The Passing of Bethel – part 2

A CWMTAF CHAPEL TO DISAPPEAR AT YNYSFELIN

Transcribed from the Merthyr Express 30th May 1914

In 1795, a few members from Zion Baptist Church, Merthyr, went up to hold meetings in a farmhouse, close by the chapel, called Penpont, and these services were continued for some years on Sundays. They were held in the farmhouses. In 1798 twelve members were discharged from Zion in order to form a church at Ynysfelin. On January 25th of that year, Mr David Davies was ordained as the first minister of the church. He was also a farmer. In 1836 he was privileged to have a co-pastor, for in that year his son (also named David Davies) was ordained to the ministry. The roll of members during this time was about 60, but the number has been even more than that. Father and son seem to have been highly respected and their services much appreciated. They were reckoned very good preachers.

Among the ministers who have hailed from this little church was the Rev Jenkin Thomas who became famous as a preacher throughout England. He was one of the foremost preachers of the Baptist denomination in his day. His chief ministry seems to have been done in Cheltenham.

The two Davies’s were the grandfather and father of Mr Herbert Davies, now of the Hendre, Cwmtaf. Both Davies were judged to be of noble Christian character, and endowed with strong preaching powers. They lived, each of them, to be over 80 years of age, and their descendants still remain in the neighbourhood. David Davies junior occupied for many years Abernant Farm.

From the records he has left behind him he was a man of many parts, and was as efficient in sowing the corn in the fields as he was in sowing the word on Sundays from the pulpit. All branches of the farmer’s varied duties were by him thoroughly carried out. He could be at the carpenter’s bench, or at the shoemaker’s last. As butcher he would be called to neighbouring farms to kill and dress a pig, sheep or ox. And if a will was to be proved, David Davies was the counsellor sought to assist in the work. Farmers consulted him about the payment of taxes, rates and rents. His M.S.S. (both his diaries and sermons) show him to be man of keen intellect, and wide knowledge, and a shrews observer of events. The handwriting (in Welsh) indicates great care and attention to details. And he had acquired the art of taking pains, the handwriting being neat, straight and clean, and the language choice and scriptural. His steady hand indicates that he was either a total abstainer from intoxicants or a very temperate man indeed. A striking trait in his character was his gift of keeping records of daily events for the last 36 years of his life. There are four books (his diaries) in Welsh commencing on August 23rd 1834, and reaching to March 18th 1869. Not a single day during that long period seems to have escaped his notice. The entries contain details which are most interesting. Opposite every day he notes the weather, wet, dry etc, his own work or employment, and other interesting events that came within his knowledge or observation. Sunday’s records include texts for sermons he either preached himself or had listened to from others.

The following are a few examples:- 1834, Sunday, August 31, fine: morning Bethel, father preaching I Cor, 15.58; evening, self preaching I Cor, 18. 1837, December 20, rain, threshing corn in Abernant. 1847, June 16, rain, mending the children’s boots. September 9, fine, Brecon Fair; proving will, Watkin Morris. 1869, March 9, cold, Troedyrhiw, funeral of my sister Jane. The reader will have some idea of the interesting work to read over such a daily record for 36 years. He lived a strenuous life, clean and strong. He was a very prosperous farmer and a popular preacher. He travelled much to preach on Sundays, and wherever there was trouble David Davies was sought to comfort and solace.

Other ministers who, after him, have done faithful and most acceptable service to the church are Rev T Salathiel and Rev J D Hughes, Cefn, whose family still live at Cefn, Mr Hughes for many years walked on Sunday to preach to the little flock who were always looking forward with pleasure to his visits. He was beloved by all.

The new chapel erected by the Corporation stands on the side of the road, about two miles from Cefn, and is a modern, pretty and well built structure. The remains will be removed into the burial ground adjoining the new chapel. The families of Penpont, Celleia, Penrheol, Grawen and Danygraig Farms are among the faithful members of the church. Mr and Mrs Herbert Davies, the Hendre are also among the pillars of the cause. Mr Davies seems to have received the mantle of his father, in the sense of his unflagging interest and zeal for the welfare of the little church.

