Tag: St Tydfil’s Church

Land Ownership in Merthyr Tydfil – part 1

by Brian Jones

Land, ground or earth is almost entirely covered by a layer of rocks and soil and local limestone, coals and ironstone form the bedrock of the land in the Merthyr Tydfil area. Here thin soils mask the land and support pasture, trees and recreational spaces however the dominant human feature is the urban environment with roads, houses, commercial and agency properties. All buildings stand on land which is either leasehold or freehold whilst the former ownership is of temporary duration, usually for 99 years, whereas the freeholder owns land in perpetuity. Only the freeholder can consent to a lease for which he/she is paid rent.

The population within the Merthyr Tydfil Borough Council area is approximately 59,000 in settlements spread over 43 sq. miles with over 30,000 private, commercial and retail properties. The records of ownership of all of the land and property in England and Wales is maintained by HM Land Registry which was created in 1862.There was no central record keeping prior to that date although legal documents that prove an individual’s ownership of land have been prepared for centuries and documentation can include Wills, Leases, Mortgages, Conveyances and Contracts for sale. It is an immense task to describe the ownership of all of the properties and land and, in any event, ownership is constantly changing as numerous pieces are bought and sold. In order to simplify the description of land ownership it is easier to refer back to a period  when the population was smaller and ownership was concentrated in few hands. This article concentrates on the freehold ownership of land between two local historical events: the construction of Morlais Castle at the end of the 13th century and the building of Cyfarthfa Ironworks 450 years later. The intervening Medieval period was a time of significant changes in farming and towards the end of this interim period land ownership was changed by mining and quarrying. Then came the business men seeking their fortunes in the iron industry.

In the 13th century north of Abercynon, the River Taff with its two headwater tributaries was a wooded area with few people, a small number of farms and a minor village located around a church dedicated to a venerated person named Tudful. “Liber Landavensis” c1130 (National Library of Wales) makes reference to this church. Another ancient ecclesiastical document “The Valuation of Norwich” (1254) includes reference to the church at Merthyr Tudful. That century saw large scale political change and military conflicts throughout Wales. Major changes were taking place in the ownership of land claimed by the Welsh population and challenged by the Anglo-Norman Plantagenet forces of the English King Edward I. The first Plantagenet King, Henry II, and his immediate successors refrained from annexing the land in Wales from the numerous Welsh Princes. Later English monarchs took the least line of military resistance which was in South Wales and in 1267 Richard de Clare, 6th Earl of Gloucester began to wrest control of the ancient Merthyr parish of Uwch-Senghenyyd, from the local Welsh ruler, Gruffydd ap Rhys.

The acquisition of land by way of force was recognised as a lawful means of gaining sovereignty and the rights of freehold over newly annexed land were claimed. The subjugation of Wales was completed by King Edward I in his second foray into Wales in 1282-83 and he continued to support the powerful and wealthy English Lords of Glamorgan, known as Marcher Lordships with a seat at Cardiff Castle. On the death of the 6th Earl, Gilbert de Clare became the 7th Earl in 1262 and he ruled his lands and was able to declare war, raise taxes, establish courts, markets and build castles, without reference to the King. To possess land by force of arms needed to translate into the creation of a border and this brought the Earl into conflict with his neighbour to the north, another Marcher Lord, Humphrey de Bohun, the Earl of Hereford and Lord of Brecon. The 7th Earl, began the construction of Morlais Castle in 1288 on a limestone ridge at 1,250 feet in order to mark the boundary of the land which he now claimed by right of conquest. This was to be the border between Morgannwg and Brecheiniog although it is doubtful that the castle was ever completed.

Plan of Morlais Castle

Humphrey de Bohun protested to the King claiming the castle was built within his border and thus claimed ownership of the land. Edward I forbade the private war between the two Earls however Gilbert ignored this proclamation and conducted a series of raids into the lands of Brecon. The dispute was heard in 1291 and resolved a year later and Gilbert died in 1295. The Merthyr freehold passed to his heirs however the political situation continued to be fraught and there began a period of monarchical turbulence with freehold interest in the land changing. Subsequent monarchs gifted portions of the Merthyr freehold to other favourites and eventually the wealthy Earls of Plymouth and descendents of the Norman Talbot families featured in large part of the story of the leasing of land for the mineral and water rights required for the building of the four Merthyr Ironworks.

