Tag: Zoar Chapel

Merthyr’s Chapels: Salem Chapel

Salem Welsh Independent Chapel

In 1850, a group of worshippers at Wesley Chapel at Pontmorlais severed connections with the chapel and started to worship in the Temperance Hall, and started a new sect, calling themselves the Wesleyan Reformers.

Foremost amongst the new group was Mr Walter Watkins, and he along with Mr W John, Mr Rees Chandler, Mr George Williams and Mr Richard Harris were instrumental in getting the new cause established.

By 1856, with no sign of the rift with their mother church healing, the congregation decided to build their own chapel in Newcastle Street. Shortly after this a number of members left Zoar Chapel and joined the congregation at Salem, and Rev Thomas Jenkins of Aberaman was ordained as the first minister. The congregation were accepted into the Independent Union at a quarterly meeting of the East Glamorgan Association held at Bethesda Chapel. Rev Jenkins remained at the chapel until 1864 when he emigrated to America.

In 1907, the chapel acquired a house in Newcastle Street, and converted it, at a cost of £700, into a schoolroom.

In 1925 when storms severely damaged the old Morlais Chapel, the Salvation Army Corps met at Salem Chapel, and the elders of the chapel offered the building to the Salvation Army. They declined the offer however as the building was deemed too small for their purposes. By this time the congregation had severely dwindled and in 1930 the chapel closed and the remaining congregation returned to Zoar. The building was then sold to the Temperance Movement and renamed Salem Memorial Hall.

The building has since been used by the Jehovah’s Witness movement, but has now been converted to a house.

Women’s Suffrage in Merthyr Tydfil

Transcribed below is a report which appeared in the Cardiff and Merthyr Guardian 150 years ago today – 18 October 1873.

A meeting was held at the Zoar Chapel, Merthyr, on Tuesday evening, for the purpose of hearing addresses on the Female Suffrage Question. Mrs. Crawshay, of Cyfarthfa Castle, presided, and was supported by Mrs. Fawcett, wife of Professor Fawcett, Miss Lilias S. Ashworth, of Bath, etc.

Mrs. CRAWSHAY, who was received with acclamation, said: “I share with all present their anxiety to hear the two gifted ladies who are my guests tonight; but it has been intimated to me that a few words on my own part would be acceptable to some among the audience; and as I have always found my Merthyr friends most kind and indulgent in listening to me – notwithstanding all my wicked notions – I propose making a remark on the assertion that ‘women don’t want the suffrage.’ (Applause). Mr. Henry James said at Taunton, last week, that if he were sure even half the women of England desired the franchise he would vote for it, and he seemed to fancy that he was acting in accordance with the wishes of the majority of women in England in declining to vote for it. This may to some extent be true – the black slaves did not care to be set free – there must be some little experience of freedom before it is valued. But why should the women of England, who don’t want to vote, be so afraid of the suffrage being given to those women who do? They will no more be obliged to vote than men are. There are many women who do not use this privilege – do not fulfil their duty – but it would be a strong plea to bring forward, that we must not allow any men duly qualified to vote, because some do not care to vote. (Hear, hear, and cheers).

Who is he who knows what proportion of women are anxious to have a voice in making the laws by which they, no less than men, are bound? No one – for the tyranny exercised by some men is so great that they prevent their wives and grown-up daughters hearing any discussion on the subject when anxious to do so. (Hear, hear.) To my knowledge there would have been some here tonight who are kept at home as if they were either children or idiots. Is it likely this state of things will continue? No. Because at some of these meetings the absence of Mrs. or Miss So-and-so will be deplored, and the true reason for her absence given; and those men who act thus tyrannically by their wives and daughters are the very ones who would most shrink from having such conduct traced home to them. (Hear, hear, and cheers.) It is only the most noble and the most generous of husbands and fathers who at the present time allow their women-kind the exercise of intellect; but the others will have to do so, and then Mr. Henry James will find himself obliged to vote for the enfranchisement of women, if he will either gain or retain a seat in the House. (Hear, hear, and cheers.)

