Tag: Twynyrodyn Chapel

Thomas Stephens – part 2

by Dr Marion Löffler

During the 1850s Stephens became one of the two main instigators of a Welsh orthography reform, a subject debated since the misguided efforts of William Owen Pughe. Following a meeting at the 1858 Llangollen Eisteddfod Stephens and Robert John Pryse (Gweirydd ap Rhys) circulated questionnaires that led to the publication of Orgraph yr Iaith Gymraeg in 1859, a valuable forerunner of articles on the same subject published by Sir John Morris-Jones in Y Geninen in the 1890s. These efforts ultimately led to the standard work on Welsh orthographic principles published in 1929.

A marble bust of Thomas Stephens by eminent sculptor Joseph Edwards.

Competing at eisteddfodau was a major incentive and stage for the learning and creativity of many amateur scholars in Victorian Wales and Stephens was no exception. At most eisteddfodau in which he competed between 1840 and 1858 he won, sometimes up to three prizes. His first success was in the Liverpool Eisteddfod of 1840, where he won a prize for his essay on the ‘History of the life and times of Iestyn ab Gwrgant, the last native lord of Glamorgan’. He made his name with a winning essay on ‘The Literature of Wales during the twelfth and succeeding centuries’ at the Abergavenny Cymreigyddion Society Eisteddfod of 1848, which appeared a year later as The Literature of the Kymry. This first study of medieval Welsh literature conducted on the basis of modern scholarly principles was extremely well-received by international scholars, such as Matthew Arnold, Theodore Hersart de La Villemarqué, Henri Martin, Max Müller and Albert Schulz, and an acclaimed German translation appeared in 1864.

Nevertheless, and although he continued to produce scholarly essays for eisteddfodau, The Literature of the Kymry remained the only book-length study of his to be published during his life time. His five-hundred page essay on a ‘Summary of the History of Wales from the earliest period to the present time’ gained first prize at the Rhuddlan Eisteddfod, but remained unpublished due to a lack of patronage. His winning essay at the last Cymreigyddion y Fenni eisteddfod of 1853, on the ‘Remains of the Welsh Poets from the sixth century to the twelfth’, which was to be part one of ‘a complete history of Welsh literature’, remained unpublished for the same reason.

His ‘English prose translation of the “Gododdin” with explanatory notes’, also submitted in 1853, was published in 1888 as The Gododdin of Aneurin Gwawdrydd: An English Translation with Copious Explanatory Notes; A Life of Aneurin; and Several Lengthy Dissertations Illustrative of the ‘Gododdin’, and the Battle of Cattraeth, edited by Thomas Powel (1845-1922). Stephens’s last major work, ‘Madoc: an essay on the discovery of America by Madoc ap Owen Gwynedd in the twelfth century’, failed to win the competition at the 1858 Grand Eisteddfod of Llangollen, because it disproved the tale that Madoc and his followers had discovered America. The result made Stephens a martyr to truth, and the main judge and druid John Williams (ab Ithel) even more notorious than he had been. This essay was published in 1893, edited by Stephens’s neighbour and pupil Llywarch Reynolds.

Stephens turned to the periodical press as a medium of critically reviewing Welsh history in order to replace Welsh romanticism with a more scientific approach. Among his major series of critical essays are those on the romantic forger Edward Williams (Iolo Morganwg) in Yr Ymofynnydd (1852-1853), on the fictional ‘Dyfnwal Moelmud’ and early Welsh law in the Cambrian Journal and Archaeologia Cambrensis (from 1854), on ‘The Book of Aberpergwm’ in Archaeologia Cambrensis (1858), and on ‘The Bardic Alphabet called “Coelbren y Beirdd”’ in Archaeologia Cambrensis (1872). Numerous shorter contributions by him appeared in newspapers like The Cambrian , The Merthyr Guardian, The Monmouthshire Merlin , The Silurian and in periodicals, such as Seren Gomer , Yr Ymofynnydd , Y Traethodydd and Y Beirniad .

Weakened by a succession of strokes, Thomas Stephens died on 4 January 1875 and was buried in the Nonconformist part of Cefn-coed-y-cymer cemetery. The funeral sermon held in his honour at Twynyrodyn Unitarian Chapel, Merthyr Tydfil, was published by request of the members, along with a list of the over 180 books in a number of languages he had bequeathed to Merthyr Tydfil Library.

Twynyrodyn Chapel. Photo courtesy of the Alan George archive.

His archive was donated to the National Library of Wales by his widow’s family in 1916 and is to be found at NLW MSS 904-66 .

Transcripts of the main collection of his letters were made available to the public in 2017 and may be viewed at: https://archives.library.wales/index.php/letters-534 and https://archives.library.wales/index.php/letters-889 .