To be continued…..

Merthyr’s Chapels: Tabernacle Chapel

Tabernacle Welsh Baptist Chapel, Brecon Road

In 1834 a disagreement occurred at Ebenezer Chapel, Plymouth Street and 54 members of the congregation left, some going to Zion, Twynyrodyn and some to Carmel Chapel in Aberdare.

Because of the distance they had to travel, the worshippers who had gone to Aberdare decided that they should start their own cause in Merthyr, and so began worshipping in a room near St Tydfil’s Church. In 1836 they bought an unfinished chapel in Bryant’s Field, Brecon Road for £25 and completed it at a cost of £350.

By 1842, it was obvious that the chapel was too small, so a new chapel was built on the site of the old building at a cost of £2,200. When it was completed the new chapel was the largest chapel in Wales.

An 1877 photo showing the old Tabernacle Chapel just to right of centre at the top of the photo

By the 1890’s a movement was set in motion by Mrs Davies, wife of Alderman David Davies to provide more comfortable chapel. When Mrs Davies died, Alderman Davies took up the movement and the building of the chapel was begun.

The new chapel was designed by George Morgan of Carmarthen and would eventually cost over £5000 to build – a £1000 of which was raised by the congregation. The new chapel was opened in 1897, and is still holding services today.

Merthyr Tydfil in 1803 – part 2

From: The Scenery, Antiquities and Biography of South Wales, from material collected during two excursions in the year 1803. Volume 1, by Benjamin Heath Malkin (1807)

Pages 260 – 264

Merthyr Tydfil derives its name from Tydfil, the daughter of Brechan, Prince of Brecknockshire. She was the wife of Cyngen, son of Cadelh, Prince of the vale royal and part of Powys, about the close of the fifth century; and is reckoned among the ancient British saints. She, with some of her brothers, was on a visit to her father, then an old man, when they were set upon by a party of Pagan Saxons and Irish Picts, as they are termed in various old manuscripts. Tydfil, her father, Brechan, and her brother Rhun Dremrudd, were murdered. But Nefydd, the son of Rhun Dremrudd, a very young man, soon raised the country by his exertions, and put the infidels to flight. It should seem by this anecdote, as well as by others that may be found in the Cambrian biography, derived from ancient memorials of the British saints, that Brechan had his residence, or what the modern language of princes usually terms court, at this place. Tydfil having been murdered, or martyred in the manner described, a church was here dedicated to her in after times, and called the church of Merthyr Tydfil, which signifies the Martyr Tydfil, from the Greek word μάρτυρ, a witness, exclusively appropriated in ecclesiastical language to the designation of those who have borne testimony by their sufferings to the truth of their religion.

These are the few and scanty memorials which have hitherto been discovered respecting the history of this place in the earliest times. But it was in after ages, though inconsiderable in population and political importance, of no contemptible note as a sort of hot-bed, that contributed principally to engender and kept alive for more than a century, those religious dissensions, which still separate a larger proportion of the inhabitants in Wales, than in any part of England, from the established church. Indeed it cannot be, but the zealous and devout, whether capable or not of appreciating controverted creeds or metaphysical distinctions, will form themselves into distinct societies, where the scanty provision of the clergy and their neglected state of the churches, scarcely admit of that seemliness and grave impression, so necessary to the due effect of public worship. Almost all the exclusively Welsh sects among the lower orders of the people having truth degenerated into habits of the most picture lunacy in their devotion. The various sub divisions of Methodists, jumpers, and I know not what, who meet in fields and houses, prove how low fanaticism may degrade human reason: but for the intelligent and enlightened part of the dissenters among whom have appeared many luminaries of our learning are everywhere respectable and nowhere more respected, than the estimation of moderate and candid churchmen. At Blaencannaid, in this parish, the first dissenting congregation in Wales was formed about the year 1620 or very soon after; and it was while preaching to this society that Vavasor Powel, a man celebrated in the annals of nonconformity, was taken up and imprisoned in Cardiff gaol.