I feel sure that one reason why narrow-minded men are so averse to greater independence of thought on the part of women is that they fear it might raise the standard of intelligence throughout the country. This is a strange fear, while there are physiologists who assure us that the mind of woman is in itself an inferior article to man’s mind. Perhaps they will have to modify this idea some day. (Hear, hear, and cheers.) In the year 1801, M. Sylvain Marechal wrote a book in which he discussed the question, ‘Ought women to learn the alphabet?’ This is ironical, but really it is the point where the men went wrong. (Hear, and cheers) They should have resolutely answered ‘No.’ But, only think, had they done so, what a far backward position Europe would hold now, for it is clearly a decree of Providence that one class cannot rise without the rest, any more than one individual can do so. What is the meaning of all the martyrdoms of all the ages? Only that the martyr was in advance of his time; and that is a crime so resented now, no less than in ages past, that though it is no longer punished by physical tortures, mental torture is still in vogue. (Loud cheers.)”

Mr. CHARLES JAMES, after some appropriate remarks, moved the following resolution:-  “That the exclusion of women, otherwise legally qualified, from voting in the election of members of Parliament, is injurious to those excluded, contrary to the principle of just representation, and to the laws in force regulating the principles of municipal, parochial, and all other representative governments.”

Millicent Garrett Fawcett

Mrs. FAWCETT, supported the resolution in an able speech, saying in conclusion that it was a flagrant injustice to exclude such a woman as Lady Burdett Coutts for instance, from the suffrage. They were determined to go on in their endeavours, and they would not be debarred from their purpose by any cry of unnatural alliance between themselves and the Tories. She hoped the time was not far distant when such meetings as the present would become no longer a necessity for the attainment of their object.

Mr. W. JONES, of Cyfarthfa, moved the following resolution, “That a petition to the House of Commons be adopted and signed by the chairman on behalf of this meeting, and that a memorial be forwarded to Mr. Richard and Mr. Fothergill, members for the borough, requesting them to support Mr. Jacob Bright’s Bill to remove the electoral disabilities of women.

Lillias Ashworth (in later years)

Miss ASHWORTH, who on rising to second the motion, was loudly cheered, said that doubtless many present were convinced of the justice of the claim of women to representation, but she believed more cordial support would be given were they convinced that women were sufferers from the want of representation. Referring to the borough and county members Miss Ashworth observed:- “I have lately been looking through the division list of the House of Commons, and I find that the measure to which I have alluded has not been supported by one particular party, but by Liberals and Tories. Mr. Gladstone has given his adhesion to the principle, and Mr. Disraeli has voted for the Bill over and over again. Indeed, many of the foremost statesmen in the House of Commons have voted for it, and I am pleased to find Mr. Henry Richard (loud cheers) – each year records his vote in favour of the Women’s Disabilities Bill and one of your members for the county – Mr. Talbot – has voted every time for it; but Mr. Vivian has voted against it, and Mr. Fothergill has voted against it. Mr. Vivian’s, I think, is a most hopeless case, because he has voted against it both times lately. (Laughter.)

Now, Mr. Fothergill has missed for two whole years, and I really think if you bring some pressure to bear upon him he will be very likely converted. I unhesitatingly state that it is no credit to any Liberal member in the House of Commons that he should vote against the Women’s Disabilities Bill and as a general election is not perhaps so far off, I say to you, working men, many of whom I believe I see before me, that a man who does justice to women is a man most likely to do justice to himself. When a general election comes round, I ask you, whatever candidates come forward, that they should all be questioned upon this subject, and it should be clearly elicited from them how they intend to vote when they go to the House of Commons. And another thing I should like to ask you to do is to send a largely signed petition to your members. I don’t think Mr. Richard needs one, because he seems always right. Mr. Vivian’s, I repeat, is a hopeless case, but I am sure Mr. Fothergill would appreciate one if it were very widely signed” (laughter, and much cheering) – during which Miss Ashworth resumed her seat. The resolution was seconded and carried amid applause.

The RECTOR of MERTHYR, in supporting a vote of thanks to Mrs. Crawshay, Mrs. Fawcett, and Miss Ashworth, concluded as follows:- “I was at Bath the other day, and was informed that there were thirty thousand women there, and in the height of the season, in excess of men. Why is this? Why, simply for the reason because the young men of the present day don’t do their duty in the way they ought. (Applause.) They ought to set about marrying at once. With this view, then, I hope the measure under discussion will succeed, and I hope the women who do this will get an Act of Parliament passed that a poll-tax be put on every man that is not married. (Laughter and cheering ). The assembly then broke up.

Merthyr’s Chapels: Bethania Chapel, Dowlais

Bethania Welsh Independent Chapel, Dowlais

In the early part of the 19th Century, members of the Independent chapels in Merthyr who were living in Dowlais began holding meetings at various houses around the town.

