humbled by his passion for the truth he spoke, and by his desire for the divine presence of the Saviour. …I miss the thunderous rapture of his voice, and the lightning that flashed from his eyes, but I remember with gratitude how much he did from 1904 to 1940 to heal my country’s religious atmosphere.’

If you would like to read more about the 1904 revival, please have a look at David Pike’s excellent blog……

http://daibach-welldigger.blogspot.com/

Rev Peter Price, Dowlais – part 1

by David Pike

In July 1904, Peter Price took up an appointment as the minister of  Bethania Welsh Independent Chapel in Dowlais. This was just four months before the outbreak of full-blown revival in Glamorgan under the ministry of Evan Roberts at the start of November. Remarks Price made later suggest that Bethania, while large and seemingly successful, had become somewhat complacent prior to his arrival. It was certainly galvanised in the weeks that followed as Price’s preaching, described by historian R. Tudur Jones as ‘majestic intense preaching’, took effect. It was not long before young miners and steel workers in the congregation were turned into evangelists, and the wider community began to feel the effect of the new minister’s work. An article in ‘Y Dydd’ early in December 1904 mentioned that 40 had been added to the church even before the Revival came, and that 150 had been added since; while a piece about Peter Price which appeared in ‘Tarian y Gweithwr’ in April 1905 included the following:

‘From the time of his arrival in Dowlais in July 1904, by the zeal and tireless labours of Peter Price, especially among the young, the church has greatly increased the number of its members – and its membership now stands at one thousand. On one Sabbath night alone, he received one hundred and four new members and has received about three hundred since his arrival at the place.’

Bethania Chapel as it would have looked in 1904. Photo courtesy of the Alan George archive

Undoubtedly, long before Evan Roberts himself came to Dowlais in January 1905, Bethania had been experiencing revival, as had several other chapels in the Merthyr district. Roberts led a meeting at Bethania on Monday evening 23rd January, which was only scantily reported in the press the following day. All that appeared in the ‘Western Mail was the following brief comment, part of the longer article about the meetings held in various chapels in the town:

‘ … the prayers and testimonies were numerous, but there was no outstanding feature in them. Still, there could have been no possible exception taken to the devotional character of the Dowlais meetings, unless the curiosity which naturally prevailed may he said to have, now and then, acted as a barrier to the “swing” of enthusiasm which is characteristic of Dowlais people as it is of those of anywhere in Wales.’

But it seems that Evan Roberts had been somewhat critical of a certain coldness of heart that he had detected in some of those who were occupying the Big Seat in the meeting, among whom no doubt would have been some of the chapel deacons, and probably Peter Price himself.

Peter Price subsequently wrote a letter to the Editor of the ‘Western Mail’ which was published on the last day of January 1905. It was highly critical of what he called ‘the Evan Roberts revival’ which he saw as a false, worked-up  and man-made phenomenon which was distinct from the true Holy Spirit revival which had been occurring in his own church and elsewhere. In the letter, Evan Roberts was portrayed by Price as an ill-educated and inexperienced newcomer who was not even trained as a minister, and who was causing untold damage to the churches out of a desire for personal prominence. More specifically, Price challenged Evan Roberts’ use of what might be called today ‘words of knowledge’ to identify in the meeting where people were coming to faith, questioning the spirit behind it; and also the apparent expressions of anger and rebuke when he sensed a coldness or unresponsiveness in the meeting. The letter was rather pointedly signed

“Rev. Peter Price, B.A. Hons., Mental and Moral Science Tripos, Cambridge (late of Queen’s College, Cambridge), minister of Bethania Congregational Church, Dowlais, South Wales.”

The letter created a furore in response, which found expression in a torrent of letters to the Editor of the ‘Western Mail’ which went on for several weeks.

Four fifths of the letters were strongly supportive of Evan Roberts (right), the young former coal-miner who in a few short months had emerged as a leading revivalist of the time; but the rest strongly took the side of the letter-writer himself. Evan Roberts  did not respond and privately denied that the letter attacking him had any impact on him personally. However, within a week of its appearance, he became unwell, and had to cancel engagements for a period. Among them was a long-awaited visit to Cardiff, which subsequently never happened.

The Revival gradually petered out thereafter; and the letter has ever since been regarded by many as a primary cause for its coming to an end. However, while the letter he wrote may have been unnecessarily vehement in its criticism of Evan Roberts, it is also unfortunate that it has tended to overshadow the very positive outcomes of his ministry both in Dowlais and elsewhere. In spite of the backlash, Peter Price remained unrepentant, a reflection on how sure he was of his point of view. In fact, in September 1905, he spoke publicly again of his views on the Revival when speaking in Liverpool, and once more there was widespread public consternation.

In some circles in Wales after the Revival Peter Price continued to be regarded with a significant degree of disfavour. Even today there are those who only know him as the man who opposed the Welsh Revival. But his ministry was undoubtedly fruitful in Liverpool and Bethania; and after the Revival, his powerful and direct preaching won him considerable favour both in Wales and further afield. His ministry as a whole will be explored separately.

To be continued……..

Merthyr Tydfil Historical Society

The Merthyr Tydfil Historical Society is pleased to announce details of forthcoming lectures.

Monday 2 September 2019
The Rev Maber and Merthyr’s Glebelands
Barrie Jones

Monday 7 October 2019
Anthony Bacon (1717-1786) ‘A Man of Foresight’
Founder of Cyfarthfa Ironworks
Mary Owen

Monday 4 November 2019
Some Aspects of Early Nineteenth Century Housing in Merthyr Tydfil
Clive Thomas

Monday 2 December 2019
Evan Roberts the Evangelist
David Pike

Meetings are held at Canolfan Soar at 7.00pm
Membership – £10 per annum
Non members – £2 per lecture

ALL ARE WELCOME

Merthyr’s Chapels: Nazareth Chapel, Troedyrhiw

We continue our regular look at Merthyr’s chapels with Nazareth Welsh Calvinistic Methodist Chapel in Troedyrhiw.

Sometime during the middle years of the 1800’s, several members of Pontmorlais Chapel decided to start a Sunday School in Troedyrhiw.

The Sunday School was firstly held at the Harp Inn until these premises were given over to the Welsh Independent congregation. The Sunday School then moved to a house in Wyndham Street and finally to the long room of the Heath Conservative Club.

The local Methodists, however, had to travel to Graig Chapel in Abercanaid to worship, so it was decided to build a chapel in Troedyrhiw. Nazareth was built in 1858, the architect being Rev Evan Harris, minister of Pontmorlais Chapel, and the builder was Mr Rees Powell. At first, services were conducted by deacons from Pontmorlais Chapel, but by 1874 membership had grown sufficiently to warrant calling their own minister, and Mr D G Jones was appointed Nazareth’s first minister.

Major renovations were carried out in 1897 to a design by Dr Aaron Davies which gave the chapel its current appearance. The vestry was also built at this time. Further renovations were carried out in 1926 at a cost of £1,411.1s.7d.

The 1904 Religious Revival affected the fortunes of the chapel with dozens of people joining the congregation. By 1917 the chapel had 162 members, with 238 attending the Sunday School which had 27 teachers and 2 superintendents. By the 1960’s however, the congregation and Sunday School attendance had declined drastically, with the children’s Sunday School eventually closing in 1977, and the chapel closing in 2000.