Vavasor Powel was born in Radnorshire and descended on his father’s side from the Powels of Knucklas in that County, an ancient and honourable stock; by his mother from the Vavasors, a family of high antiquity, which came out of Yorkshire into Wales and was related to the principal gentry. He was educated in Jesus College, Oxford. When he left University, he became an itinerant preacher in the principality; and the circumstance of his belonging to the unpopular sect of Baptists exposed him to much persecution. In 1640, he and his hearers were seized under the warrant of a magistrate, but very shortly were dismissed. In 1642, he was driven from Wales because he objected to Presbyterian ordination.

At that time there were but two dissenting congregations in Wales, of which this at Merthyr Tydfil was one.  In 1646 he returned to the exercise of his profession with ample testimonials; and such was his indefatigable activity, but before the restoration they were more than 20 Baptist societies chiefly formed under his superintending care. He was one of the commissioners for sequestrations. The usual fate of bold integrity awaited him; that of becoming obnoxious inturn to all parties. As an advocate of Republican principles, but not for their prostitution to the mockery of freedom, he preached against the protectorship, and wrote some spirited letters of remonstrance to Cromwell. For this he was imprisoned. He was known to be a fifth monarchy man: at the restoration therefore he underwent a series of persecutions at Shrewsbury, in Wales, and lastly in the Fleet prison which ended only with his death. He was permitted to return to Merthyr Tydfil after his imprisonment at Portsmouth, as well as at Shrewsbury: but as he persisted in exercising his functions, he was committed to Cardiff Castle and afterwards sent to London, where he expired in the Fleet, and was buried in Bunhill Fields.

Pages 264 – 267

But it was not to the bloody memory of its martyrs, whether ancient or modern that Merthyr Tydfil was to owe its rank in historic page; for it continued a very inconsiderable village until about the year 1755, when the late Mr. Bacon took more notice of the iron and coal mines, with which this tract of country abounds, than they had before excited. For the very low rent of two hundred pounds per annum, he obtained a lease of a district at least 8 miles long and 4 wide, for 99 years. It is to be understood, however, that his right extended only to the iron and coal mines found on the estate, and that he had a comparatively very small portion of the soil on the surface, on which he erected his works for smelting and forging the iron. He possessed in addition some fields for the keep of his horses, and other necessary conveniences. He at first constructed one furnace; and little besides this was done, probably for at least ten years. The next advance was the erection of a forge for working pig into bar iron.

About the beginning of the American war, Mr. Bacon contracted with government for casting cannon. Proper foundries were erected for this purpose; and a good Turnpike road was made down to the port of Cardiff, along an extent of 26 miles. At Cardiff likewise a proper wharf was formed, still called the cannon wharf, whence  the cannon were shipped off to Plymouth, Portsmouth, and wherever the service required. These were carried in waggons down to Cardiff, at a prodigious expense of carriages, horses, and roads. There are those who do not hesitate to assert, but I know not with what truth, that 16 horses were sometimes employed to draw the waggon that contained only one cannon. It is likewise said, that the roads were so torn by these heavy waggons and the weight of their loads, that it was a month’s work for one man to repair the Turnpike after every deportation of cannon. I had no opportunity of inquiring properly and minutely into the truth of these relations; but I cannot help suspecting them to be matter of fact in the main hyperbolically aggravated, though I derive the account from very respectable sources of information.

This contract is supposed to have been immensely lucrative to Mr. Bacon; but he was obliged to relinquish it about the close of the American war, or rather transfer it to the Caron company in Scotland, as I have been informed; where most, perhaps all, of the cannon are now cast. He made this disposal, that he might be enabled to hold a seat in parliament, to which he had been elected. Soon afterwards, about the year 1783, he granted leases of his remaining term, in the following parcels: Cyfarthfa Works, the largest portion, to Mr. Crawshay, and the reminder to Mr Hill. Mr. Bacon had never had any interest in Penydarren or Dowlais works; but his heirs have from the other two a clear annual income of ten thousand pounds.