When Josiah John Guest arrived in Dowlais and expanded the Dowlais Works, the population increased to an extent that the need arose for the Independent worshippers in Dowlais to have their own chapel. The old Bethel Chapel became vacant in 1822 so services could be held there on Sunday evenings. Rev Methusalem Jones of Bethesda Chapel in Merthyr was instrumental in starting the cause in Dowlais and he had oversight of the congregation for a time until he had a difference of opinion with some of the congregation and left them. Rev Samuel Evans of Zoar Chapel then took over the care of the congregation.

Within a year however, it was realised that the small Bethel Chapel was not adequate for the congregation, so land was found and a chapel was built in 1823 for the cost of £444 and called Bethania.

In 1826 Rev Thomas Jones, a student from Newtown, was invited to Bethania and was ordained as minister of the chapel on 23 March 1826. The congregation increased rapidly and the chapel was rebuilt in 1827. However, within a short time a serious disagreement occurred at the chapel which resulted in Rev Jones and several of the congregation leaving and starting their own cause; this eventually became Bryn Sion Chapel. Rev Samuel Evans once again took charge of the chapel and stayed here until his death.

Following Rev Samuel Evans’ death, Rev John Hughes was inducted as Bethania’s minister in December 1833. Under his leadership the congregation grew rapidly and in 1838 it was decided to build a new larger chapel and the chapel was rebuilt at a cost of £1000 by Mr Thomas Sandbrook, a member of the chapel.

The re-built Bethania Chapel

In 1849, a serious cholera epidemic broke out in Merthyr with 1,682 deaths in Merthyr and Dowlais alone. In the aftermath of this epidemic, a religious revival occurred and despite its huge size, Bethania Chapel could not accommodate the huge increase in the congregation. It was decided that it would be impractical to build an even larger chapel, so a new chapel was built nearby called Gwernllwyn.

In 1855 a schoolroom was built at Pwll-yr-hwyaid, and this was followed by schoolrooms at Gellifaelog and Caeharris.

Bethania Chapel Caeharris Schoolroom. Photo courtesy of the Alan George Archive.

In 1883 the interior of the chapel was renovated with a new pulpit and seating costing £1350; and a new organ installed costing £350. In 1886, the vestry was constructed behind the chapel. Major renovations were again carried out on the chapel in 1896 when the main entrance of the chapel was altered and a large porch built, and the chapel was we see it today took shape. These renovations cost £500.

The chapel closed in 1999, but in 2012 the building was renovated by the Victory Church who now hold their services there.

Merthyr’s Chapels: Gwernllwyn Chapel

Gwernllwyn Welsh Independent Chapel, Dowlais

By the end of the 1840’s, the congregation at Bethania Chapel was growing so rapidly due to the revival that occurred following the devastating cholera outbreak in 1849, that the chapel could no longer accommodate them. Indeed, 250 new members were accepted into the chapel on one Sunday alone. The elders of the chapel met on 16 May 1850, and decided that rather than try to enlarge the already huge chapel, it would make more sense to build a new chapel nearby that would act as a sister church to Bethania.

A number of the congregation voluntarily left Bethania to form a new church and so Gwernllwyn Chapel was built in 1850 to seat 800 people. The new chapel was designed by Rev Benjamin Owen, minister of Zoar Chapel, Merthyr, and built by the Gabe Brothers at a cost of £900. On Sunday 2 February 1851, a prayer meeting was held at Bethania Chapel at 9 o’clock in the morning, and at 11 o’clock, 250 people ceremonially left Bethania to officially open the new chapel.

Mr John Hughes, the minister at Bethania took the services at Gwernllwyn for the first two years of its existence until Mr Benjamin Williams (left) became Gwernllwyn’s full time minister in July 1852.

Under Benjamin Williams’ ministry, the congregation flourished, and during his nine years at Gwernllwyn he was instrumental in the setting up of Penywern Chapel and the English Cause at Ivor Chapel.

The congregation at Gwernllwyn continued to increase and it was necessary to build a new larger chapel. The new chapel with seating for almost 1000 people was completed in 1874 at a cost of £2,210. As well as the new chapel it was also decided to build two schoolrooms – one at Gellifaelog in 1876 and one at Cwmrhydybedd in 1877; the cost being £500.

In 1889 a magnificent pipe organ was installed by Vowles and Sons at a cost of £334, and was opened by Mr J Haydn Parry, son of Dr Joseph Parry.

During the 1940’s a beautiful memorial window was placed in the vestibule of the chapel by the family of Messrs Enoch Williams & Sons in memory of their father who had been a deacon in the chapel for many years.