To view the original article, please follow:
https://biography.wales/article/s11-STEP-THO-1821

Merthyr in the 1850’s

Below is a fantastic lithograph of Merthyr in approximately 1850. It is a view roughly from present-day Thomastown looking over the town. Some of the important landmarks have been labelled. It is remarkable how much the town has changed in the 170 years since this picture was drawn.

1.      St Tydfil’s Church
2.      Twynyrodyn Unitarian Chapel
3.      Tramroadside North
4.      Old Market Hall		 5.      Ynysfach Ironworks
6.      Adulam Chapel
7.      St David’s Church

Merthyr Memories: St Mary’s Roman Catholic School and Court Street

by Barrie Jones

The blog article of the 27th November 2019 (http://www.merthyr-history.com/?p=3016) on the aerial view of Court Street in 1965 brought back memories of my school days in St Mary’s Catholic School and my recollection of Court Street during that time.  I attended the school in the four ‘school years’ from September 1956 to July 1960, so I recall features of the street that had already disappeared by 1965.

Living in Twynyrodyn my usual route to school was down Twyn Hill so the first landmark on the street I would pass by was the Glove and Shears situated on the left hand side and corner of where the Tramroad crossed the Twynyrodyn Road.

Photo courtesy of http://www.alangeorge.co.uk/index.htm

Opposite on the right hand side of the road the last house of Twynyrodyn Road was a corner shop.  I can’t recall ever going into the shop but I did spend many a time looking in the shop window.  There on display were a variety of items in what must have been ‘dummy’ packets; dusty boxes of popular products of their day, even chocolate bars presumably made of wood or cardboard wrapped in foil etc.  The shop’s display never seemed to change so the shelves and their goods were liberally sprinkled with dead flies and wasps.

Further down the street on the right hand side between Gospel Hall formally Twynyrodyn Unitarian Chapel and the railway bridge were a row of properties, some of which were shops.  The one shop I remember in detail was an electrical goods shop with a large window displaying a variety of modern electrical appliances.  Just inside the doorway of the shop were stacked lead acid batteries, the battery acid was held in thick glass containers with carrying handles.  The batteries were used to power radios in those properties where there was no mains electricity supply.  You could hire the battery and once the ‘charge’ had expired you returned the battery to the shop to be recharged and collected a newly charged battery in exchange.

After passing under the railway bridge by means of an archway on the right hand side of the road, you then passed by Jerusalem Chapel on the corner of Gillar Street.  In Gillar Street on the left hand side there was a small row of houses that backed onto our school yard.  The houses had no back gardens, just small courts that were separated from our playground by a low thick stone wall capped with flag stones.  Inevitably many a football or tennis ball landed in one of the courts much to the annoyance of their occupiers.

The school building was probably built in late 1870 or early 1871 for both infants and primary age children with a capacity for approximately 460 pupils.  On the 30th April 1870 the Aberdare Times reported that “the splendid schools now in the course of erection on the Maerdy Estate are proof of the success that has attended the Rev. Gentleman’s administrations”, (Father Martin Bruton). The ‘schools’ were built on the site of Maerdy House a large building with a sizable garden at its rear, which was now the school yard.

St Mary’s School. Photo courtesy of http://www.alangeorge.co.uk/index.htm

In October 1869 the Local Board of Health gave approval for new school rooms and additions to the house which may explain why the first floor was accessed by an exterior staircase only.  The first floor may have been an addition or enlargement above the existing house’s structure.  At the rear of the building there were unusual features such as a small arched recess built into the building that seemed to have no function other than as den for us to climb into during playtime.

The School’s boundary wall on the northern side of the school yard separated the school from Conway’s Dairies.  This was formally the site of the Boot Inn, 22 High Street, Conway’s had acquired the premises in 1910 and its offices and plant were accessed from the High Street.

Conway’s Dairies. Photo courtesy of the Alan George Archive

From our yard could be seen towering above the high stone wall the cylindrical metal chimneys of the Dairy’s pasteurisation and bottling plants.  The Dairy’s coal fired steam production must have taken its toll on the metal chimneys, as they were extremely rusty.  When we turned up for school one morning we were greeted by the sight of one of the chimneys lying in our school yard.  The chimney must have rusted through near its base and because of either the weight of metal or high wind it had collapsed during the night.  At this time household milk was delivered by horse and cart and the Dairy kept the horses and carts in stables built in the arches of the railway bridge.  The stables were accessed from the road leading off Court Street opposite the entrance to Gillar Street.  Conway’s Dairies moved its main production to a new plant at the Willows on the other side of the River Taff in 1960/61, but retained use of its High Street plant for many years after but on a much reduced scale.