Mr. Crawshay’s iron works of Cyfarthfa are now by far the largest in this Kingdom; probably indeed the largest in Europe; and in that case, as far as we know, the largest in the world. He employs constantly 1500 men, at an average of 30 shillings a week per man, which will make the weekly wages paid by him £2250, and the monthly expenditure, including other items, about £10000. From the canal accounts, it appears that Cyfarthfa works sent 9,906 tonnes of iron to Cardiff between the 1st of October 1805 and the 1st of October 1806 so that the average may be reckoned from 180 to 200 tonnes every week. Mr. Crawshay now works 6 furnaces, and 2 rolling mills.  For procuring blast for the furnaces and working the Mills, he has for steam engines, one of 50, one of 40, one of 12, and one of 7 horse power.

The quantity of iron sent from Penydarren works by the canal, from October 1805, to October 1806, was 6,963 tonnes; so that the men employed by Mr. Homfray must amount to about 1,000 and his monthly outgoings must be about £7000 and the weekly average of iron from 130 to 140 tonnes. Dowlais ironworks belonging to Messrs Lewis and Tate, are next in the scale to those of Penydarren. Their produce last year amounted to 5,432 tonnes. Plymouth works, belonging to Mr Hill, sent out within the same period, 3952 tonnes, or 26 tonnes per week. They employ about 500 men at a monthly expense of about £4000. The total of the iron sent to Cardiff down the canal from the 1st of October 1805 to the 1st of October 1806 was 26,253 tonnes, or about 500 tonnes weekly; whence it is shipped off to Bristol, London, Plymouth, Portsmouth, and other places, and a considerable quantity to America.

The number of smelting furnaces at Merthyr Tydfil is about 16.

To be continued…..

Memories of Old Merthyr

We continue our serialisation of the memories of Merthyr in the 1830’s by an un-named correspondent to the Merthyr Express, courtesy of Michael Donovan.

Some little little distance below the bridge of the Taff Vale branch to Dowlais is come by – the objection to obtaining the parliamentary powers to make which has already been alluded to, but one thing was done that has not been stated. The minerals under Scyhorfawr (sic.) land were in the hands of the Plymouth Company (or rather Mr A. Hill, for he had become sole proprietor), and to prove they had not been all worked a pit was sunk as near as could be to the centre line of the intended railway. Persons called it “spite pit”. However, it was done for a purpose, and it answered it.

Sir Josiah John Guest

The terms of the settlement have been mentioned, but the various fencings cannot be. I can recall one rather angry meeting in which Mr E. J. Hutchings tried to make things smooth, with some success. This was the last fight between Sir J. John Guest and Mr Anthony Hill. They had had many encounters before, and found each other sturdy opponents, and Anthony Hill, on being told of Sir John’s death, with tears in his eyes, said: “Ah what fights we have had”.

Sir John was a Whig, Mr Hill a Tory. They differed, therefore, in political matters, but it was in other matters they combated most; for instance, Sir John was chairman of the Taff Vale Railway Company, and wanted the line to be made in a straight line from the Troedyrhiw Station, keeping the old church tower as a guide. This would have materially affected Plymouth, and as anyone can now see, Mr Hill compelled its making with the minimum of injury either by way of severance or otherwise to his works.

Sir John is buried in Dowlais; Mr Hill in a lonely grave in Pontyrhun. Peace to their manes. I can bear testimony to the goodness of both. It may not be remembered very clearly, but Troedyrhiw Farm was then the freehold of the Dowlais Company, and upon the parting of Guest and Lewis it became solely Mr Lewis’s, and by the irony of fate the minerals are worked by pits sunk by Mr Hill, thus forming a part of what is yet known as Hill’s Plymouth Collieries, although the one who gives the name has passed away above 40 years.

Troedyrhiw Farm. Photo courtesy of the Alan George Archive

By way of antithesis to differences, let me cite a case of another description. The ownership of some land was determined by by the course of the river, and the different properties were leased to ironmasters. Time rolled on, the surface was of little account, so that the river spread out and shifted the course of it’s ordinary current. When the working of the minerals was approaching, the line of the boundary necessarily arose. Instead of litigation or any unpleasantness, those that were interested arranged together in a friendly way, and showed a modern instance of what Pope said of the man Ross:

Is there a variance? Enter but his door.
Baulk’d are the courts, and contest is no more.

To be continued at a later date.