Gwernllwyn still had a flourishing congregation when the chapel was forced to close, and was demolished in the late 1960’s due to the redevelopment of Dowlais.

Merthyr’s Chapels: Adulam Chapel

Adulam Welsh Independent Chapel, Merthyr

In 1829, David Williams, an elder at Pontmorlais Chapel, became dissatisfied with the form of worship at the chapel and led a breakaway group of worshippers and began holding meetings, originally at the Bush Hotel, Caedraw.

Mr Thomas Powell, Sadler, High Street was one of the staunch supporters of David Williams, It was Thomas Powell who negotiated the land required, and the finance for building their own place of worship. Representation was made to the land owner William Thomas Esq. of the Court Estate to lease a parcel of land to build a chapel for 99 years for the sum of 2½ pence per annum. When sufficient money was raised, a chapel to be called Adulam was built in 1831 on Tramroadside North at a cost of £250.

A painting of Merthyr from the early 1800s. The original Adulam Chapel and its graveyard can be seen at the bottom right
Rev David Williams

The ministers of Zoar and Bethesda were opposed to David Williams and his people, and many of the ministers outside Merthyr felt the same, but several favoured him and went to Adulam to preach, and invited him to their pulpits, and eventually in Tretwr Assembly, he and the people under his care were recognized as a regular church. The chapel applied to the Methodist Union for membership but were refused; but then applied to, and were accepted into the Independent Union. David Williams was duly installed as Adulam’s first minister.

The church was burdened with a large debt and little effort was made to clear it during David Williams’ lifetime. The cause did not increase much. The fact that it was an old Methodist cause meant that Congregationalists who came to the area did not feel drawn towards it, especially in view of the fact that there were Congregational chapels in the area already. Mr Williams did not live long after joining the Congregationalists, dying on 12 June 1832.

Following Rev Williams’ death, the chapel depended on visiting ministers from other local chapels until Rev Joshua Thomas was ordained on 12 April 1833. Under Rev Thomas, the congregation at Adulam began to grow. Joshua Thomas was also instrumental in the starting of the causes at Bryn Sion Chapel in Dowlais and Horeb Chapel in Penydarren.

By 1856 the congregation had grown to such an extent, that when Lower Thomas Street was being built, it was decided to build a larger chapel with the entrance now on Lower Thomas Street. The new chapel was completed in 1857 at a cost of £1200. To save money, the chapel wasn’t built on the street, but set back behind two houses with a small courtyard in front of the entrance. The new chapel also incorporated a small vestry and stables for visiting ministers which were situated beneath the chapel. The stables were later converted into two small cottages.

The interior of Adulam Chapel

Within five years of the new chapel being built, Rev Abraham Matthews was inducted as the minister at Adulam Chapel. Rev Matthews became the minister of the chapel in 1862, but he left Adulam in 1865 when he and his family left Wales and became one of the first group of settlers to start up the Welsh Colony in Patagonia.

Unlike many other chapels in Merthyr, Adulam was one of those chapels frequented by working class worshipers; its membership did not include an array of financial benefactors and throughout its history struggled to maintain its religious survival. Following the death of Rev Daniel T Williams in 1876, Adulam could not afford to pay for a new minister until 1883 when Rev D C Harris became minister. One of the first things he did on becoming minister was to set about alleviating the debt on the chapel. In 1884 he sent out appeals for aid to relieve Adulam’s financial burden to every household in the area – see above right. It is interesting to note that the name of the chapel is spelt in the English way with two ‘L’s rather than the more usual Welsh way with a single ‘L’.

By the 1960s, due to falling attendances, services began being held in the vestry beneath the chapel. In 1972, the congregation had dwindled to just nine people, and the sad decision was reached that the chapel should close. The final service was held on 24 September 1972. Following its closure, several plans were put forward to use the building for a number of different projects, but none of these came to fruition. By the 1990s the building had fallen into such a derelict state that it had to be demolished.

Adulam Chapel in the 1980s

A new development of flats has been built on the site of the chapel and is called Adulam Court.

Merthyr’s Chapels: Zoar Chapel

Zoar Welsh Independent Chapel

In 1794 a group of worshippers dissatisfied with the form of worship at Ynysgau Chapel left to start their own cause, and met in the Long Room of the Crown Inn; paying £6 a year for the hire of the room. In 1797 the congregation asked Mr Howell Powell of Newport to come and minister to them, and within a year they decided to build their own chapel.