A Conway’s Dairies milk cart outside the old Boot Inn in the early part of the 20th Century. Photo courtesy of the Alan George Archive

As well as the Dairies’ chimneys, the other prominent features on the skyline were the clock tower of St Tydfil’s Church and the four storey high Angel Hotel.  The parish clock was a useful timepiece for us boys when playing in the streets and alleys near the school during the lunch hour.  Punishment for lateness for afternoon lessons could be a canning on the hand.  In 1957 the Angel hotel was demolished and during playtimes we had a grandstand view of its progress.  The walls of the hotel were very thick with over 400 windows that were deeply recessed with bench seats and the workmen could be seen walking along the top of the wall knocking away the brickwork at their feet with sledge hammers.  A working practice  that would making any health and safety officer wince, and of course it was not surprising that two men fell from the third storey when part of the wall they were standing on collapsed.  Sadly one died and the other was seriously injured.

Opposite the school was a row of terraced houses, formally Maerdy Row, in the front window of one of the houses I can recall seeing a display of boxing trophies, cups belts etc.  I don’t know whether they were for professional or amateur boxing or how long they were on display.  The occupier of the house must have had some pride in the achievement to display them in their front window.  The properties in and around Court Street were near their full life and in February 1960 number 2 Court Street and numbers 22 and 23 Gillar Street were issued with demolition orders.  In the following month the County Borough Council approved a compulsory purchase order (CPO) for Court Street.  The street was demolished together with the properties between the railway line and the High Street known as the Ball Court.  The aerial photograph shows that Jones Bros Garage occupied the site in 1965.

At the end of Court Street as it joins the High Street on the left hand corner and behind the Star Inn was a slaughter house.  We boys could climb the waste ground at the side of the building to look down through a window to watch the slaughter men working below.  The smell and sounds of the slaughter house is something I will never forget.

By 1960 plans were in place to relocate St Mary’s to an alternative site in Caedraw and today the school in Caedraw is scheduled for closure with a new school planned for the Bishop Hedley School site in Penydarren.

Merthyr’s Chapels: Twynyrodyn Chapel

The next chapel we are going to look at is a chapel that has been somewhat forgotten – Twynyrodyn Unitarian Chapel.

When Rev T B Evans was appointed as minister at Ynysgau, he was considered far too conservative by the Arminian members of the congregation, and they lodged a protest. The matter was taken to court, but the Arminians lost their appeal and left Ynysgau.

In 1814 they began meeting in a room at the Patriot Inn near Ynysgau with Rev Thomas Evans taking the services. In the following few years, discussions were held regarding the opening of a Unitarian Chapel in Merthyr.

In 1820, therefore, when the congregation was forced to leave the Patriot Inn, a committee was appointed and within a year, Twynyrodyn Unitarian Chapel was opened in Court Street, and Rev David Rees was appointed as the first minister there.

After Rev Rees left in 1823, Rev David John became minister in 1826. By the 1840’s David John began expressing sympathy for the Chartist Movement and the congregation, not comfortable with his views began to leave the chapel. Due to the severe drop in the congregation, the chapel closed in 1847. Rev John thus left the chapel, but the following year, the chapel reopened and new ministers were appointed.

By the beginning of the 20th Century the old chapel was becoming obsolete and the congregation decided that they should build a new chapel. It was decided to build the new chapel in Lower Thomas Street, and the architect chosen was Mr A E Johnson who designed a very opulent, striking gothic building. With the building of the new chapel, Twynyrodyn Chapel became vacant until it was bought and became the Gospel Hall.

The chapel was demolished in 1969 during the redevelopment of the town.

The name plaque from Twynyrodyn Chapel which is now located at Hen-dy-Cwrdd Chapel in Cefn-Coed.

Court Street, Twynyrodyn

Below is a marvellous aerial photograph of the Court Street area taken in 1965. Whilst a lot of the buildings shown remain, quite a number have gone. Some of the more important buildings have been labelled (many thanks to Christine & Kenneth Brewer, Keith Lewis-Jones, Carl Llewellyn & Joan Newman for clarifying a number of details).

Photo courtesy of http://www.alangeorge.co.uk/index.htm
  1. St Tydfil’s Church
  2. Eggafords (formally the Three Salmons Inn)
  3. Jones Brothers’ Garage
  4. St Mary’s Catholic School
  5. The Old Angel Inn
  6. Jerusalem Chapel
  7. Sterling’s Frozen Foods Warehouse
  8. Merthyr High Street Signal box and Engine Sheds
  9. Court Street Railway Bridge
  10. The Labour Club (formally the Old Court House)
  11. The Glove and Shears Public House
  12. The Gospel Hall (formally Twynyrodyn Unitarian Chapel)

How many of these buildings do you remember?