Harri Webb – Poet

by Malcolm Llywelyn

The poet Harri Webb was librarian at the Dowlais Library from 1954 until 1964 when he was appointed librarian at Mountain Ash. He was a prolific writer of poetry, prose and political commentary and he has been described as the ‘People’s Poet.’  He was active in politics with the local Labour Party when he became a friend of S.O. Davies. Disillusioned with the lack of support for the policy of self-government for Wales he left the Labour Party and rejoined Plaid Cymru in 1960.

Harri Webb was a radical Welsh Republican and a well-known colourful character, who took an interest in the local history of Merthyr Tydfil. He learned Welsh in his early adulthood and he adopted the Dowlais dialect of the language. He was one of the founders of the eisteddfod in Merthyr Tydfil and the chairman for three years. A ‘squat’ in Garthnewydd was the home of Harri Webb for some 12 years where he was joined by other patriots and the house became a centre for Nationalist activities in the town.

Merthyr Tydfil, its history and people feature in several of the poems written by Harri Webb. Written in 1959, the poem Big Night, describes ‘big nights out’  in the Church Tavern, Vaynor, illustrated by the last verse:

‘And homeward we were staggering
As the Pandy clock struck three
And the stars of the Plough went swaggering
From Vaynor to Pengarnddu’.

The poem, The Lamb was written in 1963, about the iconic public house frequented by Harri Webb and many other colourful characters of Merthyr Tydfil.

The Lamb Inn. Photo courtesy of the Alan George Archive

The Old Parish Churchyard was composed in 1965 and describes the scene in St Tydfil’s Parish Church.

Cwm Tâf Bridge, written in 1968, is a poem dedicated to Penri Williams, a resident of Cefn Coed, who worked in the water industry.

Merthyr 1972, was written in 1972 and commemorates  the great  names in the history of Merthyr Tydfil:

‘And now, in kinder times, an old man dies
And the great names that blazed above the strife –
Hardie, Penderyn, Richard – are spoken anew…’

It was written at the time of the death of S.O. Davies and the poem To the Memory of a Friend is Harri Webbs’s tribute to his old friend S.O.

Born in Sketty, Swansea in 1920, a ‘Swansea Jack,’ Harri Webb in ill-health, moved to a nursing home in Swansea in 1994, where he died in 1995.

Colli Iaith

Colli iaith a cholli urddas
Colli awen, colli barddas
Colli coron aur cymdeithas
Ac yn eu lle cael bratiaith fas.

Colli’r hen alawon persain
Colli tannau’r delyn gywrain
Colli’r corau’n diaspedain
Ac yn eu lle cael cleber brain.

Colli crefydd, colli enaid
Colli ffydd yr hen wroniaid
Colli popeth glan a thelaid
Ac yn eu lle cael baw a llaid.

Colli tir a cholli tyddyn
Colli Elan a Thryweryn
Colli Claerwen a Llanwddyn
A’n gwlad i gyd dan ddŵr llyn.

Cael yn ôl o borth marwolaeth
Cân a ffydd a bri yr heniaith
Cael yn ôl yr hen dreftadaeth
A Chymru’n dechrau ar ei hymdaith.

Harri Webb

Colli Iaith

Losing language and losing dignity
Losing muse and losing bardism
Losing the golden crown of society
And in its place a shallow debased language.

Losing the old sweet-sounding strains
Losing the resounding choirs
Losing the harp’s skilful strings
And in its place the clamour of crows.

Losing creed, losing soul
Losing the faith of the old brave people
Losing everything pure and beautiful
And in its place dirt and mud.

Losing land and losing small-holdings
Losing Elan and Tryweryn
Losing Claerwen and Llanwddyn
And the whole country beneath a lake’s water.

Getting back from the door of death
A song and faith and respect for the old languge
Getting back the old heritage
And Wales begins her own journey.

Colli Iiaith was written  by Harri Webb in 1966 as his response to the by-election won by Gwynfor Evans in Carmarthen. It was the first parliamentary election won by Plaid Cymru by its president Gwynfor Evans. The tune for the song was composed by Meredydd  Evans, although it is usually sung unaccompanied and has been made popular by the well  known singer Heather Jones. It reflects the losses suffered by Wales under English rule, but ends with a defiant challenge to redeem the ancient language. The fourth verse of the song refers to the reservoirs  Elan and Tryweryn, valleys drowned  to supply water to Birmingham and Liverpool. Claerwen was the last dam built in Cwm Elan and the village of Llanwddyn was drowned  under Llyn Efyrnwy to supply water to Liverpool City.