An extensive piece of land was acquired to build a new chapel and the building began in 1798. The land that was acquired stretched from the main road to the Morlais Brook, and was leased for the sum of 12 guineas per annum, but the congregation could not pay that sum of money. Consequently, Mr Henry Thomas or Harri’r Blawd as he was frequently called, took the lease from them and gave them the land on which the present chapel is now built for a rent of £3.7s.

Despite this, the congregation still struggled to find the money to build the chapel, but thanks to a number of donations, the chapel was finally completed in 1803. With the new chapel completed, the members asked Rev Daniel Lewis to become their first minister.

From the outset of his ministry, Rev Lewis was determined to clear the chapel’s debt and thus travelled to London to raise money. On his return however, he presented the chapel with a list of his expenses incurred during his trip. Several of the members objected to the amount of the expenses and instigated an investigation by several ministers from other church. The investigation exonerated Rev Lewis, but those members who had instigated the investigation were unhappy the result and left to start their own cause, which eventually became Bethesda Chapel.

Within two years of this controversy, Rev Lewis decided to leave the chapel, and in 1810 Rev Samuel Evans (right) was ordained as minister, and it was under his ministry that the chapel began to prosper and eventually became one of the most important chapels in the area.

With Rev Evans’ influence the congregation grew rapidly, and in 1825 a new chapel was built at a cost £600. The membership increased steadily, but sadly Rev Samuel Evans died on 27 June 1833 at the age of 56.

For two years following Rev Evans’ death the chapel was without a minister as the members felt that it would be impossible to find someone qualified enough to fill the place of “twysog a’r gwr mawr oedd wedi syrthio” (the prince and great man who had fallen).

However, before the end of 1835, Rev Benjamin Owen (right) from Pembrokeshire was invited to become minister of the chapel. Rev Owen proved to be a worthy successor to Samuel Evans, and the chapel went from strength to strength.

By 1840 the congregation had once again grown considerably and it was decided to once again build a new chapel. Rev Owen was himself a gifted architect, and he designed the new building. The stonework was completed by Messrs Thomas Williams and David Richards, and the woodwork by John Gabe. The new chapel, one of the biggest in Wales, was completed in 1842 at a cost of £2300.

In 1849 Merthyr was hit by a devastating cholera epidemic in which 1,682 people died in Merthyr and Dowlais alone. In the aftermath of this, a religious revival occurred in the town and hundreds of people joined the congregation at Zoar, with 120 people actually being accepted into the church on one Sunday alone.

Due to the increase of numbers, in 1854 it was decided to build two schoolrooms at a cost of £800 – one in Caedraw and one in Pwllyrwhiad. In 1867 another large schoolroom was built in front of the chapel. Two houses were bought to make room for the building and the schoolroom was built at a cost of £550. In 1907, another large schoolroom was built at Queens Road at a cost of £750.

Zoar Schoolroom, Queen’s Road

By 2009, the membership of the chapel had dwindled to just six people, and it was reluctantly decided to close the chapel.

The chapel is now listed Grade II, as being of Special Architectural and Historic Interest.

The future of the chapel is ensured as it has been bought by Canolfan a Menter Gymraeg Merthyr Tudful and has been given a grant pledge of £527,000 from the Heritage Lottery Fund to transform the Chapel and Vestry buildings into a centre for performing arts and community activities. The project has also been supported with £300,000 from the Heads of the Valleys programme.

The new complex opened in 2011 and it is now a highly regarded and very important hub in the town.

The interior of Zoar Chapel just before it was converted into Canolfan Soar

Memories of Old Merthyr

We continue our serialisation of the memories of Merthyr in the 1830’s by an un-named correspondent to the Merthyr Express, courtesy of Michael Donovan.

Quarry Row is an offshoot from the road to Jackson’s Bridge. It extended from about Bryant’s Old Brewery premises, almost and occasionally abutting the River Taff. Then came Caepantywyll, and a path by the river led on to the Cyfarthfa Works.

An extract from the 1875 Ordnance Survey map showing the area mentioned in this article.

Only a few yards from Bryant’s Brewery there was a passage between the houses for some short distance which thence was an open path up to the Grawen Road. The name of the resident has slipped my memory, but not many houses intervened before an observatory could be seen projecting above the roof, but it was not there as early as the place can be remembered by me. The owner was evidently an astronomer by inclination, though a grocer by trade. Persons by the name of Cornelius had a brewery not far off. The only person that can be called to mind was the Rev W Morris, who was the minister of the chapel in Caepantywyll.