The farewell service was held on May 19th and a good congregation attended. In addition to the local friends, other descendants of the Davieses attended, including Miss Watkins and Mrs Edwards, Garth, Dowlais; Mrs Matthew Owen, Mrs Hughes, widow of the late Rev J D Hughes, and other friends from Cefn were also present. Rev Rowland Jones, B.A., Troedyrhiw, preached an appropriate sermon, and the Rev D L Jones, the present minister of the church, gave an account of the church from its origin. Mr Price, Penderyn, and Mr Matthew Owen also delivered addresses. Rev D L Jones is doing good work here, and we wish him and his flock the rich blessing of God upon their labours.

The new Bethel Chapel

The Passing of Bethel – part 1

A CWMTAF CHAPEL TO DISAPPEAR AT YNYSFELIN

Transcribed from the Merthyr Express 30th May 1914 – 110 years ago today.

Cwmtaf is undergoing a transformation, whereby a large number of the rural population are to be displaced by the assembling of many waters. Homesteads, which for generations have been abodes of farmers, will be lost forever, the fields and cornlands being submerged under the waters of the Cardiff Corporation Reservoir. This third and largest pond in the valley, will cover the low lying parts – the ploughshare and scythe will be used no longer, and the bleating of sheep and the lowing of kine will for ever be silenced. The shepherd’s shrill morning whistle, and the ploughman’s song, and the milkmaid’s merry tattle will be no more. Instead of the humble, yet happy life in and around the whitewashed farmhouses, silence deep and long will reign, broken only by the rippling of the waves on the water, and by the rattle of wheels and the echo of the motor’s horn. Instead of nature’s carpet of greensward, so pleasing to the eye, a sheet of water will appear, stretching far alongside the high road leading to Brecon from Merthyr. A Varied and beautiful landscape is to be changed for the monotonous sight of a tedious surface of water. The loss will be a very real one, not only in the disappearance of rich lands and fertile meadows, but in the vanishing of a panorama of “living pictures” presented annually by nature’s rolling seasons. The old order changeth. Many a dream of the past will disturb the slumbers of the evicted peasants, and many a sigh will rise in the heart of young and old who in their humble way passed through life in play and toil. The passionate heart of the poet and the contented mood of the swain will bewail the loss of their rare inheritance.

Although the lake is beautiful, yet it is not so beautiful as the sea. The two mighty things on earth are the great ocean, restless and mysterious, and nature in her various moods. The colourless, smooth area of a lake in not a worthy substitute for the glories of summer or the tints of autumn. The golden age of this spot is passing. We may aptly apply these words to the glories of the past:-

“How often have I paused on every charm,
The sheltered cot, the cultivated farm,
The never-failing brook, the busy mill,
The decent church that topped the neighbouring hill”

These were thy charms, but also these charms are fled.

Not only must the living depart, but even the shade of the dead must be changed. Their remains are to have a new resting place. Bethel, near Ynysfelin, the little shrine, where for over 125 years generations of worshippers have assembled, is to disappear, and a new Bethel has been erected lower down the valley.

On Tuesday, May 19th, a service was held to bid a last farewell to the place. It was a sad parting to most of the worshippers. The spot and edifice were hallowed to their hearts. Here for many a year their forefathers met to worship and to praise; there also lie the remains of their departed loved ones, in the adjoining graveyard. Sacred associations, too deep and too real to be expressed in words, arise from the past. The struggling pangs of conscious truth, and the experience of the peace and joy of the gospel of Jesus Christ were the portion of the humble folk who assembled within the unadorned walls of this little temple.

The chapel stands on the slopes of the hill overlooking the valley on the right bank of the Taf Fawr, and about three miles from Cefn Coed. In front of the chapel passes the road over the mountain to Penderyn. Near it are the ruins of an old corn mill (afterwards a woollen factory) worked by a huge water wheel. The usual convenient “inn” is also close by. This historic church in one f the oldest in the neighbouring districts: it was founded before any of the Nonconformist churches in Cefn, except the Unitarian Church. The first chapel (Bethel) was built in 1799, and was opened free of debt. This, however, was replaced some years later by the present structure.

Old Bethel Chapel, Cwmtaff

To be continued…..