The song featured in the Green Desert, a performance and album of the poet’s work in 1972.

The Star Inn

by Carolyn Jacob

Not to be confused with the Star Inn in Sand Street, Dowlais, the old Star Inn was at number 19 Lower High Street, Merthyr town. Few people now remember the old Star Inn as it was demolished in 1960.

The Star Inn. Photo courtesy of the Alan George Archive

In the nineteenth century there were a number of early coaching inns in Merthyr, the most famous being the Star Inn. The Star Inn was thought to be the oldest inn and the only one of any consequence for a long time; its position in the old ‘village’ area of Merthyr Tydfil and near to the parish church seems to confirm this. The first justice – room was at the Star. The earliest directory of 1792 shows that Margaret Jenkins was the landlady here. She is described as a doughty if slapdash matriarch by Chris Evans in ‘The Labyrinth of Flames’.

In July 1797 a special dinner for the local ironmasters was held in the Star Inn. The ironmasters were frequently at loggerheads with each other and this was a move towards better understanding. It was recorded in March 1800 that a group of ironmasters and coal owners met together in the Star Inn to petition Parliament for better security of their industrial enterprises.

William Hamilton visited Merthyr Tydfil in 1801 and was a guest of Richard Crawshay at Cyfarthfa House. He later wrote to Emma of this visit according to ‘Emma, Lady Hamilton’ by M. Hardwick. Sir William Hamilton, Lady Emma, Horatio Nelson and others visited Merthyr Tydfil in July 1802. Lord Nelson had begun a tour of South Wales and made a detour from the main route to Milford Haven to travel south to the Iron Works of Merthyr Tydfil, where the iron was manufactured for naval cannon.

Horatio Nelson by Lemuel Francis Abbott

He is reputed to have stayed at the Star Inn, near St Tydfil’s Church. It is said that a large admiring crowd gathered around the Inn where Nelson stayed. If he had hoped to have a quiet time in this ‘backwater’ with Lady Hamilton he was mistaken. Nelson was the main hero and idol of his day. An account says that whilst a band under his window played ‘Rule Britannia’; Nelson cheered and received’ three hearty cheers from the crowd’.

Pigot’s directory of 1835 lists John Richards as the Star’s landlord. John Griffiths, born in Crickhowell was the licensed victualler on the 1851 census. His 15 year old daughter, Tabitha, was the barmaid. As well as his wife, 4 sons and daughter, there were 2 general servants and another 2 visitors staying overnight in the Star. They included Llewellyn Williams, a harpist and a William Lewis a general labourer. Listed in directories in 1853, 1855 and 1857 John and Mary Griffiths and their children were still in the Star in 1861. The Young Britons Friendly Society met in the Star Inn at this time Slater’s 1889 directory lists Mary Griffiths as the landlady.

According to the 1901 census returns Octavius J. Davies was the licensed victualler of the Star. As well as his wife, two sons, daughter and cousin residing in the Star, there was a visitor, 7 boarders and a domestic servant. Among the boarders was Alfred Norton a circus proprietor and three music hall artists. By the 1911 census Octavius John had given up working as a landlord for work above ground in a colliery. According to the Merthyr Express, 28 August 1909, Thomas Henry Hamer, who was landlord of the Star Inn in 1909, seems to have been rather slack in his control and he was fined 40s. and costs for permitting drunkenness. The Merthyr Express recorded on 6 November 1909  that John; Humphreys, a North Walian, was summoned at the Merthyr Police Court for being drunk at the Star Inn, Merthyr, on Sunday, October 3rd. P.C. Rees said that with Detective Evans he visited the house, and saw several men there. Two said they came from Aberfan and two from Senghenydd.