A row of houses with the wall of the Cyfarthfa Works existed close by, and turning up by this wall (leaving the Cyfarthfa Works on the left) we should come out on the Brecon Road. Immediately opposite was a road leading to Gwaelodygarth, the Cyfarthfa Castle Park wall being on the left. We will, however, turn to the right, and return by the Grawen Road. There was a public house on the right, having its back to and overlooking Caepantywyll, kept by a very big man who had travelled as a giant, and there was also a small one who accompanied him as a dwarf.

The Grawen turnpike was nearer to Merthyr, and about there some years kept by Mr Scott was a grocer’s shop. That, during the absence of all the family at divine service, was broken into on a Sunday evening, and although a pretty extensive rummage had been made, the money bag was not discovered. It had been put where thieves would not be very likely to search – in and under the waste paper place of the counter. The time had been selected by those who were well acquainted with the circumstances for it was on a Sunday night following the Saturday’s ‘big draw’.

During the Chartist agitation, a William Gould, who was known as a prominent member, lived in Grawen Road (he too kept a grocer’s shop), and down towards the road was the home of the Evanses of Zoar, who were followed in the same house by the Owens of the same chapel. The brewery on the right, after passing a pond on the right at a lower level than the one on the left, was called Hopkin’s Brewery (it was this that Mr E L Richards was a partner in). Old Mr Hopkins was very fond of riding (he had a splendid jumper I remember).

In a field adjoining, and which was behind the row of houses then called Burnett’s Row on one side and the road to Pontstorehouse on the other, there was a very large block of limestone, which Mr Richards had moved there, and which he said was the fossil of a turtle. It was larger than those at the Zoological Gardens in London. At the end of Burnett’s Row we are at the house the Rev Mr Jones lived in, and we are back where we have already been.

To be continued at a later date…..

Merthyr Historian Volume 31

The Merthyr Tydfil Historical Society is pleased to announce that, despite all of the difficulties due to Covid-19, volume 31 of the Merthyr Historian is now for sale.

Merthyr Historian Volume 31 – Contents
Chapter 1 Penydarren born Frank T Davies, 1904-1981, pioneer, geophysicist and polar explorer Roger Evans
Chapter 2 Science at the cusp: Caedraw 1887 and education in Merthyr John Fletcher
Chapter 3 ‘Whom the gods love, die young’: the frail genius of Harry Evans, conductor T Fred Holley & John Holley
Chapter 4 ‘Kathleen Ferrier slept in my bed’: musical celebrities and wartime Merthyr Vale Mair Attwood
Chapter 5 Robert Rees: the Morlais Nightingale Stephen Brewer
Chapter 6 The female drunkard in the mid nineteenth century Barrie Jones
Chapter 7 Cefn Glas: a forgotten colliery Clive Thomas
Chapter 8 Emlyn Davies, Dowlais Draper: a family flannel and local business history Alan Owen
Chapter 9 Merthyr relief and social work in the worst of times: Margaret Gardner (1889-1966) Christine Trevett
Chapter 10 Appeal and response, Merthyr’s need 1930-31, from The Skip Collection Clive Thomas & Christine Trevett
Chapter 11 Pulpit and platform, revival reservations and reforms: the work of the Rev John Thomas (1854-1911) at Soar, Merthyr Tydfil Noel Gibbard
Chapter 12 The Rev G M Maber, Merthyr and the poet Robert Southey’s Welsh Walks Barrie Jones
Chapter 13 The drums go bang, the cymbals clang. Three bands, Troedyrhiw 1921 T Fred Holley & John Holley
Chapter 14 The railways of Pant and Dowlais towards the end of steam Alistair V Phillips
Chapter 15 Book Review: Merthyr Tydfil Corporation Omnibus Dept. Keith L Lewis-Jones
Chapter 16 From Dudley to Dover and Dowlais: Black Country tram sales and their brief second careers Andrew Simpson
Chapter 18 ‘Here’s health to the Kaiser!’ Patriotic incident at Treharris, 1914 Christine Trevett
Chapter 19 Lady Charlotte and Sir John: the Guest family at large. A review essay on recent books Huw Williams
Chapter 20 Dr Brian Loosmore (1932-2019).  An Appreciation T Fred Holly
Chapter 21 ‘Rather less than four pence’: A case of benefits in Merthyr Tydfil in 1933 (transcribed)

John Dennithorne

It is a mammoth volume at350+ pages long and priced at £12.50 (plus postage & packing).

If anyone would like a copy of the book, please contact me at merthyr.history@gmail.com and I will forward your request to the appropriate person.