In July 1910 there was a sale of freehold ground rents at Merthyr at the Bush Hotel, Merthyr, Messrs. J. M. Berry and Son offered for sale by public auction a number of freehold ground rents on the Llancaiach Estates. There was a large attendance of bidders. £30 per annum secured upon the Star Inn, High-street, Merthyr, together with the slaughter-houses and yard at the rear, the premises being subject to a lease of 30 years, from September 1901. According to Kelly’s 1923 trade directory William D Jones was the landlord then. An old photograph of The Star was given to Merthyr Library by the fashion designer Julien Macdonald, whose family once ran the pub. Sadly The Star Inn was demolished on 12 March 1960, and today only the Crown Inn remains of the original first ‘coaching inns’.

The Star Inn being demolished in 1960. Photo courtesy of the Alan George Archive

Merthyr’s Coat of Arms and St Tydfil

by Carolyn Jacob

Upon becoming a Borough in 1905, the Corporation commissioned one of the top Welsh artists of the day, Sir Goscombe John, R. A. to design a suitable Coat of Arms. (Goscombe John was fond of using traditional mythical  heroic images and in 1906 he also designed the Fountain to the Pioneers  of the South Wales Steam Coal Trade to celebrate the efforts of Robert and Lucy Thomas in the steam coal trade).

It was decided that the central figure of the coat of arms should be St Tydfil, as the whole parish is named after her and the original pre – industrial small town grew up around the church dedicated to her. The name Merthyr Tydfil means THE BURIAL PLACE OF TYDFIL.

St Tydfil as depicted in a stained glass window at Llandaff Cathedral

Legend has it that Tydfil was the daughter of a 5th Century Chieftain, Brychan, King of Breconshire. While visiting their sister Tanglwst in Aberfan, Tydfil and her family were massacred by a band of marauding Picts, who came over to Wales from Ireland. It is generally believed that she died on the site of the Parish Church, which bears her name, having defied the pagans and refused to give up Christianity. Tydfil had many brothers and sisters who became saints, including Saint Cynon.  One of her brothers, Cadoc, became the Patron Saint of Brittany. Miracles happened around her grave and the shrine of St. Tydfil the Martyr soon became a place of Christian pilgrimage.

In the Middle Ages a village grew up around the church. There was once a wooden statue in the church representing Tydfil which was probably carried out in a procession on her Saints Day on the 23rd of August. The Royal Charter was in fact formally granted only 6 days before the official Saints Day of Tydfil. This changed with the Protestant Reformation and the statue was possibly destroyed in the seventeenth century when Cromwell’s troops were drinking in the inn near the church.

It is significant that, although Merthyr Tydfil became a major centre of nonconformity and had no Roman Catholics until the Irish came in 1815, the town never abandoned the Celtic Saint, Tydfil although very little is known about her. There are in fact very few British towns named after a female Saint and the association with Tydfil is very special.

The later Merthyr Tydfil First World War Memorial has in its centre the same mythological figure of St Tydfil together with the images of a working miner and a mother and child. All these figures are emblematic of  sacrifice, St Tydfil was sacrificed for her religious beliefs, too often coal miners are sacrificed to the coal mining industry and mothers’ always make sacrifices  for their children.

The Borough Coat of Arms (right) bears a likeness of St. Tydfil as the central  motif. The heraldic description of the Borough Arms (formally granted on the 17th August 1906), is as follows:-

‘Azure a figure representing Saint Tydvil the Martyr, in Chief Two Crosses patee fitchee all Or’.

Tydfil is represented as a hard working saint because in her hands she has a distaff, which is used for spinning.  The placing of the distaff as an important symbol  in the coat of arms  is chosen to signify industry and to represent the proud industrial history of the new Borough of Merthyr Tydfil. The daggers on either side of her head are meant to indicate the martyrdom and to remind us of how Tydfil met her death and that her life was a sacrifice to God.

The motto on the coat of arms- ‘Nid Cadarn ond Brodyrdde’ is taken from an Old Welsh manuscript, ‘The Sayings of the Wise’ and means ‘Not force but Fellowship’.  There is nothing so strong as the bonds of brotherhood. This reflects the strength of Trade Union feeling and the strong political traditions here.

The Borough’s Seal incorporates the Coat of Arms and has three circles, each with individual illustrations, Morlais Castle (the ancient links with Norman Lords), Trevithick’s engine (the innovations and inventions pioneered here) and a blast furnace (the industrial nature of Merthyr Tydfil).

The Borough Seal. © Amgueddfa Cymru – National Museum Wales